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🚨 BREAKING: More Footage Emerges Showing Cracks Between Indigenous Activists and Islamist/Pro-Hamas Agitators — “Let the Black Fellas Walk First!” Sunday, 19 October 2025 This newly uncovered footage appears to show a tense stand-off between an Indigenous activist and notorious Pro-Hamas agitator Uncle Ihab. Another Indigenous activist then steps...

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Kofy Time

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11,111 views • 10 months ago •via X (Twitter)

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🚨Cracks Emerge: Indigenous Activist Questions Pro-Palestine Allies in Melbourne “We stand with you — but do you stand with us first? There’s a backwards thing going on here… Let us speak first!” The alliance between Indigenous activists and the pro-Palestine movement in Melbourne appears to be on shaky ground. During a rally on this day on Sunday 19 October, this Indigenous activist questioned whether her so-called allies truly stand with her movement — insisting that solidarity should start with Indigenous voices first. The Islamist and Arab agitators have clearly co-opted her cause. They’ve never shown genuine interest in, or concern for, Indigenous Australians — they’re simply using them for their own agenda. Wait till she finds out about the long history of the Arab slave trade involving Black people — and how, to this day, Arabs still use the word ‘Abeed’ (meaning ‘slaves’) to refer to people like her.
0:56

🚨Cracks Emerge: Indigenous Activist Questions Pro-Palestine Allies in Melbourne “We stand with you — but do you stand with us first? There’s a backwards thing going on here… Let us speak first!” The alliance between Indigenous activists and the pro-Palestine movement in Melbourne appears to be on shaky ground. During a rally on this day on Sunday 19 October, this Indigenous activist questioned whether her so-called allies truly stand with her movement — insisting that solidarity should start with Indigenous voices first. The Islamist and Arab agitators have clearly co-opted her cause. They’ve never shown genuine interest in, or concern for, Indigenous Australians — they’re simply using them for their own agenda. Wait till she finds out about the long history of the Arab slave trade involving Black people — and how, to this day, Arabs still use the word ‘Abeed’ (meaning ‘slaves’) to refer to people like her.

Kofy Time

48,564 views • 10 months ago

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0:52

Indigenous Solidarity: Maori Warriors Stand with Israel "From the River to the Sea, Indigenous Peoples Will Be Free" Jews are the true indigenous people of Israel and where Muslims call "Palestine". This video captures Maori performers unleashing a traditional Haka on the steps of New Zealand's Parliament. Deeper dive: The Maori people, the indigenous Polynesian inhabitants of New Zealand (Aotearoa), have a rich cultural heritage rooted in tribal traditions, including the powerful Haka. This is the ceremonial dance and chant that expresses strength, unity, and defiance. Historically, Maori have faced colonization leading to land loss and cultural suppression, but they've resiliently fought for their rights and sovereignty through treaties like the Treaty of Waitangi. Today, Maori clearly see the parallels between their indigenous struggles and those of the Jewish people, knowing historically and factually Jews as being the original indigenous inhabitants of Israel who are decolonizing their ancient homeland after centuries of exile and oppression. The video is a declaration of solidarity, flipping the anti-Israel chant on its head to affirm divine justice and indigenous rights. The event shown highlights shared values of freedom, resilience, and opposition to terrorism. In a world where misinformation and disinformation paints Israel as a "colonizer," these Maori voices remind us that true decolonization means supporting indigenous peoples reclaiming their lands - from Aotearoa to Judea. A big thanks to the Maori!

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British political strategist Thomas Corbett-Dillon caused an uproar recently by suggesting that indigenous Brits are the victims of "a genocide". "There is an indigenous population that have lived on that island for thousands of years." "It is being taken over by different people that are not indigenous to that land, and I think that's a sad thing to happen." "If there was an island of indigenous people in the Pacific, and all of a sudden a bunch of white people moved there and were having babies, and the number one name in that country became Tom... the UN would be there saying this is outrageous." "But do it to England and no one seems to care."
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British political strategist Thomas Corbett-Dillon caused an uproar recently by suggesting that indigenous Brits are the victims of "a genocide". "There is an indigenous population that have lived on that island for thousands of years." "It is being taken over by different people that are not indigenous to that land, and I think that's a sad thing to happen." "If there was an island of indigenous people in the Pacific, and all of a sudden a bunch of white people moved there and were having babies, and the number one name in that country became Tom... the UN would be there saying this is outrageous." "But do it to England and no one seems to care."

