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@Realoilsheikh โ€ข 132,763 subscribers

๐ƒ๐จ๐œ๐ญ๐จ๐ซ ๐จ๐Ÿ ๐๐ก๐ข๐ฅ๐จ๐ฌ๐จ๐ฉ๐ก๐ฒ. ๐„๐ง๐ž๐ซ๐ ๐ฒ ๐„๐œ๐จ๐ง๐จ๐ฆ๐ข๐œ๐ฌ & ๐’๐ž๐œ๐ฎ๐ซ๐ข๐ญ๐ฒ ๐„๐ง๐ญ๐ก๐ฎ๐ฌ๐ข๐š๐ฌ๐ญ๐Ÿช™๐•ธ๐–š๐–˜๐–‘๐–Ž๐–’| ๐•น๐–Ž๐–Œ๐–Š๐–—๐–Ž๐–†๐–“๐Ÿ‡ณ๐Ÿ‡ฌ.

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Madinaโค๏ธ The real city that never goes to sleep, all for the sake of Allรฃh & our love for His beloved Messengerโค๏ธ. #DiyarAlmadina

Madinaโค๏ธ The real city that never goes to sleep, all for the sake of Allรฃh & our love for His beloved Messengerโค๏ธ. #DiyarAlmadina

10,875 gรถrรผntรผleme

Dear Nigeria Police Force Nigerian Army Department of State Services (DSS) Nuhu Ribadu There is an ongoing attack on Hausa Muslims, those doing menial jobs in Port Harcourt, and allegedly championed not by the indigenous Ekwerre people, but by Igbos in Port Harcourt. In as much as I always condemn the rate at which young Hausa boys flood some southern states doing menial jobs (of course due to the failure of the north and its leaders to provide them quality education), as Nigerians they have the right to live anywhere. According to some sources, an Igbo boy snatched the motorcycle of one Hausa Okada rider, and when they recovered the stolen motorcycle, they beat the thief to a pulp. Some said he died in the hospital. The Okada riders have complained that several of their members were killed along that Eleme Junction and their motorcycle stolen. So this time, they took laws into their hands. This is condemnable. It was after such altercations that some Igbos living in that area went in rampage, destroying properties of Hausa people & protesting that "Aboki Must Go". We call on the authorities to intervene ASAP. As always, I remind those that are quick to attack other tribes living in the midst that, your own tribesmen are also living in other areas, and nobody has the monopoly of the madness you're displaying. The law should take its cause and those criminals should be arrested from those that took laws in their hands to those that went on ramoag attacking innocent Hausa people doing their business in Port Harcourt.

Dear Nigeria Police Force Nigerian Army Department of State Services (DSS) Nuhu Ribadu There is an ongoing attack on Hausa Muslims, those doing menial jobs in Port Harcourt, and allegedly championed not by the indigenous Ekwerre people, but by Igbos in Port Harcourt. In as much as I always condemn the rate at which young Hausa boys flood some southern states doing menial jobs (of course due to the failure of the north and its leaders to provide them quality education), as Nigerians they have the right to live anywhere. According to some sources, an Igbo boy snatched the motorcycle of one Hausa Okada rider, and when they recovered the stolen motorcycle, they beat the thief to a pulp. Some said he died in the hospital. The Okada riders have complained that several of their members were killed along that Eleme Junction and their motorcycle stolen. So this time, they took laws into their hands. This is condemnable. It was after such altercations that some Igbos living in that area went in rampage, destroying properties of Hausa people & protesting that "Aboki Must Go". We call on the authorities to intervene ASAP. As always, I remind those that are quick to attack other tribes living in the midst that, your own tribesmen are also living in other areas, and nobody has the monopoly of the madness you're displaying. The law should take its cause and those criminals should be arrested from those that took laws in their hands to those that went on ramoag attacking innocent Hausa people doing their business in Port Harcourt.

