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It's only possible in Telugu states a story revolves around Brahmins without caste BS. I may find many faults but my sense of security in Telugu states as a Brahmin and the people in our state are at a different level. And the beautiful language, the words around our...

26,200 次观看 • 1 年前 •via X (Twitter)

10 条评论

Based Monk (#Unreserved) 的头像
Based Monk (#Unreserved)1 年前

after the obc atrocity act, this will change.

శర్మ #Sharma #Brahmin #GCHindu 的头像
శర్మ #Sharma #Brahmin #GCHindu1 年前

😄😄

அந்நியன் 的头像
அந்நியன்1 年前

Come to tamilnadu . Same Telugu speaking ppl are spreading the worst hatred against Brahmins

శర్మ #Sharma #Brahmin #GCHindu 的头像
శర్మ #Sharma #Brahmin #GCHindu1 年前

The politics in TN revolve around Brahmin hàte

Oliver 的头像
Oliver1 年前

Bengal acha Brahmins ka liya bhaiya

Diwedi 的头像
Diwedi1 年前

🫶❤️

Surya Chandra 的头像
Surya Chandra1 年前

True. Being Telugu Brahmin I am proud of it.

A Revanth 的头像
A Revanth1 年前

Movie lo Brahmins ni uneducated ga yenduku chupinchoru, Adi konchem athi chesaru

Srilakshmi Niharika 的头像
Srilakshmi Niharika1 年前

But in this movie Brahmin woman is shown as unintelligent, bad at studies and fat. Most bramhims women are smart, toppers, skinny and beautiful.

Guru datta 的头像
Guru datta1 年前

Current peethadhipati s of both the sringeri and kanchi mutt is from andhra

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"Lanka nundi Ganga daaka", "Telugu Sagam – Desam Sagam", "Ellalu Leni Telugu", and "From the Ghats to the Eastern Sea", I often share these with my followers, but what do they truly mean? What significance do they hold for the average Telugu person, whether in the Telugu States or beyond? Since the linguistic reorganization of Indian states in 1956, there’s been a tendency to confine Telugu identity strictly to Andhra Pradesh and Telangana. Telugus outside these states are often labeled “migrants” or “settlers.” But is that really the case? Growing up in the Bangalore-Kolar-Chikkaballapura-Hosur region, I heard Telugu spoken everywhere—by teachers, neighbors, classmates. Whether or not it was their mother tongue, everyone seemed to speak Telugu to some degree. And yet, I wasn’t in Andhra or Telangana; I was in southeastern Karnataka, the ancient Morasu Nadu, where Telugu, Kannada, and Tamil have coexisted for millennia. This rich linguistic diversity shaped my childhood, sometimes even causing an identity crisis. But is this just a story of Morasu Nadu? Far from it. This pattern repeats across regions like Kongunadu, Thondanadu, Rayanadu, Vidarbha, Odra, Kalinga, Vanga, from the Ganges to Lanka. Anywhere you go between these two, you find Telugus, Telugu art forms, and Telugu heritage. Our culture isn’t limited to today’s state borders; it’s a legacy stretching across lands and centuries. If Telugu has always been woven so deeply into the fabric of these places, why is it seen as “out of place”? There are just as many Telugus, as much literature, history, and heritage beyond Telugu State lines as within. Understanding this legacy is important not just for me but for all Telugu people. It reminds us of our shared, borderless heritage. This journey through our history, from Lanka to the Ganga, from the Ghats to the Eastern Sea, is being beautifully documented by Sa Vem Rameshgaru. I urge you to watch this complete video, subscribe to his YouTube channel, follow his Twitter and Instagram, and consider donating to his organization. This is the least we can do for our mother tongue, our identity, our uniki—our very being.

The Telugu Heritage Collective

30,311 次观看 • 1 年前