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Birds with a higher BMR tend to take more risks because they operate under greater energetic constraints (Mathot et al., 2014). Since these birds burn energy quickly, they cannot afford to wait for dangers to pass; instead, they must seek out "the most improbable, the most demanding, confusing, even...

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Al Hashah village, nestled in the heart of Wadi Bani Hani in Al Rustaq, Oman, boasts a stunning geographical wonder—a colossal rock that rises majestically in the middle of the valley. During the rainy season, as the wadi fills with water, the village transforms into a breathtaking sight, appearing to float like a ship in a sea of shimmering waters. The Floating Village of Al Hashah.. Hidden deep within the embrace of Oman’s rugged mountains, where the winds whisper through narrow canyons and the sun casts golden hues over the land, lies the serene village of Al Hashah. Situated in Al Rustaq’s Wadi Bani Hani, Al Hashah is a place of quiet beauty, but its most captivating feature is the giant rock that stands at its heart, like a sentinel watching over the valley. This rock, larger than any house, is woven into the identity of the village. The villagers tell stories of how it has stood for centuries, unmovable through the harshest weather and time’s relentless passage. But it is during the rainy season that the true magic of Al Hashah reveals itself. When the clouds gather and release torrents of rain, the dry valley floor becomes a flowing river, transforming the landscape into a scene of wonder. The once-barren wadi fills to the brim, and the village appears to defy the natural world. As the waters rise and flow around the houses, Al Hashah seems to float, like a ship at sea. The giant rock stands firm amidst the waves, a steadfast anchor in a world momentarily taken over by water. In these moments, the villagers move about carefully, their lives adapting to the changing elements. Children peer out from windows, eyes wide in awe as their homes appear to drift. The elders smile, knowing that soon the waters will recede, and the village will return to its quiet, dry existence. Yet, every year, this spectacle reminds them of nature’s dual power—both a source of life and a force to be respected. The beauty of Al Hashah in the rainy season is not just a visual marvel, but a reminder of the delicate balance between people and their environment. The village, with its large rock and floating illusion, remains a symbol of resilience, harmony, and the timeless connection between land, water, and community. 🎥© r.n_49 (IG) #archaeohistories

Archaeo - Histories

69,748 Aufrufe • vor 1 Jahr

💥Omer Bartov, one of the leading scholars of the Holocaust, raised in a Zionist family, appeared on Italian television to explain how Zionism has evolved into an increasingly expansionist ideology: "October 7 was described as the largest killing of Jews since the Holocaust. Hamas was portrayed as Nazi-like, and society gave a blank check to the hundreds of thousands of reservists who were called up and sent to Gaza to level it. Today, the Holocaust is no longer seen only as an event belonging to the past, something to be commemorated, but also as a present and imminent danger, an existential threat. Yet the last real war fought by Israel was in 1973. That was the war in which I also took part. All the wars that followed have been wars of choice, fought against people who fought back in response to Israeli policies. So who, within this narrative, is supposed to represent an imminent danger to Israel? The Palestinians. Palestinians can carry out a suicide attack or launch a rocket, but they have never possessed the power to constitute an existential threat to the Israeli state. Then there is the unquestioning support from the West. European politicians, much of the media, and large parts of the academic world in Europe are terrified of being labeled antisemitic. In the West, a deep sense of guilt has developed over the Holocaust, for having participated in it, been complicit in it, or remained indifferent to it. This has facilitated Israel’s attempt to secure a blank check for all of its actions by claiming that any criticism of Israeli policies, Israeli expansion, or what Israel has done in Gaza is antisemitic. In this way, a moral barrier has been created. Zionism must be abandoned because it has become an ideology that justifies genocide, and an ideology of that kind cannot be repaired. We must return to the beginning and create a state that guarantees equal rights for all of its citizens. This requires a fundamental paradigm shift. It cannot come from within. Strong pressure on Israel is needed in the form of political, economic, and military sanctions that force it to confront the limits of its power and redefine itself as a state."