Wide Awake Media

103,393 views • 5 months ago

The reports about putting up barbed wire fencing around Gwadar are alarming and disturbing. This further segregates and alienates an already victimized nation. The project was initially launched in 2020 but faced resistance and condemnation from the Baloch nation, causing the state to delay this oppressive project. The multibillion-dollar mega projects have already exacerbated the grievances of indigenous people. The city was already sealed off with barricades, military checkpoints, and fences, barring indigenous people from entry. This segregation strategy aims to imprison the indigenous population and instill a sense of terror. It clearly demonstrates a colonial legacy that violates several fundamental human rights, including an attempt to relocate the indigenous population of Gwadar. The indigenous people suffer from persistent enforced disappearances and brutal ecocide. They have not yet recovered from the traumatic and devastating effects of recent floods. The securitization of their lives further aggravates their dire situation. #StopFencingGwadar
0:28

The reports about putting up barbed wire fencing around Gwadar are alarming and disturbing. This further segregates and alienates an already victimized nation. The project was initially launched in 2020 but faced resistance and condemnation from the Baloch nation, causing the state to delay this oppressive project. The multibillion-dollar mega projects have already exacerbated the grievances of indigenous people. The city was already sealed off with barricades, military checkpoints, and fences, barring indigenous people from entry. This segregation strategy aims to imprison the indigenous population and instill a sense of terror. It clearly demonstrates a colonial legacy that violates several fundamental human rights, including an attempt to relocate the indigenous population of Gwadar. The indigenous people suffer from persistent enforced disappearances and brutal ecocide. They have not yet recovered from the traumatic and devastating effects of recent floods. The securitization of their lives further aggravates their dire situation. #StopFencingGwadar

Baloch Yakjehti Committee

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This is the referendum that Australia did not have to have. The proposal – and the process – should have been designed to unite Australians, not divide them. What we have seen is Australians in their millions reject the Prime Minister’s divisive referendum. The Coalition, like all Australians, want to see Indigenous disadvantage addressed. We must redouble efforts to improve outcomes for Indigenous Australians in disadvantaged communities and to close the gap. That includes an urgent need to boost law and order, school attendance and employment in many remote communities. And that means listening less to activists and more to people in those communities and those who champion them - including Senators Kerrynne Liddle and Jacinta Nampijinpa
0:30

This is the referendum that Australia did not have to have. The proposal – and the process – should have been designed to unite Australians, not divide them. What we have seen is Australians in their millions reject the Prime Minister’s divisive referendum. The Coalition, like all Australians, want to see Indigenous disadvantage addressed. We must redouble efforts to improve outcomes for Indigenous Australians in disadvantaged communities and to close the gap. That includes an urgent need to boost law and order, school attendance and employment in many remote communities. And that means listening less to activists and more to people in those communities and those who champion them - including Senators Kerrynne Liddle and Jacinta Nampijinpa

Peter Dutton

357,783 views • 2 years ago

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Carney: Our country was built on the bedrock of three peoples: Indigenous, French, and British. Long before the battle on these plains, long before the first French ship sailed up the St. Lawrence, Indigenous peoples were the original stewards of this land. They built nations, trading networks, and systems of governance that spanned the entire continent. The Haudenosaunee, the Anishinaabe, the Wendat, and the Innu shaped this land and were shaped by it. Then the French came. They built a new society adapted to the realities of North America, shaped by the river and forest, by trade with Indigenous nations, and by the determination to survive and flourish in this land. When the British came, that civilization did not disappear. It endured and now it thrives.