258,960 gรถrรผntรผleme

In Jannah in sha Allah ๐Ÿ’š๐Ÿ’š

In Jannah in sha Allah ๐Ÿ’š๐Ÿ’š

425,298 gรถrรผntรผleme

In the 1290s, it took 5-10 years for Islam to spread across Indonesia from island to island without any war, and people converted from Hinduism to Islam. Now the country has the largest Muslim population in the world. โค๏ธ

In the 1290s, it took 5-10 years for Islam to spread across Indonesia from island to island without any war, and people converted from Hinduism to Islam. Now the country has the largest Muslim population in the world. โค๏ธ

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A Bitter Reality We Must Confront This is a painful reality that many of usโ€”especially Hausa Muslimsโ€”must be willing to discuss honestly. As Sheikh Lawan Abubakar Triumph (may Allah preserve and protect him) rightly pointed out, the culture of begging that has become associated with the Almajiri system is not an Islamic teaching. It is a social problem that has, unfortunately, become deeply entrenched in parts of Northern Nigeria. The Sheikh observed that even in countries poorer than Nigeria, such as Sudan, Benin Republic, and Ghana, it is not uncommon to find some of our own people begging on the streets. Able-bodied men, women, and even children have come to treat begging as a means of livelihood. This is contrary to the teachings of Islam, which honour work, dignity, and self-reliance. It is also important to reject the false claim that todayโ€™s begging culture is synonymous with the noble Islamic concept of Al-Muhajir (the emigrant for the sake of Allah). They are not the same. Using religion to justify or institutionalize street begging is both historically and religiously inaccurate. A painful sight in many of our cities is seeing elderly women, before sunrise, taking young children to street cornersโ€”not to earn an honest living, but to beg. In contrast, many other elderly women, majority of other ethnicities, leave their homes at the same hour to sell bread, fry akara, hawk vegetables, or engage in other lawful work. They are teaching their grandchildren that dignity comes through effort, not dependence on handouts. This is not about ethnicity. Every community has its strengths and its weaknesses. But where begging becomes normalized & even defended in the name of culture or religion, society must pause and ask hard questions. Islam encourages productive work, condemns habitual begging without genuine necessity, and commands Muslims to preserve their honour. We should therefore invest in genuine Qurโ€™anic education, vocational skills, entrepreneurship, and social support for the truly needyโ€”not perpetuate a system that traps generations in dependency. If we truly love our people, we must have the courage to acknowledge this problem and work together to solve it. Reforming the Almajiri system, abolishing street begging, protecting children, empowering families, and restoring the dignity of labour are responsibilities we all share. May Allah guide us to what is right, grant dignity to our people through lawful means, and protect our children from every path that leads to dependence and humiliation. ฤ€mฤซn.

A Bitter Reality We Must Confront This is a painful reality that many of usโ€”especially Hausa Muslimsโ€”must be willing to discuss honestly. As Sheikh Lawan Abubakar Triumph (may Allah preserve and protect him) rightly pointed out, the culture of begging that has become associated with the Almajiri system is not an Islamic teaching. It is a social problem that has, unfortunately, become deeply entrenched in parts of Northern Nigeria. The Sheikh observed that even in countries poorer than Nigeria, such as Sudan, Benin Republic, and Ghana, it is not uncommon to find some of our own people begging on the streets. Able-bodied men, women, and even children have come to treat begging as a means of livelihood. This is contrary to the teachings of Islam, which honour work, dignity, and self-reliance. It is also important to reject the false claim that todayโ€™s begging culture is synonymous with the noble Islamic concept of Al-Muhajir (the emigrant for the sake of Allah). They are not the same. Using religion to justify or institutionalize street begging is both historically and religiously inaccurate. A painful sight in many of our cities is seeing elderly women, before sunrise, taking young children to street cornersโ€”not to earn an honest living, but to beg. In contrast, many other elderly women, majority of other ethnicities, leave their homes at the same hour to sell bread, fry akara, hawk vegetables, or engage in other lawful work. They are teaching their grandchildren that dignity comes through effort, not dependence on handouts. This is not about ethnicity. Every community has its strengths and its weaknesses. But where begging becomes normalized & even defended in the name of culture or religion, society must pause and ask hard questions. Islam encourages productive work, condemns habitual begging without genuine necessity, and commands Muslims to preserve their honour. We should therefore invest in genuine Qurโ€™anic education, vocational skills, entrepreneurship, and social support for the truly needyโ€”not perpetuate a system that traps generations in dependency. If we truly love our people, we must have the courage to acknowledge this problem and work together to solve it. Reforming the Almajiri system, abolishing street begging, protecting children, empowering families, and restoring the dignity of labour are responsibilities we all share. May Allah guide us to what is right, grant dignity to our people through lawful means, and protect our children from every path that leads to dependence and humiliation. ฤ€mฤซn.