Paolo Mossetti

10,157 Aufrufe • vor 1 Monat

🧵1/ The children of Gaza & WB - revealing the Islamist palestinism death cult and UNTWA’s role in their use and abuse: 👉🏻To understand Israel in this war- you have to truly understand what we’re fighting. It took us 75 years, repeated monstrous terrorist attacks, that manipulated every ounce of our morality, countless monstrous statements by its leaders and one #October7th genocide attempt- for the majority of Israelis to understand that the group that defines itself as "Palestinian" is led by a palestinism death cult (with many leaders that were born in other Arab countries- like Egypt, Syria, Jordan etc. and with IRGC agenda and support) that sanctifies death for the sake of Allah - suicide and murder by and of children and all others are holy and for the sake of God (as opposed to death is a necessary evil for the protection of life and the values ​​of freedom) It took us 75 years to realize that this death cult is maintained by international organizations that call themselves "guardians of human rights and international law" and have many polite and whitewashed expressions in the language of the West (colonialism, oppression, occupation, apartheid, river and sea) with the purpose of justifying, advocating for and covering up of an extremist religious sectarian ideology - a criminal and corrupt palestinism-Islamist ideology - which sanctifies the blood of children for the purposes of the sect and in the name of "God (Allah)", that glorifies the murder of innocents because they are "Jews" or “the west” whom it defines in serial brainwashing as subhumans, pigs and monkeys - that must be destroyed in order to please Allah "from the river to the sea" and then also - to destroy the control of "the West" heretics. In this cruel and unimaginably tragic picture of reality - the children are both messengers of murder, victims who grew up to sanctify their deaths and also a product of propaganda to continue the blindness of the West and its use against itself and to continue this unbearable control and exploitation of children, in the name of the death of said children. Placing the children at the heart of the violence of this death cult and this cruel cynical use of them - poses new and impossible moral dilemmas that obviously serve the death cult that has never had zero care or interest in morality. It took us 75 years to wake up from the "two state solution" propaganda fraud and that awakening was painful. It took us 75 years to realize- that while we in Israel were singing and educating for peace, working for peace and trying to reach out for humanity in every way - the death cult loyalists across the border on the other side were dreaming, singing and teaching about the blood of Jews and the war of exterminating the Jews, they were training militarily from birth to die for Allah in the holy war in which they will kill as many Jews as possible and die for “Palestine”. Even since we left Gaza in 2005 and long before that from the PA territories in the West Bank - there were (are) groups in Israel and in the world that still talk about Israeli "occupation" as if it were Gaza and the West Bank - but there (in Gaza and WB) they talk about “the occupation of Palestine from water to water" "from the river to the sea" - Including Acre, Haifa, Tel Aviv. Meaning, “liberation from occupation" means the complete destruction of Israel, a complete genocide and ethnic cleansing of its people. For them it was for 75 years: Arab Palestine (although it never existed). This thread will show the methods of this death cult that is now pushing for more power and support through “self determination” - of a criminal cruel organization that is hijacking a people with UN help and support. The first clip is from the movie: “UNRWA AT WAR” - full movie is here:

Gal G., Adv 🇮🇱

146,905 Aufrufe • vor 1 Jahr

Within the arid landscapes of Yazd, Iran, stands a testament to ancient beliefs and cultural practices, which is called the Tower of Silence. Also known as Dakhma or Dokhma, this enigmatic structure is a revered site for followers of the Zoroastrian faith, offering a glimpse into a unique funerary tradition that dates back centuries. Yazd Tower of Silence, with its intricate history and cultural significance, serves as a bridge connecting the past to the present, allowing us to explore the rich tapestry of religious practices that have shaped the region’s identity. Zoroastrian religion, founded by prophet Zoroaster (Zarathustra) around 1500 BC, in ancient Persia (modern-day Iran), introduced concepts that influenced later monotheistic religions. Central to Zoroastrian beliefs is the idea of a cosmic struggle between the forces of good and evil. Death and afterlife hold deep significance, and Zoroastrian funerary rituals reflect this spiritual perspective. Tower of Silence, built upon circular and raised platforms, was designed to fulfill a specific purpose in the Zoroastrian afterlife tradition. Zoroastrians believed in maintaining the purity of the elements, and the dead body was considered impure due to its contact with death. To prevent contaminating the earth, water, and fire – all considered sacred in Zoroastrianism – Tower of Silence was created as an alternative to traditional burial or cremation. Tower of Silence holds profound cultural significance within the Zoroastrian community. It represents an enduring link to the past, carrying forward ancient traditions that have been preserved across generations. Despite the gradual decline in the Zoroastrian population in Iran and the modernization of funeral practices, Tower of Silence stands as a testament to the unwavering devotion of the Zoroastrian community to its beliefs. In recent years, however, changes in environmental regulations and urbanization have posed challenges to traditional practice of Tower of Silence. Concerns about vulture populations, health considerations, and changing social norms have led to debates within the Zoroastrian community about the future of this practice. Construction of Dakhmas, also known as Towers of Silence, and practice of placing the deceased within them were deeply rooted in the belief system of Zoroastrians. Zoroastrians perceived the world as composed of four essential elements: water, fire, earth, and air. Due to this belief, the act of cremation and burial was seen as polluting the purity of these elements. In response, the Zoroastrians devised an ingenious solution to prevent contamination of the elements by constructing towers with elevated platforms. Following an individual’s passing, the Zoroastrians would carry the body to a Tower of Silence or Dakhma. This practice allowed the body to be returned to nature without compromising the purity of the natural elements. These towers were meticulously designed in accordance with fascinating principles. Separate areas within the Dakhma were designated for the bodies of men, women, and children. The central space of the circular tower, known as the “estudan,” was dedicated to the burial and disinfection of bones. The bodies of the deceased served as sustenance for scavenger birds such as crows and other avian creatures. Once the scavenging process was complete, the remaining bones were carefully placed within the “estudan,” a central well-like structure within the Dakhma. This intricate process was meticulously orchestrated to ensure that neither the earth nor fire would be contaminated. Within the empty central space of the Dakhma, “estudan” well served as the repository for the bones left behind after the scavenging process. This process embodied the Zoroastrian understanding of life and death as part of a greater cosmic cycle, reinforcing their deep connection to the elements and nature itself. 🎥© marcopesteh (IG) #archaeohistories

Archaeo - Histories

56,618 Aufrufe • vor 1 Jahr

The mode of existence of the world can be understood as the set of its fundamental characteristics that make both its existence and its transformations possible. In other words, what basic properties must a world possess for its evolutionary existence to be possible at all? Among the key aspects, several can be identified: (a) physical space must be either finite or infinite; (b) if infinite, this infinity must be either spherical or linear; (c) physical reality must possess the capacity to generate vast, stable structures and highly complex phenomena — which, according to our observations, it indeed does; (d) this capacity, as an active self-organizing property, must either have a beginning or be beginningless — that is, it either existed eternally, or the world was originally maximally simple and static before this property spontaneously emerged. : The author proposes that the mode of existence of the world is defined by a set of fundamental characteristics that make both its persistence and its transformations possible. In other words, for any reality capable of evolutionary development to arise, certain basic properties must be present. Physical space must be either finite or infinite. If infinite, its geometry must be either spherical or linear. Physical reality must possess the inherent capacity to generate vast, stable structures and highly complex phenomena, as we observe in our own universe. Finally, this self-organizing property must either have existed eternally or have emerged spontaneously at a certain moment from an originally simple and static state. This framework invites us to consider the minimal conditions required for a universe like ours to evolve intelligence and complexity. It frames the question of cosmic origins not as a mystery of creation from nothing, but as an inquiry into the necessary and sufficient properties of matter and space that allow reality to unfold as it has.