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The Moors and Christians dance is a festive celebration that originated in Reconquista-era Spain as a commemoration of the battles between Muslims and Christians. In Mexico, during the viceroyalty, this festival was adopted by indigenous peoples, who adapted it to their belief systems, creating a variant known as "Conquest Dances" that recreated the fall of Tenochtitlan. This festival took deep root, giving rise to countless variations that incorporated local elements, and even saw the defeated indigenous people associated with the Moors. #Mexico #Islam #dance

Mexican Myths and Folklore.

25,424 views • 12 days ago

Today is Indigenous Peoples' Day, celebrating and honoring the diverse Indigenous cultures on our campus and across the country. The Great Basin Indigenous Mural, created by University of Nevada, Reno alumna Autumn Harry and the Office of Indigenous Relations, provides representation for Native American students, staff, faculty, community members, and visitors and strives to foster a sense of belonging at the University of Nevada, Reno. Watch this video about how the mural came together, and what it means to the Indigenous community at the University. Learn more on Nevada Today at The University of Nevada recognizes that it is situated on the traditional homelands of the Numu (Northern Paiute), Wašiw (Washoe), Newe (Western Shoshone), and Nuwu (Southern Paiute) peoples and understands the importance of Tribal communities and Native Americans across the State of Nevada, and their diverse perspectives.
5:11

Today is Indigenous Peoples' Day, celebrating and honoring the diverse Indigenous cultures on our campus and across the country. The Great Basin Indigenous Mural, created by University of Nevada, Reno alumna Autumn Harry and the Office of Indigenous Relations, provides representation for Native American students, staff, faculty, community members, and visitors and strives to foster a sense of belonging at the University of Nevada, Reno. Watch this video about how the mural came together, and what it means to the Indigenous community at the University. Learn more on Nevada Today at The University of Nevada recognizes that it is situated on the traditional homelands of the Numu (Northern Paiute), Wašiw (Washoe), Newe (Western Shoshone), and Nuwu (Southern Paiute) peoples and understands the importance of Tribal communities and Native Americans across the State of Nevada, and their diverse perspectives.

University of Nevada, Reno

11,514 views • 1 year ago

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8:36

BREAKING: "Ibos Are Indigenous to Oyo State" – Igbo Man Claims Ancestral Land in Southwest, Calls for United Fight Against Yorubas A video has emerged showing an Igbo man making a series of explosive claims about Igbo presence in Oyo State and the wider Southwest. According to him, there are Igbo communities indigenous to Oyo State, as well as ancient Igbo settlements scattered across the Southwest. He alleged that the Oyo State government has deliberately denied these so-called indigenous Igbo communities access to social amenities because they have refused to integrate with Yoruba culture. He also accused Yorubas of grabbing land from indigenous Igbos in Oyo, claiming that one Mr. Emeka is ready to return the lands to Igbos. The man then called on Igbos allegedly indigenous to Oyo and other Southwest states to unite and fight Yorubas.

The Yoruba Times

58,048 views • 3 months ago

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3:35

Here it is! The CHANGE DIRECTION short film in support of the work of The Jilya Institute for Indigenous Mental Health. Change Direction is about showing the world the suicide crisis our Indigenous communities & young people face & what greater access to psychological support can achieve. The Westerman Jilya Institute for Indigenous Mental Health is showing how we can #ChangeTheDirection of this tragedy. Itʼs such an emotional film – made by the best Aboriginal creatives out there. Please share & visit to learn more & DONATE. A huge thank you to Warwick Thornton & the Apparent, PHOTOPLAY | PLAYTIME Films, KOJO, & OTIS Studios for bringing this film to life .DONATE and SHARE!

