正在加载视频...

视频加载失败

Pete Hegseth’s statement captures a truth that modern America has been forced to relearn after years of cultural and political sabotage by the left. Diversity is not a strength when it means division, resentment, and ideological warfare. A nation’s true strength lies in unity of purpose, shared values, and...

118,349 次观看 • 11 个月前 •via X (Twitter)

0 条评论

暂无评论

原始帖子的评论将显示在这里

相关视频

Balochistan’s Daughters Standing Proud for Pakistan Prince Omar Ahmadzai, grandson of Mir Ahmad Yar Khan, Khan of Kalat, joined the daughters of #Balochistan at a vibrant patriotic gathering, reflecting a powerful spirit of love for #Pakistan, unity and national pride. The event brought together Balochistan’s people in a strong expression of respect, affection and unwavering support for Pakistan’s Armed Forces—the brave defenders who remain committed to safeguarding the motherland and its people. Balochistan’s daughters confidence, patriotism and heartfelt respect for the Armed Forces reflect a generation that stands united for peace, progress and a strong Pakistan. Together, Prince Omar Ahmadzai and the daughters of Balochistan sent a clear message: love for Pakistan unites us, respect for our Armed Forces strengthens us, and unity is our greatest strength. The daughters of Balochistan are an important part of this spirit. Their presence, confidence and patriotism represent a generation that believes in education, opportunity, peace and progress while holding deep respect for those who serve and sacrifice for Pakistan. Events like these are more than gatherings—they are expressions of solidarity, belonging and national pride. They remind us that a stronger future is built when communities stand together, honour their defenders and pass the values of unity and service to the next generation. United in spirit. Proud of our Armed Forces. Proud of Balochistan. Proud of Pakistan.

Bilsum (بِلسم)

43,640 次观看 • 18 天前

🇳🇵| #Nepal | The devastation in #Rasuwa is not an act of nature. It is the visible wound of a nation that has been carved up and sold by its own political class to foreign corporations and global financial institutions. Nepal's sovereignty has been under quiet, systematic attack for decades, and the landslide is the result. The government of Nepal did not merely fail to protect its people. It actively enabled their destruction through policies that prioritised foreign investment, "development" loans, and infrastructure projects over the lives of those in the mountains. The same pattern we have exposed across India, Pakistan, and Afghanistan is operating here. The globalist machine needs Nepal's rivers, its hydropower, its strategic location between China and India, and its people as a cheap, disposable labour force. What has happened in Rasuwa is part of this same plan. The hydropower rush in the Himalayan rivers has destabilised the slopes. Roads are carved through unstable geology without proper engineering, funded by development banks that demand Nepal remain a debtor nation. Forests are stripped. The people are told to accept "progress." Then the rains come, engineered or not, and the mountain comes down. The state calls it a natural disaster. The media says "pray for Nepal." And the same companies that pushed the projects arrive later for the "reconstruction." Nepal's tragedy is that its people have been taught to see themselves as victims of geography. They are victims of governance. The same globalist networks that are flooding Assam, burning Europe, shaking Turkey and Japan, and bulldozing Palestine are now tightening their grip on the Himalayas. Nepal is a key piece on that board. Its government has signed the agreements. The land has been mapped, zoned, and mortgaged. The people are in the way. I will not pretend that a single, tidy "plan" explains every layer of corruption in Nepal. But I will say this clearly: the flood and landslide did not have to be fatal. The deaths are the result of decades of deliberate neglect, of state capture by local and foreign oligarchs, and of an economic model that treats the mountains and their people as resources to be extracted rather than lives to be protected. The people of Nepal deserve more than prayers. They deserve the truth. That truth is that their government has failed them, and the same invisible system that is devastating the rest of the world is now using their rivers, their mountains, and their grief as fuel. The prayer posts will fade. The system will remain. Unless the people of Nepal, and of every targeted nation, choose to stop accepting the lie that the land is their enemy. The land is not the enemy. The land has been betrayed. The monsoon is the trigger. The real weapon was wielded long before the rain came.

Aprajita Nafs Nefes 🦋 Ancient Believer

29,250 次观看 • 1 个月前

“In the modern world, man becomes a slave to the feminine principle, seduced by images and illusions created by emotion and fantasy—decadent forms of eros.” —Julius Evola, Metaphysics of Sex The modern cult of equality has fixed its gaze upon the sexes. What had once been regarded as the polarity of man and woman, grounded in nature and consecrated by tradition, has been lowered to a counterfeit of sameness. Evola returned often to this inversion, discerning in it the same anti-hierarchical impulse that has disfigured every other sphere of life, and which, under the guise of liberation, has stripped both sexes of the dignity proper to their stations. What the age heralds as emancipation he judged to be a degradation, for feminism does not raise woman to her station but strips her of it, compelling her to abandon her essence in order to imitate man, while man himself, bereft of his higher path, sinks into a condition at once impoverished and grotesque. For Evola, culture was the victory of form over chaos, the conquest of the shapeless by order and measure. The city and the empire arose from the recognition of limits, of distinctions, of the rightful ranking of beings. Man attained his true stature as warrior and ascetic; woman realized her dignity as lover and mother. These types were not adversaries but counterparts, separate yet joined, each consecrated to the same principle of transcendence, each charged with its own path of heroism. In the sharpening of these forms, in the intensification of the masculine and the feminine, Europe attained its strength, and love retained its ancient dignity as a force at once generative and cosmic. There is also a beauty in the truth of form, for what is bound to nature and consecrated by tradition does not merely endure but shines. When the polarity of man and woman is clarified, when each fulfills the path proper to its essence, the result is not only strength but radiance. Beauty arises when limit is embraced, when form gives shape to matter, when order compels chaos into harmony. To behold such clarity is to glimpse truth itself, for truth and beauty are of one lineage, both testifying to the higher law that governs being. The modern age has broken this harmony. Bolshevism in the East proclaimed the equality of the sexes in the name of the collective. America in the West proclaimed the same in the name of emancipation. Beneath the opposing banners the result was alike: in one case, a promiscuous communality in which difference was dissolved, in the other, the masculinized woman of the factories and the salons. The poles collapsed, the bond was neutralized, eros was reduced to sterile companionship or the fleeting diversions of appetite. Evola named this impulse a radical pessimism, for beneath the assertion of equality lies the confession that woman, as woman, has no worth. She is compelled to take on the guise of man in order to claim value, and in so doing she forfeits the possibility of fulfillment. Man, in turn, is brutalized into a creature of appetite and utility, stripped of the higher forms once embodied in the ascetic and the warrior. Love itself, which depends upon polarity as fire depends upon the tension of elements, is extinguished, and with it the very possibility of renewal. What rises in its place is the gray world of neuter beings, uniform and without grandeur. Woman no longer appears as lover or as mother, but is driven into labor, into agitation, into pale imitations of intellectual life. Man no longer ascends as ascetic or warrior, but sinks into the tradesman, the showman, the brute. Thus the order of life is betrayed in its most intimate relation, and what once gave depth and height to being is consumed in the twilight of sameness. To revolt against this perversion is not to diminish woman but to restore her to her dignity. It is to affirm that difference and hierarchy are the ground of order, that polarity is the essence of love, that the higher destiny of mankind rests upon the distinction of the sexes. In defending this truth one does not merely preserve a passing custom, but upholds the principle of form itself. For in the bond of man and woman is mirrored the eternal strife of order with chaos, and in that strife the fate of the world is decided.

Chad Crowley

49,605 次观看 • 1 年前