Zafar Mirzo | Quotes

1,851,873 Aufrufe • vor 5 Monaten

In Al-Kurmuk, the UAE-Backed Rapid Support Militia Continues Its Pattern of Destruction: Looting the Health Insurance Center, Leaving Civilians to Rebuild, as the Army and the People Confront the Impact of Destruction Sponsored by One of the World’s Richest Countries At the Health Insurance Center in the city of Al-Kurmuk, another familiar face of the crimes committed by the Rapid Support Forces militia appeared in the towns and villages it entered. Looted rooms, scattered papers, an empty pharmacy, and a medical laboratory stripped of its contents. The scene sums up what has happened in many parts of Sudan, where the militia enters public service institutions, leaves them in ruins, and forces civilians to confront the aftermath of destruction once the fighting stops. The man’s voice in the video carries clear pain as he walks through the center. He speaks with the bitterness of someone seeing a public effort lost before his eyes, and a health facility that once served people turned into a place of loss and looting. He speaks as someone who knows the center, its people, and its value, as if every destroyed room reminds him of those who worked there and those who once waited there for treatment and medicine. The Health Insurance Center in Al-Kurmuk was one of the city’s important health facilities. The Health Insurance administration had made major efforts to establish and equip it, providing medical equipment and devices, along with a fully equipped dental clinic, so it could offer healthcare and treatment services to the people of Al-Kurmuk and the surrounding areas. The center had also received praise from the senior administration of the fund because of the standard of services it provided and the quality of care it offered to patients. Then the militia came, extended its hand toward that effort, looted what it could, and destroyed what it left behind. Years of work and construction were lost in moments of recklessness, and the citizen was left to pay the price. A looted pharmacy means a patient searching for medicine and finding nothing. An empty laboratory means a medical service has stopped. A destroyed center means that a city and its surrounding areas have lost a facility that supported people in times of illness and need. This behavior is familiar from the Rapid Support Forces militia. In every city and village it entered, the same scene was repeated in different forms: homes looted, facilities vandalized, institutions destroyed, and the daily lives of civilians targeted. Schools, health centers, markets, and service facilities became targets of looting and destruction, as if the aim was to break society and strip it of the foundations of life. In Al-Kurmuk, the video reveals part of the cost that awaits Sudanese people after the militia leaves any area. Liberation opens the road for life to return, while also exposing the scale of destruction that requires difficult work. Civilians need more than security. They need medicine to return, laboratories to function again, pharmacies to be restored, facilities to be repaired, and trust in public service institutions to be rebuilt. At this stage, the responsibility of the army and the people moves along the same path. The Sudanese army, after fighting the battle of liberation and paying with the blood of its soldiers to recover towns and villages from the militia’s grip, opens the way for civilians to return and protects what remains of state institutions. Along that same path, the Sudanese people stand with patience and determination, each contributing what they can to rebuild what has been destroyed, clean public facilities, revive essential services, and repair the damage the war has left behind in healthcare, education, markets, and daily life. As Sudanese people try to rise from beneath the rubble, with limited resources and an unbreakable will, the world stands witness to the catastrophic impact of the support provided by the UAE to this militia. One of the richest countries in the world is, through that support, contributing to the destruction of a country exhausted by war and poverty. Yet this destruction has failed to break the will of the Sudanese people or take away their ability to endure, rebuild, and rise again. #Sudan #RSFIsATerroristOrganization #UAEKillsSudanese #UAESponsorsTerrorism