Dr Tracy Westerman AM

31,646 views • 1 year ago

Breaking News 🚨 Indigenous Lagosians seen protesting this morning and Accusing the Yorubas of Tarnishing Their Image Indigenous Lagosians have accused the Yoruba people who migrated from neighbouring states of causing unrest and bringing disrepute to the true owners of Lagos. We saw this coming. We knew these hinterland ronus would be a menace to true lagosians. We already spoken about this coming day. And the worst part… Gbadebo Rhodes Vivor, an actual Lagosian is being called an outcast by same immigrants because he dared to be Governor in his direct hometown They can’t continue marginalizing the indigenes in their own land.
0:27

Breaking News 🚨 Indigenous Lagosians seen protesting this morning and Accusing the Yorubas of Tarnishing Their Image Indigenous Lagosians have accused the Yoruba people who migrated from neighbouring states of causing unrest and bringing disrepute to the true owners of Lagos. We saw this coming. We knew these hinterland ronus would be a menace to true lagosians. We already spoken about this coming day. And the worst part… Gbadebo Rhodes Vivor, an actual Lagosian is being called an outcast by same immigrants because he dared to be Governor in his direct hometown They can’t continue marginalizing the indigenes in their own land.

Charly Boy Area Fada 1

212,016 views • 10 months ago

There was some controversy in the Senate yesterday that resulted in my right to speak in the chamber being temporarily revoked by the Labor Government, with the support of the Greens. This happened due to comments I made during a debate where I criticised the Greens for their apologist stance toward Islamic extremist terrorism. As a consequence, I was unable to deliver a speech I had prepared, which called for an end to the excessive use of acknowledgments and welcomes to country. Fortunately, I have strong backup in the form of One Nation Senator Malcolm Roberts 🇦🇺 who was able to deliver the speech and instigate this debate on my behalf. Even when they attempt to silence one voice, they cannot silence all of us. The will of the people will always find a way to be heard. Here are the prepared remarks I had intended to deliver: I would like to congratulate the Australian people for their overwhelming rejection of the divisive voice to Parliament at the October referendum. However, it was more than a rejection of the voice. It was a rejection of the entire Uluru Statement – all 26 pages of it. It was a rejection of a treaty and truth-telling – or more accurately, a re-write of history with an eye on financial settlements funded by non-indigenous taxpayers. It was a rejection of identity politics, grievance politics and the activist cult of victimhood. And primarily, it was a rejection of racial division. And one of the most racially divisive features of modern discourse in Australia is welcome to country ceremonies, along with acknowledgements of country. Australians – including many indigenous people – are sick and tired of them. They are sick of being told Australia is not their country, which is what these things effectively do. Welcomes and acknowledgements deny the citizenship and sovereignty held equally by all Australians. They perpetuate the falsehood that prior to 1788, nations existed on this continent. They didn’t. This is a foreign notion, an activist device imported from Canada that does not reflect the reality of Australian history. I remind the Senate of the promise made by leading voice campaigner Marcia Langton who promised no more ‘welcomes to country’ if the voice was rejected. We can only hope this promise is lived up to. Federal taxpayers forked out at least 45,000 dollars for these rituals the previous financial year, although I understand the figure could be much higher as not every government department has come clean on what they spend. It’s not even an genuine pre-settlement ritual for most aborigines. It was invented in 1976 by Ernie Dingo and Richard Walley. I acknowledge Narungga elder Kerry White from South Australia, a great contributor to the ‘no’ campaign, who said these rituals are not even being used correctly. She said last year that it should be reserved for indigenous people welcoming other indigenous people to local country, and that its use by non-indigenous Australians was just virtue-signalling. She wasn’t wrong about the virtue-signalling, that’s for sure. Ms White said: “…they’ve taken our ceremonial process and demeaned it by throwing it out there every day in every aspect of what Australian people do. And I think that is culturally wrong.” She even said ‘welcomes to country’ were an attack on indigenous culture. I also acknowledge another indigenous leader of the ‘no’ campaign, Senator Naminjimpa Price, who said recently that ‘welcomes to country’ were “definitely divisive”. I’m confident I speak for the majority of Australians in saying I wish Professor Langton had included acknowledgements of country too. They’re recited at the beginning of every parliamentary sitting day, every council meeting, and every zoom meeting held by public servants. We hear them at the conclusion of every domestic flight – you can hear the groans in the cabin every time. They have effectively lost all meaning for their constant repetition. To foster national unity, and to help put an end to racial division in this country, it’s time to leave indigenous rituals to indigenous Australians. One Nation is supremely confident we speak for the majority of all Australians regardless of race when we call for an end to welcomes and acknowledgements of country. We know that for many, the promise of an end to them motivated their no vote at the referendum. We call on this Parliament, all other Australian parliaments, all government departments, and every local government in this nation, to stop signalling virtue you don’t possess and stop dividing this country by abusing these indigenous rituals. Australians don’t want them. Australians don’t want racial division, and they said that most emphatically on 14 October at the referendum. Let’s move forward together as one people, one nation under one flag.
5:01

