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Fiqh is not dead. Fiqh will save you from bondage.

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Akbar Zab

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21,098 görüntüleme • 11 ay önce •via X (Twitter)

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In the presence of senior fiqh scholars from across the Islamic world, and under the auspices of the Islamic Fiqh Council affiliated with the MWL, the first-of-its-kind forum for fiqh scholars was launched in Kuala Lumpur, the Malaysian capital. Watch footage from the event, titled: ‘Teaching Islamic Fiqh and Cultivating the Faqih: Guiding Principles and Frameworks.’
1:29

In the presence of senior fiqh scholars from across the Islamic world, and under the auspices of the Islamic Fiqh Council affiliated with the MWL, the first-of-its-kind forum for fiqh scholars was launched in Kuala Lumpur, the Malaysian capital. Watch footage from the event, titled: ‘Teaching Islamic Fiqh and Cultivating the Faqih: Guiding Principles and Frameworks.’

Muslim World League

1,838,441 görüntüleme • 11 ay önce

Today, the most rapidly growing region in the world is Shia Islam and the main reason behind this is our fiqh, which never contradicts with human nature. Recently, you might have noticed issues such as human milk banks, divorce in dramas, or verbal divorce. Fiqh-e-Ahlulbait offers the most reasonable explanations for these issues, which attracts youth towards our fiqh. ~ Allama Arif Kazmi
3:09

Today, the most rapidly growing region in the world is Shia Islam and the main reason behind this is our fiqh, which never contradicts with human nature. Recently, you might have noticed issues such as human milk banks, divorce in dramas, or verbal divorce. Fiqh-e-Ahlulbait offers the most reasonable explanations for these issues, which attracts youth towards our fiqh. ~ Allama Arif Kazmi

Syed Zaighum Kazmi

30,540 görüntüleme • 2 yıl önce

A Sign of Fiqh: Not Spreading Everything You Know – Before You Speak, Ask Yourself These Three Things! Shaykh Sulayman Ar-Ruhayli حفظه الله
1:38

A Sign of Fiqh: Not Spreading Everything You Know – Before You Speak, Ask Yourself These Three Things! Shaykh Sulayman Ar-Ruhayli حفظه الله

Abū Zakariyyā

11,332 görüntüleme • 1 yıl önce

With due respect to Shaykh al-Albānī رحمه الله رحمة واسعة, the ulama who studied the tarīkh of Fiqh and Usūl al-Fiqh will have easily refuted these claims and points and it shows the Shaykh’s lack of adequate knowledge on the formation and understanding of how the Madhāhib started. Shaykh Kamaluddīn Zafree al-Athari, the senior student of Shaykh Ibn Bāz explains that even the Sahāba had Madhabs, this was well known. The school of Kūfa which was built upon the Madhab and Fiqh of Ibn Mas’ūd and Alī for example, the Madhab of Madīna which was built upon the Fiqh of Ibn Umar and Zayd, the Madhab of Mecca which was built upon the Fiqh of Ibn Abbās, the Madhab of Shām which was built upon the Fiqh of Abū Saīd al-Khudrī, Abu Dharr, Amr Ibn al-Ās and Mu’āwiyyah Each of these Sahāba’s Fiqh and Madhāhib were the original schools which where built upon and extended by those Mujtahidūn that came after them who used the Fiqh of these Sahāba as a basis. Very rarely you will see for example Abu Hanīfah’s Fiqh differ from that of Ibrahīm al-Nakha’i or Alqama who followed the Fiqh of Ibn Masud, this is elobarated by Shah Walīullah Dihlawī in his Hujja al-Bālighah where he mentions the basis of Abu Hanīfah’s views are found in the statement of al-Nakha’ī
1:28