Sudanese Echo

36,781 Aufrufe • vor 1 Monat

MARCH&MARCH IS NOT A COUNTER-REVOLUTION By Dr. Zamani Saul, Northern Cape ANC Provincial Chairperson. 08 July 2026. First, it is essential to acknowledge the politically astute and proactive manner in which the national government responded to the 30 June ultimatum for undocumented migrants to leave. What the government did was to reframe the protests of March&March into a vital grievance mechanism rather than a challenge to the legitimacy of the State. The government acknowledged that there is a slow pace in addressing the frustrations raised by March&March and, in the same vein, equally condemned any form of unlawful and violent activities directed to other people and property. The message was loud and clear that those participants in March&March programmes who embark on illegal and violent activities will be arrested. Conversely, the Arab leaders who were engulfed by the Arab Spring in North Africa and the Middle East chose to deploy delegitimising tactics when confronted with a similar situation as South Africa. When the Arab Spring of 2011 started, the political establishment accused the organisers of being “guided and influenced by the dirty hand of the West” with an “anti-Islamic agenda.” Instead of responding to the triggers of the uprising, they dismissed the popular dissent as foreign-funded subversion. This was followed by extensive investigations of bank accounts of the organisers and a securitisation process that ultimately led to violent crackdowns. So, what was labeled as foreign-funded subversion became a turning point for the Arab world. The negative labeling by the political establishment in Tunisia was based on a disastrous misunderstanding of the impact of social agency of the marginalised masses yearning for change. The whole Arab Spring started when a young man aged 26, Tayeb Mohamed Bouazizi, a fruit and vegetable street vendor in Tunisia, burned himself to death when local police confiscated his cart and humiliated him when he tried to get it back; that is when protests started and spread throughout Tunisia. To access the full article, please log in 👇🏿

Dr. Zamani Saul

15,639 Aufrufe • vor 1 Monat

What I saw was an ICE vehicle attempting to leave an area that was in a near riot condition, a civilian vehicle then suddenly moved in front of it to block its departure. I then saw an ICE officer approach that vehicle and issue a lawful order to the driver to get out of the car. Instead of complying with that order, the driver backed up, pointed the car in the direction of another officer, and then shifted into drive, stepping on the gas while an officer had his hand on the door then accelerated in the direction of the other ICE officer at the moment he fired into the vehicle. That’s what the video shows, and we all have eyes and we all can see it. There are a lot of questions that it raises, starting with the perspective of the officer who fired at this approaching vehicle. Was the car indeed pointed directly at him when he fired? It certainly appeared that way to me from the video we’ve seen. I assume the officer was wearing a body camera and we’ll get a better idea of his perspective in the course of the investigation. There’s the question of why the driver attempted to block the ICE vehicle as it was leaving, why the driver felt motivated to obstruct clearly uniformed federal law enforcement officers in the performance of their duties, why she willfully refused to comply with a lawful order by those officers, and why she pointed her vehicle toward another officer while hitting the gas. I suspect that a great deal of motivation was exactly from the kind of incendiary rhetoric we hear everyday from our radical democratic colleagues. It is a direct attack on the rule of law. Our ICE officers are enforcing federal law as the Congress wrote it. The Democrats here don’t like that law, they object to its enforcement, and they are actively encouraging citizens to obstruct its enforcement. In a nation of laws, the answer is not to obstruct the law, but to change it. We’re sitting in the very institution that writes these laws. If they believe the laws that enforce our nations sovereignty are wrong? Then they should make the case to change them. And Ms. Ross, I point out that when the Democrats had the majority and our nation was suffering through the worst illegal mass migration in its history, the immigration subcommittee under Democratic control held not a single hearing on that crisis as it unfolded, not one. I suspect their encouragement of disobedience to the law had a large role to play in the mind of the driver and in the minds of the increasingly violent mobs that our colleagues are deliberately inciting. As Lincoln said to their predecessors, “There is no grievance is a fit object for redress by mob law.” How sad the same words need to be repeated here. Before the House Judiciary Committee that’s supposed to be dedicated to the rule of law.

Tom McClintock

354,708 Aufrufe • vor 7 Monaten