Загрузка видео...

Не удалось загрузить видео

На главную

For those wondering how this works. Every digital pack is backed by a physical pack that we rip and record. Video evidence is provided after every single purchase. Idea is that you no longer need to wait for stream or head out to the store to rip a pack....

317,832 просмотров • 2 месяцев назад •via X (Twitter)

Комментарии: 0

Нет доступных комментариев

Здесь появятся комментарии из оригинального поста

Похожие видео

Collectibles are one of if not the HOTTEST market right now. But collectibles have one fundamental flaw, they don't do anything... aside from sit on a shelf or a person hoping they go up in price to sell to the next person. As for digital collectibles, a grail NFT just sits there waiting for the next buyer. > no yield > no cashflow > nothing Kimji fixes that. && here's how it actually works... As A Depositer: > you own blue chip Solana NFTs. instead of just holding, you deposit them into the pool and become the house every time someone rips a pack, you earn. > your NFT keeps its floor price backing, and generates fees while it waits to be pulled. As A Ripper: > you pay 0.77 SOL to rip a pack you pull a random NFT from the pool, with tiered odds across Common, Uncommon, Rare, Epic, and Legendary > the key difference from Pokemon or a gacha game... Is every single NFT in the pool has a real floor price behind it. you're not pulling cardboard with a 1% chance at something. you could pay 0.77 SOL and pull a Legendary Claynosaurz worth 16+ SOL The floor is real. The upside is real. We all witnessed this, and it is what $FWA proved and now what Kimji is bringing to Solana with actual consumer UX Depositors earn on scarce assets instead of just waiting rippers chase real upside with real floors. Today it starts with NFTs, but this can quickly develop and scale to, physical cards, watches, bags or clothing, shit even real estate... What we are witnessing is more GachaFi or CollectableFi Productive scarcity is the next chapter of onchain finance && Kimji is where it starts (My Rips Below, and I also redeposited one of the NFTs i won, but I had to tuck the BoDoggo away)

Easy

26,947 просмотров • 2 месяцев назад

Pope Leo XIV at UNESCO asks “what does it mean to be human?” Watch and listen to the Pope’s magnificent reflection: “What does it mean to be human? Every culture is challenged by this question, which lies at the heart of every form of knowledge, every art and every religion. Even in the twenty-first century, after all, we cannot take for granted that we know who the human person is or what it means to live as a human being. Indeed, every generation is called to grapple with this question, especially in the face of tragedies that, regrettably, occur even today. Before all else, the human person is someone who is conceived and born. Thus, first of all, to be human means to be a child. None of us chose to be so. None of us decided from whom, when or where to be born. This evident truth sheds light on something that is not merely biological but ethical: as children, we are all brothers and sisters. From the outset, our humanity is a gift and a trial, a promise and a responsibility. For every human being, birth establishes a primordial bond — a communion of life that has its source, and its first educational setting, in the family. Secondly, we are all born naked and in need. We are poor by birth, in need of bread and words, of care and affection — that is, of all that nourishes body and spirit. We know this well, and yet, as we become adults, we risk forgetting it. It is precisely those in need who suffer the greatest consequences of this forgetfulness, whenever their humanity is betrayed or cast aside, exploited or deceived. Forgetting the circumstances of our birth obscures the very idea of human life, because it detaches life from the history common to us all. Thus, life is no longer understood as a gift, but as a commodity. It is no longer viewed as a summons to care and responsibility, but as a product to be exploited. Indeed, this tragic alternative reminds us that to be human is to be free by nature. Since all of us have been children, our freedom begins with our response to the freedom of the one who first turns to us — whether with gestures of affection or rejection, of loving welcome or neglect and cruelty. Thirdly, to keep alive the memory of our common humanity is to recognize its grandeur — that is, its immense potential — even though it is diminished by many forms of evil and injustice. Those engaged in the fields of education, science and culture are called all the more to care for every person, so that the beauty of our freedom may shine forth. This beauty has a name: justice. Freedom is indeed beautiful when it is oriented toward goodness and truth; it is disfigured when it descends into arbitrariness, violence or the thirst for power. To be human, then, implies a responsibility before history: the human being is one who grows, learns and works with both hands and mind. By that labor, we may cultivate the earth or disfigure it, create works of art or destroy them. At this particular juncture, we must recognize that the most terrible of “human works” is war, for then science itself is placed at the service of an inhumane will to destroy and to kill.”

Catholic Sat

171,974 просмотров • 10 дней назад