With due respect to Shaykh al-Albānī رحمه الله رحمة واسعة, the ulama who studied the tarīkh of Fiqh and Usūl al-Fiqh will have easily refuted these claims and points and it shows the Shaykh’s lack of adequate knowledge on the formation and understanding of how the Madhāhib started. Shaykh Kamaluddīn Zafree al-Athari, the senior student of Shaykh Ibn Bāz explains that even the Sahāba had Madhabs, this was well known. The school of Kūfa which was built upon the Madhab and Fiqh of Ibn Mas’ūd and Alī for example, the Madhab of Madīna which was built upon the Fiqh of Ibn Umar and Zayd, the Madhab of Mecca which was built upon the Fiqh of Ibn Abbās, the Madhab of Shām which was built upon the Fiqh of Abū Saīd al-Khudrī, Abu Dharr, Amr Ibn al-Ās and Mu’āwiyyah Each of these Sahāba’s Fiqh and Madhāhib were the original schools which where built upon and extended by those Mujtahidūn that came after them who used the Fiqh of these Sahāba as a basis. Very rarely you will see for example Abu Hanīfah’s Fiqh differ from that of Ibrahīm al-Nakha’i or Alqama who followed the Fiqh of Ibn Masud, this is elobarated by Shah Walīullah Dihlawī in his Hujja al-Bālighah where he mentions the basis of Abu Hanīfah’s views are found in the statement of al-Nakha’ī

ابن محبوب

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⚡ watch| First released footage from Ayatollah Seyyed Mojtaba Khamenei’s fiqh class on Imam Mahdi.
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⚡ watch| First released footage from Ayatollah Seyyed Mojtaba Khamenei’s fiqh class on Imam Mahdi.

Alireza Akbari

86,519 görüntüleme • 4 ay önce

NEW: Shaykh Sulaymān al-Ruḥaylī on How to Study Fiqh Properly "The spirit of Fiqh lies in understanding the evidences." A student of knowledge should not separate his study of Fiqh from its evidences — even if he is studying within a specific Maḏhab (school of thought) or a particular text from among the classical works. Striving to combine the understanding of the text with the understanding of the rulings, while also being diligent in learning the proofs and distinguishing the stronger opinion from the weaker, is the well-trodden path for the one who seeks knowledge in pursuit of Allāh’s pleasure and Paradise.
2:12

NEW: Shaykh Sulaymān al-Ruḥaylī on How to Study Fiqh Properly "The spirit of Fiqh lies in understanding the evidences." A student of knowledge should not separate his study of Fiqh from its evidences — even if he is studying within a specific Maḏhab (school of thought) or a particular text from among the classical works. Striving to combine the understanding of the text with the understanding of the rulings, while also being diligent in learning the proofs and distinguishing the stronger opinion from the weaker, is the well-trodden path for the one who seeks knowledge in pursuit of Allāh’s pleasure and Paradise.

Yasar A Rahman

29,981 görüntüleme • 9 ay önce

Which Madhab is the most correct in terms of how to perform Salah? —Shaykh Sālih al-Fawzān Those who’ve studied Fiqh will understand the hikmah behind the Shaykh’s answer.
0:20

Which Madhab is the most correct in terms of how to perform Salah? —Shaykh Sālih al-Fawzān Those who’ve studied Fiqh will understand the hikmah behind the Shaykh’s answer.

ابن محبوب

38,975 görüntüleme • 1 yıl önce

Watch an excerpt from the speech of H.E. Sheikh Dr. Saleh bin Abdullah bin Humaid, Imam and Khateeb of the Grand Mosque and Chairman of the International Islamic Fiqh Academy of the Organization of Islamic Cooperation, delivered at the inauguration of the First Forum for Fiqh Scholars in Kuala Lumpur, the capital of Malaysia. The forum was organized by the Islamic Fiqh Council of the Muslim World League, under the auspices of H.E. Dato’ Sri Anwar Ibrahim, Prime Minister of Malaysia.
1:40

Watch an excerpt from the speech of H.E. Sheikh Dr. Saleh bin Abdullah bin Humaid, Imam and Khateeb of the Grand Mosque and Chairman of the International Islamic Fiqh Academy of the Organization of Islamic Cooperation, delivered at the inauguration of the First Forum for Fiqh Scholars in Kuala Lumpur, the capital of Malaysia. The forum was organized by the Islamic Fiqh Council of the Muslim World League, under the auspices of H.E. Dato’ Sri Anwar Ibrahim, Prime Minister of Malaysia.

