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I’m continuously shocked at how Allah exposes the hypocrites — with the most obvious and basic of matters. The newest one being, the killing of someone who constantly used to insult Allah and His Messenger صلى الله عليه وسلم. This was enough to expose the Nifāq within their hearts....

31,817 views • 11 months ago •via X (Twitter)

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To everyone who may come across these words, You likely do not know me, nor will you ever meet me in this life. My name and face are unknown to you, and I prefer it that way. I seek no recognition or praise, for everything I share is solely for the sake of Allah out of love for His Deen and a deep desire to defend His Book and the Sunnah of His beloved Prophet صلى الله عليه وسلم. I ask only one thing please remember me in your du‘a. And if the day comes when I am no longer present, I hope that the work shared through this account continues to benefit me as a Sadaqah Jāriyah long after I’m gone. My only wish in this world is to depart upon true Islam grounded in the Qur’an, the Sunnah, and the path of the Salaf of this Ummah to be admitted into Jannah, to drink from the Hawd of the Prophet صلى الله عليه وسلم, and to be reunited with those righteous ones of the past whose words and lives have ignited love in my heart, even though I never met them. May Allah grant you and me the honor of gazing upon His Noble Face, and gathering together with those who were sincere and steadfast in their love for Allah and His Messenger صلى الله عليه وسلم. Ameen. The Messenger of Allah صلى الله عليه وسلم said: “When the son of Adam dies, his deeds come to an end except for three: •a continuous charity, •beneficial knowledge, •or a righteous child who prays for him.” Sahih Muslim (1631) In another narration, the Prophet صلى الله عليه وسلم said: “The good deeds that will benefit a believer after his death include: •knowledge he taught and spread, •A righteous child who prays for him, •A copy of the Qur’an he left behind, •A mosque he built, •A place he provided for travelers, •A stream he dug, •Or any charity he gave during his life while he was healthy. These will continue to reach him after death.” Ibn Mājah (242); classified Hasan by al-Mundhirī and Shaykh al-Albānī

Dr. Hamza Al-Shaafii

64,947 views • 1 year ago

I’ve seen a lot of people accuse Saudi Arabia of fabricating the moon sighting. Below is proof that it wasn’t. The first video is the exact moment the moon was sighted. The second video is the official testifying before a judge about the set up and what he saw exactly. He says "At 6:11pm (precisely) we saw an opening in the sky, and we all saw the moon and around the opening was all clouds" There is also a picture but it is against the Sunnah to share proof when a testimony is given by a Muslim so I refuse to share it in case we set a precedent to always share a picture and that would be a big error. A testimony of a Muslim is enough as we see from the Hadith of the Prophet صلى الله عليه وسلم It was narrated that Ibn 'Abbaas رضي الله عنه said: A Bedouin came to the Prophet صلى الله عليه وسلم and said, I have seen the new moon tonight. He said, "Do you bear witness that there is no god except Allah and that Muhammad is the Messenger of Allah?" He said, Yes. He said, "Get up, O Bilaal, and announce to the people that they should fast tomorrow." [at Tirmidhi: 691 Abu Dawood: [2340], an Nasaa'i: [2112] Ibn Maajah: [1652]. Shaykh al Albaani رحمه الله said: So we see from the Hadith that he, صلى الله عليه وسلم، instructed Bilaal to announce to the people that they would fast the next day. So the Messenger صلى الله عليه وسلم was content with the testimony of this man, whom he did not know, on the basis that he bore witness that there is no God but Allah and that Muhammad is the Messenger of Allah, i.e. he knew that he was a Muslim, but he did not check on him any further and he did not try to find out how intelligent and smart he was, as was the case in the first Hadith in which the witness was 'Abd Allah ibn 'Umar ibn al Khattab رضي الله عنه. Yet despite that he accepted his testimony. This Hadith makes things easier for people, and what this means is that the judge should be content with the witness as he appears to be, without needing to find people who know this man and can testify that he is of good character, as was the habit of judges since time immemorial. Rather it is sufficient to know that he is a Muslim. This man was a Bedouin of whom the Prophet صلى الله عليه وسلم had no prior knowledge and he was content that he uttered the Shahaadatayn before him. So he was a Muslim with the same rights and duties as any other, and based on his testimony and the fact that he was a Muslim he said: O Bilaal, announced to the people that they should fast tomorrow. [At Ta laaq 'ala Kitaab Bulugh al Maraam, (audio tape), Hadith 5, Kitaab al Siyaam] This Hadith is evidence for the principle that a Muslim is to be regarded as being of good character unless proven otherwise. Al San'aani رحمه الله said concerning what we learn from the hadeeth of Ibn 'Abbaas رضي الله عنه: It indicates that the basic principle with regard to the Muslims is that they are of good character, because the Prophet صلى الله عليه وسلم did not ask the Bedouin for anything except the Shahaadah. [Subul as Salaam by as San'aani: 2/153] And Allah knows best.

ابن البخاري

245,087 views • 1 year ago