12,828 gรถrรผntรผleme

An interesting event, where an Igbo man was turbanned as the "Sarkin Igbon Bauchi" and was celebrated by the owners of the state. Can such ever happen in any southeastern state?

An interesting event, where an Igbo man was turbanned as the "Sarkin Igbon Bauchi" and was celebrated by the owners of the state. Can such ever happen in any southeastern state?

62,554 gรถrรผntรผleme

Shaykh Dr. Idris Abdul Azeez Rahimahullah. Reports of the several orphans Malam sponsor in his schools are beginning to pour out. The Hero of Monotheism! Tawheed babu munafurci. Allah Ya kai ka matsayin Shuhada Malam Idris๐Ÿคฒ

Shaykh Dr. Idris Abdul Azeez Rahimahullah. Reports of the several orphans Malam sponsor in his schools are beginning to pour out. The Hero of Monotheism! Tawheed babu munafurci. Allah Ya kai ka matsayin Shuhada Malam Idris๐Ÿคฒ

51,819 gรถrรผntรผleme

Wani ya ce, wai Wannan Ustaz ษ—in da Larabci ya ke tafiya๐Ÿ˜„๐Ÿ˜„ Allah Ya shiryi ฦดan Comments Section๐Ÿ˜‚

Wani ya ce, wai Wannan Ustaz ษ—in da Larabci ya ke tafiya๐Ÿ˜„๐Ÿ˜„ Allah Ya shiryi ฦดan Comments Section๐Ÿ˜‚

11,294 gรถrรผntรผleme

The Noble Prophet SallaAllahu Alaihi Wa Alihi Wasallam always begin his late night prayers (Tahajjud) with this opening Du'a: Allaahumma Rabba Jabrโ€™eela wa Mikaaโ€™eela wa Israafeel, faatir al-samawaati waโ€™l-ard, โ€˜aalim al-ghaybi wash-shahaadah, anta tahkumu bayna โ€˜ibaadika fima kaanu fihi yakhtalifoon, ihdini limakh-tulifa fihi min al-haqq bi idhnik, innaka tahdi man tashaโ€™u ila siraatin mustaqeem. Meaning: O Allaah, Lord of Jibraeel, Mikael and Israfeel, You are the Originator of the heavens and the earth, the One who has all knowledge of the unseen and what is visible. You judge between Your worshippers in what they differ, guide me to the truth by Your permission in what they differ, indeed You are the One who guides whom You want to the straight path. Anyone who holds unto this Du'a as practices by the Prophet SallaAllahu Alaihi Wa Alihi Wasallam would never fine himself or herself in the midst of doubts or difficulties that have entangled others.

The Noble Prophet SallaAllahu Alaihi Wa Alihi Wasallam always begin his late night prayers (Tahajjud) with this opening Du'a: Allaahumma Rabba Jabrโ€™eela wa Mikaaโ€™eela wa Israafeel, faatir al-samawaati waโ€™l-ard, โ€˜aalim al-ghaybi wash-shahaadah, anta tahkumu bayna โ€˜ibaadika fima kaanu fihi yakhtalifoon, ihdini limakh-tulifa fihi min al-haqq bi idhnik, innaka tahdi man tashaโ€™u ila siraatin mustaqeem. Meaning: O Allaah, Lord of Jibraeel, Mikael and Israfeel, You are the Originator of the heavens and the earth, the One who has all knowledge of the unseen and what is visible. You judge between Your worshippers in what they differ, guide me to the truth by Your permission in what they differ, indeed You are the One who guides whom You want to the straight path. Anyone who holds unto this Du'a as practices by the Prophet SallaAllahu Alaihi Wa Alihi Wasallam would never fine himself or herself in the midst of doubts or difficulties that have entangled others.