Muslim World League

63,384 görüntüleme • 10 ay önce

Jesus will not save you. Allah will not save you. Buddha will not save you. No one is coming… The only savior is within you. ✨ Awaken. Rise. Save yourself. 📕
1:01

Jesus will not save you. Allah will not save you. Buddha will not save you. No one is coming… The only savior is within you. ✨ Awaken. Rise. Save yourself. 📕

vegastar

55,302 görüntüleme • 10 ay önce

NEW: Important Advice to Maḏhab Fanatics by Shaykh Sulaymān al-Ruḥaylī 1. We study the fiqh that was known to the Companions, and known to the Tābiʿīn, and known to the Imāms. 2. We study fiqh that is connected to evidence and built upon proof. This is the legitimate Sharʿī fiqh—the fiqh whose practitioner is praised, whose action is commended, and which is true understanding of the religion of Allāh. 3. As for binding people to a single Maḏhab from which they may not depart, and obligating them to adhere to everything stated within it, then this is an innovation—an innovation that did not exist in the time of the Companions. Rather, the Companions used to forbid it. It did not exist in the time of the Tābiʿīn, nor in the time of the four Imāms. In fact, the four Imāms were united upon forbidding the sanctification of people’s statements; rather, matters are to be examined in light of their evidence. 4. It is authentically reported from the four Imāms that they said: "If the Ḥadīth is authentic, then it is my Maḏhab." 5. Evidence for this is that the students who were raised upon the teachings of the four Imāms did not sanctify the Imām's opinion; rather, they would sometimes differ with the Imām's opinion. Anyone with even minimal exposure to the books of jurisprudence will find this clear and evident. 6. The four Imāms did not teach their students to sanctify their opinions. Rather, they taught them to look to the evidence and to support the evidence. Whoever examines the books of the Maḏhabs will find this plainly evident. 7. If you look into the books of the Ḥanafīs, you will find that Muḥammad ibn al-Ḥasan sometimes differed with Abū Ḥanīfah, and that Abū Yusuf sometimes differed, and that Zufar sometimes differed. 8. If you look at the statements of ibn al-ʿArabī al-Malikī, and Ibn ʿAbd al-Barr, you will find this clearly evident. This is how Imām Mālik nurtured his students. Imām Mālik would sometimes not hold a particular view, but when a Ḥadīth reached him, he deemed it sound and adopted it. The same applies to al-Shāfiʿī when you look at his students, and likewise Imām Aḥmad. 9. The strict obligation to adhere to Maḏhabs in such a way that one may not depart from them only arose among the later scholars. We, in reality, do not condemn following a Maḏhab or affiliating oneself with a Maḏhab —this is a permissible matter according to what is well known among the scholars. Rather, what is blameworthy is fanaticism to Maḏhabs, and tying fiqh to Maḏhabs in such a way that one does not go beyond them and does not consider the evidence at all. Instead, issues are decided solely by the statements of the scholars of the Maḏhabs. 10. Following a Maḏhab, according to the scholars, if taken as a path to fiqh and not as fiqh itself, they do not condemn it. But if it is taken as the fiqh itself, and one restricts himself to it—indeed, even casting doubt upon what people know of rulings established upon evidence—then this is not permissible, and it is not the praiseworthy fiqh.
5:46