There was some controversy in the Senate yesterday that resulted in my right to speak in the chamber being temporarily revoked by the Labor Government, with the support of the Greens. This happened due to comments I made during a debate where I criticised the Greens for their apologist stance toward Islamic extremist terrorism. As a consequence, I was unable to deliver a speech I had prepared, which called for an end to the excessive use of acknowledgments and welcomes to country. Fortunately, I have strong backup in the form of One Nation Senator Malcolm Roberts 🇦🇺 who was able to deliver the speech and instigate this debate on my behalf. Even when they attempt to silence one voice, they cannot silence all of us. The will of the people will always find a way to be heard. Here are the prepared remarks I had intended to deliver: I would like to congratulate the Australian people for their overwhelming rejection of the divisive voice to Parliament at the October referendum. However, it was more than a rejection of the voice. It was a rejection of the entire Uluru Statement – all 26 pages of it. It was a rejection of a treaty and truth-telling – or more accurately, a re-write of history with an eye on financial settlements funded by non-indigenous taxpayers. It was a rejection of identity politics, grievance politics and the activist cult of victimhood. And primarily, it was a rejection of racial division. And one of the most racially divisive features of modern discourse in Australia is welcome to country ceremonies, along with acknowledgements of country. Australians – including many indigenous people – are sick and tired of them. They are sick of being told Australia is not their country, which is what these things effectively do. Welcomes and acknowledgements deny the citizenship and sovereignty held equally by all Australians. They perpetuate the falsehood that prior to 1788, nations existed on this continent. They didn’t. This is a foreign notion, an activist device imported from Canada that does not reflect the reality of Australian history. I remind the Senate of the promise made by leading voice campaigner Marcia Langton who promised no more ‘welcomes to country’ if the voice was rejected. We can only hope this promise is lived up to. Federal taxpayers forked out at least 45,000 dollars for these rituals the previous financial year, although I understand the figure could be much higher as not every government department has come clean on what they spend. It’s not even an genuine pre-settlement ritual for most aborigines. It was invented in 1976 by Ernie Dingo and Richard Walley. I acknowledge Narungga elder Kerry White from South Australia, a great contributor to the ‘no’ campaign, who said these rituals are not even being used correctly. She said last year that it should be reserved for indigenous people welcoming other indigenous people to local country, and that its use by non-indigenous Australians was just virtue-signalling. She wasn’t wrong about the virtue-signalling, that’s for sure. Ms White said: “…they’ve taken our ceremonial process and demeaned it by throwing it out there every day in every aspect of what Australian people do. And I think that is culturally wrong.” She even said ‘welcomes to country’ were an attack on indigenous culture. I also acknowledge another indigenous leader of the ‘no’ campaign, Senator Naminjimpa Price, who said recently that ‘welcomes to country’ were “definitely divisive”. I’m confident I speak for the majority of Australians in saying I wish Professor Langton had included acknowledgements of country too. They’re recited at the beginning of every parliamentary sitting day, every council meeting, and every zoom meeting held by public servants. We hear them at the conclusion of every domestic flight – you can hear the groans in the cabin every time. They have effectively lost all meaning for their constant repetition. To foster national unity, and to help put an end to racial division in this country, it’s time to leave indigenous rituals to indigenous Australians. One Nation is supremely confident we speak for the majority of all Australians regardless of race when we call for an end to welcomes and acknowledgements of country. We know that for many, the promise of an end to them motivated their no vote at the referendum. We call on this Parliament, all other Australian parliaments, all government departments, and every local government in this nation, to stop signalling virtue you don’t possess and stop dividing this country by abusing these indigenous rituals. Australians don’t want them. Australians don’t want racial division, and they said that most emphatically on 14 October at the referendum. Let’s move forward together as one people, one nation under one flag.