18,912 gรถrรผntรผleme

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Dear Nigeria Police Force Nigerian Army Department of State Services (DSS) Nuhu Ribadu There is an ongoing attack on Hausa Muslims, those doing menial jobs in Port Harcourt, and allegedly championed not by the indigenous Ekwerre people, but by Igbos in Port Harcourt. In as much as I always condemn the rate at which young Hausa boys flood some southern states doing menial jobs (of course due to the failure of the north and its leaders to provide them quality education), as Nigerians they have the right to live anywhere. According to some sources, an Igbo boy snatched the motorcycle of one Hausa Okada rider, and when they recovered the stolen motorcycle, they beat the thief to a pulp. Some said he died in the hospital. The Okada riders have complained that several of their members were killed along that Eleme Junction and their motorcycle stolen. So this time, they took laws into their hands. This is condemnable. It was after such altercations that some Igbos living in that area went in rampage, destroying properties of Hausa people & protesting that "Aboki Must Go". We call on the authorities to intervene ASAP. As always, I remind those that are quick to attack other tribes living in the midst that, your own tribesmen are also living in other areas, and nobody has the monopoly of the madness you're displaying. The law should take its cause and those criminals should be arrested from those that took laws in their hands to those that went on ramoag attacking innocent Hausa people doing their business in Port Harcourt.

๐‡๐ข๐๐ข๐ฆ๐š, ๐๐ก.๐ƒ.

258,960 gรถrรผntรผleme โ€ข 6 ay รถnce

Received this from a contact. Try your lucks.
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Hi Stephen, It is actually PENGASSAN, not โ€œPENGASSEN.โ€ If you canโ€™t even spell the name of the union, I wonder if you're commenting from a place of knowledge or a shallow place. Letโ€™s clear the fog. Like most Nigerians, I do not always agree with unions. Iโ€™ve disagreed with PENGASSAN many times, even though I was briefly a member. Same way I was once part of ASUU but still critiqued them. But to brand every labour action as โ€œselfishโ€ is not just lazy, it is a dishonourable lie. You claim the โ€œaverage Nigerian workerโ€ is a looter. Thatโ€™s a cheap insult. I work in a private sector, in an organisation much bigger than Dangote Refinery, with presence in over 100 countries, over 100 years in operation. Every Nigerian staff there has been a developer, not a looter. We donโ€™t even fight for our rights, because theyโ€™re provided even before we ask. Thatโ€™s what global standards look like. Now, letโ€™s talk about the refinery engineers. Do you know what it truly means to become a refinery engineer in less than a year? Do you know the kind of sacrifices they made to make that refinery come alive? They pre-commissioned. They commissioned. They started up. They operated. They stabilized the plant. If they were useless, then maybe Dangote himself should put on a helmet and try doing what they did. Or cheap story tellers 'ike you should take the task. They went in without proper training. Without adequate PPEs. Some used their own money to buy safety gear, njust to keep the dream alive. Six days on, one day off. Some pulled 24-hour shifts during shutdowns. They lost lunch, breakfast, and rest facilities midstream. No health insurance. No safe working conditions. Yet they stayed, and delivered. And now, after giving all of that, theyโ€™re branded as saboteurs and cast aside. Thatโ€™s not just unfair, itโ€™s wicked. Quoting them directly: โ€œEveryone says protect investment, yet nobody cares about the sweat and blood that keeps the investment alive. Today it is young engineers cast aside, tomorrow it could be your own son.โ€ Now Stephen, tell me, after years of this kind of sacrifice with nothing changing, what should workers do? Sit quietly and smile while being exploited? Or demand fairness and dignity? Your โ€œif you donโ€™t like it, leaveโ€ argument is weak. Itโ€™s the excuse of those too blind, or too compromised, to confront injustice. No serious society develops that way. You donโ€™t build world-class assets by treating your own people as disposable. Capital doesnโ€™t run a refinery. People do. Protecting investment must include protecting the humans who make that investment productive. Otherwise, you end up with unreliable operations, safety disasters, and eventually, brain drain. And letโ€™s stop dragging history wrongly. Yes, unions in America between 1920-45 were strong. But the lesson wasnโ€™t โ€œcrush labour.โ€ It was to strike a balance between capital and labour. Because when balance is lost, accidents, outages, and unrest follow. Stephen, you are wrong on the facts, wrong on the analysis, and wrong in spirit. If you really want Dangote and others to succeed, start by respecting the very professionals who turned steel and concrete into a working refinery. Without them, capital is dead weight. So next time, if you want to argue, at least argue with facts, not lazy stereotypes about Nigerians being looters. Thank you.

๐‡๐ข๐๐ข๐ฆ๐š, ๐๐ก.๐ƒ.

174,190 gรถrรผntรผleme โ€ข 11 ay รถnce