NEW: Important Advice to Maḏhab Fanatics by Shaykh Sulaymān al-Ruḥaylī 1. We study the fiqh that was known to the Companions, and known to the Tābiʿīn, and known to the Imāms. 2. We study fiqh that is connected to evidence and built upon proof. This is the legitimate Sharʿī fiqh—the fiqh whose practitioner is praised, whose action is commended, and which is true understanding of the religion of Allāh. 3. As for binding people to a single Maḏhab from which they may not depart, and obligating them to adhere to everything stated within it, then this is an innovation—an innovation that did not exist in the time of the Companions. Rather, the Companions used to forbid it. It did not exist in the time of the Tābiʿīn, nor in the time of the four Imāms. In fact, the four Imāms were united upon forbidding the sanctification of people’s statements; rather, matters are to be examined in light of their evidence. 4. It is authentically reported from the four Imāms that they said: "If the Ḥadīth is authentic, then it is my Maḏhab." 5. Evidence for this is that the students who were raised upon the teachings of the four Imāms did not sanctify the Imām's opinion; rather, they would sometimes differ with the Imām's opinion. Anyone with even minimal exposure to the books of jurisprudence will find this clear and evident. 6. The four Imāms did not teach their students to sanctify their opinions. Rather, they taught them to look to the evidence and to support the evidence. Whoever examines the books of the Maḏhabs will find this plainly evident. 7. If you look into the books of the Ḥanafīs, you will find that Muḥammad ibn al-Ḥasan sometimes differed with Abū Ḥanīfah, and that Abū Yusuf sometimes differed, and that Zufar sometimes differed. 8. If you look at the statements of ibn al-ʿArabī al-Malikī, and Ibn ʿAbd al-Barr, you will find this clearly evident. This is how Imām Mālik nurtured his students. Imām Mālik would sometimes not hold a particular view, but when a Ḥadīth reached him, he deemed it sound and adopted it. The same applies to al-Shāfiʿī when you look at his students, and likewise Imām Aḥmad. 9. The strict obligation to adhere to Maḏhabs in such a way that one may not depart from them only arose among the later scholars. We, in reality, do not condemn following a Maḏhab or affiliating oneself with a Maḏhab —this is a permissible matter according to what is well known among the scholars. Rather, what is blameworthy is fanaticism to Maḏhabs, and tying fiqh to Maḏhabs in such a way that one does not go beyond them and does not consider the evidence at all. Instead, issues are decided solely by the statements of the scholars of the Maḏhabs. 10. Following a Maḏhab, according to the scholars, if taken as a path to fiqh and not as fiqh itself, they do not condemn it. But if it is taken as the fiqh itself, and one restricts himself to it—indeed, even casting doubt upon what people know of rulings established upon evidence—then this is not permissible, and it is not the praiseworthy fiqh.

Yasar A Rahman

16,413 görüntüleme • 6 ay önce

What is the easiest Madhab to study in Usūl al-Fiqh according to Ustādh Abdur Rahman Hassan? The Hanafi’s are unique in the way they approach Usūl and Qawa’id al-Fiqh as opposed to the other Madhab’s. And their method is known as the Tarīqa al-Fuqaha, (the way of the jurists) as opposed to the majority who are known to be Tarīqa al-Mutakallimīn
2:05

What is the easiest Madhab to study in Usūl al-Fiqh according to Ustādh Abdur Rahman Hassan? The Hanafi’s are unique in the way they approach Usūl and Qawa’id al-Fiqh as opposed to the other Madhab’s. And their method is known as the Tarīqa al-Fuqaha, (the way of the jurists) as opposed to the majority who are known to be Tarīqa al-Mutakallimīn

ابن محبوب

67,617 görüntüleme • 1 yıl önce

Getting together for gatherings of group dhikr is agreed upon unanimously in Bukhari & Muslim. Doing the dhikr in unison (in one unified voice) is the differed upon point in fiqh.
2:25

Getting together for gatherings of group dhikr is agreed upon unanimously in Bukhari & Muslim. Doing the dhikr in unison (in one unified voice) is the differed upon point in fiqh.