Pauline Hanson 🇦🇺

159,069 views • 2 years ago

A teacher in the Glendale School District in California, where the violent protests went on earlier between Antifa and Armenians over pride month, went on an absolutely batshit insane rant during the school board meeting: "I deal with a lot of the trauma of LGBT youth related to the hetero-normative, Judeo-Christian, patriarchal, imperialist, capitalist system that oppresses them." "Armenians talk about the genocide but they received SSI but they don’t want to talk about the indigenous genocide in 1850, and the lack of reparations for indigenous and black people in this country." "95% of kids will know they're trans when they are 3, 4, or 5 years old."
1:28

A teacher in the Glendale School District in California, where the violent protests went on earlier between Antifa and Armenians over pride month, went on an absolutely batshit insane rant during the school board meeting: "I deal with a lot of the trauma of LGBT youth related to the hetero-normative, Judeo-Christian, patriarchal, imperialist, capitalist system that oppresses them." "Armenians talk about the genocide but they received SSI but they don’t want to talk about the indigenous genocide in 1850, and the lack of reparations for indigenous and black people in this country." "95% of kids will know they're trans when they are 3, 4, or 5 years old."

Greg Price

4,077,153 views • 3 years ago

3 years ago Refik Anadol & Efsun, together with the royal family of the forest, the Yawanawa, dreamed of a project that could share the crossover of traditional indigenous art with futuristic pigments of AI. They dreamed of building a community to not only host their family, but also bring together their indigenous brothers and sisters from around the world. Aldeia Sagrada was reimagined. We 1OF1 are very honoured & deeply grateful that Refik Anadol & the Yawanawa family have chosen us to be the steward of their historic collaborative art work, the Winds of Yawanawa 1of1. Last week my family & I had the privilege to join Indigenous Nations from across the Amazon basin & around the world as they came together for a truly historic & deeply beautiful moment at the Indigenous Ayahuasca Conference in Acre, Brasil, where Indigenous leaders shared their ancient wisdom, beautiful art & wonderful energy with each other. As someone who has built infra in Brazil, I can confirm that what Refik Anadol and the Yawanawa family have built in Aldeia Sagrada is absolutely breathtaking & indescribable. The infrastructure & organization of their wonderful community is incredible. They have proven to the world a model for synergistic alliances between traditional Indigenous nations with new technologists, creatives and builders that can both massively support these native communities as well as celebrate the preservation of their way of life. I found myself overwhelmed with emotion at points throughout the week witnessing how amazing this place and these people are. It is with all of the lessons of 1OF1’s global tours in hand & our hearts filled with a deep sense of mission, that we commit to share this iconic work of art with the world in conversation with other works of Amazonian indigenous art. We promise to share the inspiring message of the Yawanawa across the globe through the power of art.
0:14

3 years ago Refik Anadol & Efsun, together with the royal family of the forest, the Yawanawa, dreamed of a project that could share the crossover of traditional indigenous art with futuristic pigments of AI. They dreamed of building a community to not only host their family, but also bring together their indigenous brothers and sisters from around the world. Aldeia Sagrada was reimagined. We 1OF1 are very honoured & deeply grateful that Refik Anadol & the Yawanawa family have chosen us to be the steward of their historic collaborative art work, the Winds of Yawanawa 1of1. Last week my family & I had the privilege to join Indigenous Nations from across the Amazon basin & around the world as they came together for a truly historic & deeply beautiful moment at the Indigenous Ayahuasca Conference in Acre, Brasil, where Indigenous leaders shared their ancient wisdom, beautiful art & wonderful energy with each other. As someone who has built infra in Brazil, I can confirm that what Refik Anadol and the Yawanawa family have built in Aldeia Sagrada is absolutely breathtaking & indescribable. The infrastructure & organization of their wonderful community is incredible. They have proven to the world a model for synergistic alliances between traditional Indigenous nations with new technologists, creatives and builders that can both massively support these native communities as well as celebrate the preservation of their way of life. I found myself overwhelmed with emotion at points throughout the week witnessing how amazing this place and these people are. It is with all of the lessons of 1OF1’s global tours in hand & our hearts filled with a deep sense of mission, that we commit to share this iconic work of art with the world in conversation with other works of Amazonian indigenous art. We promise to share the inspiring message of the Yawanawa across the globe through the power of art.

