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LOG // CASE STUDY: THE SKY VECTOR FIELD NOTE: #00-817 LOCATION: URBAN TRANSIT // AIR CORRIDOR OBJECT: BLACKOUT FLOCK ASSEMBLY Consider a flock of crows cutting through the gray sky at dawn. They do not carry wires, and their wings are made of feathers, not carbon fiber. They fly...

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Ostriches are intensely social animals who understand their world through movement contact and the presence of their flock. They do not experience life with human concepts or human language but they do experience fear safety comfort and distress in ways that are clear measurable and deeply felt. When ostriches live together they learn the shapes sounds and movements of the birds around them. They feel secure when the flock is calm and they become anxious when others show signs of alarm. Their sense of safety depends entirely on the stability of the group. Any threat to one member of the flock creates a wave of fear through all of them. Because of this the emotional impact of violent handling and mass killing is not limited to the bird that is struck but spreads through every ostrich who sees hears or senses it. When force and confinement are imposed on them the birds experience a level of fear that overwhelms their natural coping behaviors. Ostriches respond to danger with flight or alert stillness and when neither response is possible they enter a state of acute stress that includes trembling pacing vocalizing or freezing in place. Their hearts race their muscles tense and their entire body prepares to escape. When they are surrounded or trapped they cannot understand why the danger cannot be avoided. The sense of helplessness for a prey animal is not a thought but a physical shock that floods them with stress and panic. To a creature who survives through movement and awareness the loss of space and the inability to flee is a form of suffering in itself. The abuse of forcing ostriches to witness the injury or death of familiar flock mates creates another layer of distress. These birds recognize individuals. They notice when one of their companions collapses or cries out. They become restless and agitated when a bird they know is harmed. They remain close to fallen birds and often attempt to investigate or stay near them because their instinct pushes them to stay with the group even when the group is being destroyed. The emotional meaning of this moment is not symbolic but immediate. The flock is breaking apart. The cues of danger multiply. The birds see others in pain or falling and their own fear grows with each new sign of suffering. When violent killing happens around them ostriches sense it as the collapse of their only system of safety. They are not built to make sense of destruction happening in their own flock. Instead they respond with escalating panic. Their bodies show it clearly through rapid breathing frantic shifts in posture and attempts to move closer to surviving flock mates. They do not understand why the danger continues or why the people near them are the source of harm. The stress they experience is intense enough to cause physical shock. Their final moments are dominated by confusion fear and the overwhelming instinct to escape a threat that cannot be avoided. The public often imagines large animals as numb or unaware but ostriches feel the world with a sensitivity shaped by millions of years as prey animals. Their eyes are sharp their hearing is attuned to stress in others and their bodies react strongly to fear and pain. When dozens or hundreds of birds are subjected to violence in a confined area every ostrich feels the fear of the others. The suffering does not happen to them one by one but as a shared experience of terror. This is an experience that no animal should ever be forced to endure. The reality is not clinical or quick. It is emotionally devastating to the animals caught in it because it destroys the flock bond that is their only sense of stability and then it destroys the birds themselves. Understanding this matters because it shows that the harm done to these animals was not only physical but deeply emotional. The ostriches suffered long before any final action was taken against their bodies. They suffered through fear they could not escape through the panic created by the collapse of their flock and through the helplessness of being unable to understand why the world around them suddenly turned violent. Recognizing this is essential because it reveals the true scale of what was done. This was not a neutral procedure. This was the infliction of terror on beings capable of feeling it powerfully. The public deserves to know that these birds were not indifferent creatures. They were living animals who felt fear and confusion and distress and whose final experiences were shaped by violence they could not comprehend or escape.

Vote Canada

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“University Of Washington professor learns crows don’t forget a face”— It is not just how the crows remembered, but how the information was transferred to EVERY crow in a 25 mile radius in hours. The story: “To test the birds’ recognition of faces separately from that of clothing, gait and other individual human characteristics, Marzluff and two students wore rubber masks. He designated a caveman mask as ‘dangerous’ and, in a deliberate gesture of civic generosity, a Dick Cheney mask as “neutral.” Researchers in the dangerous mask then trapped and banded seven crows on the university’s campus in Seattle. In the months that followed, the researchers and volunteers donned the masks on campus, this time walking prescribed routes and not bothering crows. The crows had not forgotten. They scolded people in the dangerous mask significantly more than they did before they were trapped, even when the mask was disguised with a hat or worn upside down. The neutral mask provoked little reaction. The effect has not only persisted, but also multiplied over the past two years. Wearing the dangerous mask on one recent walk through campus, Marzluff said, he was scolded by 47 of the 53 crows he encountered, many more than had experienced or witnessed the initial trapping. The researchers hypothesize that crows learn to recognize threatening humans from both parents and others in their flock. ‘Spectacular’ results After their experiments on campus, Marzluff and his students tested the effect with more realistic masks. Using a half-dozen students as models, they enlisted a professional mask maker, then wore the new masks while trapping crows at several sites in and around Seattle. The researchers then gave a mix of neutral and dangerous masks to volunteer observers who, unaware of the masks’ histories, wore them at the trapping sites and recorded the crows’ responses. The reaction to one of the dangerous masks was ‘quite spectacular,’ said one volunteer, Bill Pochmerski, a retired telephone-company manager who lives near Snohomish. ‘The birds were really raucous, screaming persistently,’ he said, ‘and it was clear they weren’t upset about something in general. They were upset with me.’ Again, crows were significantly more likely to scold observers who wore a dangerous mask, and when confronted simultaneously by observers in dangerous and neutral masks, the birds almost unerringly chose to persecute the dangerous face. In downtown Seattle, where most passers-by ignore crows, angry birds nearly touched their human foes. In rural areas, where crows are more likely to be viewed as noisy ‘flying rats’ and shot, the birds expressed their displeasure from a distance. Though Marzluff’s is the first formal study of human-face recognition in wild birds, his preliminary findings confirm the suspicions of many other researchers who have observed similar abilities in crows, ravens, gulls and other species” If we don’t have a cohesive theory on the “outliers”, we have no theory.

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Some souls are so beautiful because they are brave. They see the pain carried by their parents, they understand where the decay began and how it spread - still, they do their best not to let it rot them from within. There are those who have been hurt by their parents, yet still love them, not because their parents were perfect but because they choose to love what is imperfect and to honour the origin point of a part of themselves. Yet many carry immense guilt even in admitting their parents failed them. Their compassion is so great that they hold themselves back from facing the full weight of the truth they deserve, always one step removed, always at arm's length, unable to let it land because of that guilt. But the body remembers. The truth is, both can be true. You can despise the decay and pain that has been unleashed upon you without guilt and honour your own suffering, your own journey - at the same time, you can acknowledge how your parents came to be as they are, through the weight of their own unhealed and unresolved pain. Similarly, those who feel immense resentment and hate towards their parents often find, in the quiet moments before they fall asleep, that a part of them still longs to connect - a subtle whisper of desire always remains, because they carry hope. Hate is just corroded love, it is not indifference. It is love unresolved and suspended, pooled like still water. The most heartbreaking part is that they feel disgust, sometimes even hatred, towards themselves for wanting this. Yet no matter how much they rationalise, a part of them will always long for it. And it is okay to want this. It does not make them weak or pathetic. The polarity must be felt in full, and then accepted in its entirety, on both ends. The greatest wars are not fought between angels and demons, but in the hearts of those who carry the deepest wounds.

Lauren

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