Dr. Shadee Elmasry

29,482 görüntüleme • 1 yıl önce

We invite scholars from around the world, come examine the laws of Afghanistan, if they can point anywhere and say ‘this is against Islam, sharia, Quran, Hadith’, if they can show that it is weak according to Hanafi fiqh, we will be the first to answer for it. Shaykh Mohammad Khalid Hanafi
1:05

We invite scholars from around the world, come examine the laws of Afghanistan, if they can point anywhere and say ‘this is against Islam, sharia, Quran, Hadith’, if they can show that it is weak according to Hanafi fiqh, we will be the first to answer for it. Shaykh Mohammad Khalid Hanafi

The Sure Path

19,281 görüntüleme • 10 ay önce

Hanafi verdict: Mortgages in the UK Mufti Zahid Hussain clarifies that a mortgage does not fall under the prohibited ribā, according to Hanafī fiqh. A proof for this is the hadīth, "There is no ribā between a Muslim and a harbī"
5:52

Hanafi verdict: Mortgages in the UK Mufti Zahid Hussain clarifies that a mortgage does not fall under the prohibited ribā, according to Hanafī fiqh. A proof for this is the hadīth, "There is no ribā between a Muslim and a harbī"

ابنِ خان

199,265 görüntüleme • 3 yıl önce

According to Salafi Preacher Sheikh Abu Yahya, it is permissible to marry a female child, even if she is only one day old. This is permitted by the Quran, books of Hadith, Fiqh, Seerah, and so on.
2:42

According to Salafi Preacher Sheikh Abu Yahya, it is permissible to marry a female child, even if she is only one day old. This is permitted by the Quran, books of Hadith, Fiqh, Seerah, and so on.

AnuPAma

63,543 görüntüleme • 3 ay önce

Believe in Christ alone will not save you. That is not the Gospel.
0:50

Believe in Christ alone will not save you. That is not the Gospel.

Bree Solstad

158,532 görüntüleme • 7 ay önce

Allah can’t hear you. Muhammad is still in the grave. But Jesus Christ rose from the dead! He is ALIVE! He can save your soul, heal your body and set you free. Standing in front of the dome of the rock declaring the name of Jesus! Why? Because though the Muslims currently own this land, their “prophet” will not save you…
1:02

Allah can’t hear you. Muhammad is still in the grave. But Jesus Christ rose from the dead! He is ALIVE! He can save your soul, heal your body and set you free. Standing in front of the dome of the rock declaring the name of Jesus! Why? Because though the Muslims currently own this land, their “prophet” will not save you…

Ross Johnston

30,688 görüntüleme • 8 ay önce

I understand your concern, but I’m not asserting definitively that she was 18 or 19 I’m simply highlighting that this view is historically plausible. Here is a video of Shaykh al-Dadow expressing a similar position. As I mentioned, this is not a matter of ʿaqīdah or fiqh, so it seems like an unusual issue to be overly dogmatic about.
0:55

I understand your concern, but I’m not asserting definitively that she was 18 or 19 I’m simply highlighting that this view is historically plausible. Here is a video of Shaykh al-Dadow expressing a similar position. As I mentioned, this is not a matter of ʿaqīdah or fiqh, so it seems like an unusual issue to be overly dogmatic about.

Mohammed Hijab

80,690 görüntüleme • 3 ay önce

Ladies, stay away from cvltism. Odin does not know you and will not save you when the problem comes. Reject Cvltism.
0:38

Ladies, stay away from cvltism. Odin does not know you and will not save you when the problem comes. Reject Cvltism.

Naija Confra

24,793 görüntüleme • 7 ay önce

Abd al-Wahid al-Azhari al-Hanbali is a Hanbali scholar with a PhD from Al-Azhar in Usul al-Fiqh. He cites Ibn Taymiyya to refute the idiotic Wahhabi claim that actions such as prostration, tawaf, and slaughtering for beings other than Allah are automatically considered shirk.
3:11

Abd al-Wahid al-Azhari al-Hanbali is a Hanbali scholar with a PhD from Al-Azhar in Usul al-Fiqh. He cites Ibn Taymiyya to refute the idiotic Wahhabi claim that actions such as prostration, tawaf, and slaughtering for beings other than Allah are automatically considered shirk.

Daniel Haqiqatjou

25,412 görüntüleme • 7 ay önce