Ryan Zurrer

12,145 views • 1 year ago

When I was inducted as Canadian Medical Association' first Indigenous President, my mom reminded me that I needed to “own my power” and embrace the belief that I could help make health systems better. I had a responsibility to the people who’d cleared the path before me to live up to their expectations. The CMA’s recent announcement of an apology process, focused on the harm the health care system has caused Indigenous Peoples, is a needed step on the path of reconciliation. Today, on Indigenous People’s Day, I want to recognize the importance of this apology process, and celebrate those who have worked tirelessly to lay a path to today. Our next steps will be heavy. The harm to Indigenous patients, families and communities is real. Together we can bear the weight of each step, remembering that the progress we make is achieved together.
1:58

When I was inducted as Canadian Medical Association' first Indigenous President, my mom reminded me that I needed to “own my power” and embrace the belief that I could help make health systems better. I had a responsibility to the people who’d cleared the path before me to live up to their expectations. The CMA’s recent announcement of an apology process, focused on the harm the health care system has caused Indigenous Peoples, is a needed step on the path of reconciliation. Today, on Indigenous People’s Day, I want to recognize the importance of this apology process, and celebrate those who have worked tirelessly to lay a path to today. Our next steps will be heavy. The harm to Indigenous patients, families and communities is real. Together we can bear the weight of each step, remembering that the progress we make is achieved together.

Dr. Alika Lafontaine MD

58,802 views • 3 years ago

🇨🇦🧠🦅💰 : Mark Carney says Canada will build new data centers in full partnership with indigenous peoples. Why would Canada need to do that? Are indigenous people now Ai & data storage experts compared to the general population? This limits who can get contracts for building and maintaining these data centers, by using indigenous contracts as gatekeepers. This is designed to prevent most Canadians from being able to apply for a data center contracts.
0:37

🇨🇦🧠🦅💰 : Mark Carney says Canada will build new data centers in full partnership with indigenous peoples. Why would Canada need to do that? Are indigenous people now Ai & data storage experts compared to the general population? This limits who can get contracts for building and maintaining these data centers, by using indigenous contracts as gatekeepers. This is designed to prevent most Canadians from being able to apply for a data center contracts.

Bruce McGonigal

268,745 views • 2 months ago

SOME OF THE MOST IMPORTANT INFORMATION REGARDING AUSTRALIA THAT WE HAVE EVER HEARD IN OUR LIFETIMES 🎙️😕🇦🇺🇦🇺🇦🇺 An indigenous woman “Sandy” explains the trickery and deceit behind the voice and the real agenda of the Albanese govco… an agenda to take their true sovereignty away by signing them into the constitution. She explains that all the people who claim to represent the indigenous, are not really their leaders at all and do not represent the true interests of the originals whatsoever. Our indigenous are asking you to please put the time aside to listen this in full, and share it to every single person that you know and across every platform that you have! This is the sort of woman whose VOICE NEEDS TO BE HEARD! This is eight minutes of absolute truth, that every single Australian needs to hear. Your help is needed. 🇦🇺🎙️😎🙏 #share #share #share #no Dave Oneegs Australian National Review
8:18

SOME OF THE MOST IMPORTANT INFORMATION REGARDING AUSTRALIA THAT WE HAVE EVER HEARD IN OUR LIFETIMES 🎙️😕🇦🇺🇦🇺🇦🇺 An indigenous woman “Sandy” explains the trickery and deceit behind the voice and the real agenda of the Albanese govco… an agenda to take their true sovereignty away by signing them into the constitution. She explains that all the people who claim to represent the indigenous, are not really their leaders at all and do not represent the true interests of the originals whatsoever. Our indigenous are asking you to please put the time aside to listen this in full, and share it to every single person that you know and across every platform that you have! This is the sort of woman whose VOICE NEEDS TO BE HEARD! This is eight minutes of absolute truth, that every single Australian needs to hear. Your help is needed. 🇦🇺🎙️😎🙏 #share #share #share #no Dave Oneegs Australian National Review

jamiemcintyre

35,854 views • 3 years ago

LINGUISTIC IMPERIALISM Linguistic imperialism is the process whereby dominant powers impose their language on those they colonise, suppressing indigenous languages and thus marginalising their speakers and sustaining power inequalities. Indigenous languages in colonial Africa were frowned upon, while colonial languages were made mandatory. In Anglophone Africa, policies were all written in English; media and broadcasting used English; and there were many systemic policies forbidding the use of indigenous languages. For example, students in many Kenyan schools were punished for using any other languages, with most of these punishments involving shaming tactics such as the wearing of bones from dead animals as chains around the neck. This also happened to the indigenous people who were forced to speak Arabic and change their names in places like Sudan. This warped the consciousness of individuals, leading to a loss of appreciation for indigenous languages and cultures - and promoted the adoption of the coloniser’s worldview, values, systems and structures. UNESCO's 1953 report, The Use of Vernacular Languages in Education, indicated that around 40% of the global population received education in an unfamiliar language. Sub-Saharan Africa, which is home to nearly 30% of the world’s languages, still uses the colonisers’ languages as national languages. Consequently, the education and values instilled remain those of the colonisers. Many languages are at risk of extinction, with only a few speakers left. The loss of these languages is equivalent to the loss of African heritage and culture.
2:02

LINGUISTIC IMPERIALISM Linguistic imperialism is the process whereby dominant powers impose their language on those they colonise, suppressing indigenous languages and thus marginalising their speakers and sustaining power inequalities. Indigenous languages in colonial Africa were frowned upon, while colonial languages were made mandatory. In Anglophone Africa, policies were all written in English; media and broadcasting used English; and there were many systemic policies forbidding the use of indigenous languages. For example, students in many Kenyan schools were punished for using any other languages, with most of these punishments involving shaming tactics such as the wearing of bones from dead animals as chains around the neck. This also happened to the indigenous people who were forced to speak Arabic and change their names in places like Sudan. This warped the consciousness of individuals, leading to a loss of appreciation for indigenous languages and cultures - and promoted the adoption of the coloniser’s worldview, values, systems and structures. UNESCO's 1953 report, The Use of Vernacular Languages in Education, indicated that around 40% of the global population received education in an unfamiliar language. Sub-Saharan Africa, which is home to nearly 30% of the world’s languages, still uses the colonisers’ languages as national languages. Consequently, the education and values instilled remain those of the colonisers. Many languages are at risk of extinction, with only a few speakers left. The loss of these languages is equivalent to the loss of African heritage and culture.

African Stream

20,321 views • 1 year ago

Communist militants in Sydney chanted ''Globalise the Intifada'' at ''Invasion Day'' events yesterday. Just last month two Islamist extremists decided to ''Globalise the Intifada'' by massacring 15 people at Bondi Beach. So this is direct incitement to mass murder. Please note their call for an 'Intifada'' against Australia. They want October 7 style racial revenge massacres right here in Australia. They view Hamas as the template for ''Indigenous resistance'' and they want to kill us all. This is just the reality.
0:22

Communist militants in Sydney chanted ''Globalise the Intifada'' at ''Invasion Day'' events yesterday. Just last month two Islamist extremists decided to ''Globalise the Intifada'' by massacring 15 people at Bondi Beach. So this is direct incitement to mass murder. Please note their call for an 'Intifada'' against Australia. They want October 7 style racial revenge massacres right here in Australia. They view Hamas as the template for ''Indigenous resistance'' and they want to kill us all. This is just the reality.

Drew Pavlou 🇦🇺🇺🇸🇺🇦🇹🇼

33,345 views • 7 months ago