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Phota Identity v2 by PhotaLabs is now live on fal. Create a persistent identity once, then use it across supported image models. Phota Identity is for anyone building premium content, digital twins, or brand content at scale. - SOTA identity preservation across expressions, poses, skin tones, lighting, outfits, and...

14,072 次观看 • 16 天前 •via X (Twitter)

6 条评论

fal 的头像
fal16 天前

Try it here: Create Profile (Train the model with your own images): Text to Image: Image Editing: Enhance:

Vantix AI Agency 的头像
Vantix AI Agency16 天前

Persistent identity across models is a major creative unlock

Malarone 的头像
Malarone16 天前

thats cool for long videos & production

Dom, the (AI)chemist 🧪💻🔮🤖🧙🏼‍♂️ 的头像
Dom, the (AI)chemist 🧪💻🔮🤖🧙🏼‍♂️15 天前

Would be great to use this alongside the H3 Max models Any chance Phota Identity v2 extends to video models anytime soon? 👀

Aria Tech 的头像
Aria Tech16 天前

Your identity stays true while your creativity goes anywhere

Elara AI 的头像
Elara AI16 天前

One identity five photos and it works everywhere

相关视频

The global pivot to Digital ID is not an isolated upgrade. It is the foundational control grid for the entire new digital financial system, explicitly designed to be inseparable from CBDCs. As journalist Whitney Webb outlines, the plan is to tether your existence to a state-managed digital profile using your most intimate data: your face, your fingerprints, your iris. This biometric bridge links your physical identity to a digital wallet, creating a unified system of identification and control. The marketing language is "equity" and "inclusion," championed by the UN's Agenda 2030 under the guise of providing "legal identity for all." But this is a profound misdirection. The reality is inherent exclusion. Without this Digital ID, you will be legally unrecognized—unable to access services, exercise rights, or participate in society. It is inclusion only in their system, on their terms. We've already witnessed the prototype: the vaccine passport. It was a dry run linking identity to permission for movement. Those who opted out were excluded. This is the permanent model. The stated goal is global sustainable development. The functional outcome is a system of unparalleled surveillance and behavioral control, where every transaction and movement is tied to a state-approved identity. Compliance is granted access; dissent is rendered invisible. This isn't a conspiracy theory. It's a coordinated policy, documented by the UN and the Bank for International Settlements. The question is no longer if they are building this system, but whether we will accept a future where our very identity is a tool for our own control.

Camus

95,981 次观看 • 11 个月前

The defense minister of pakistan suggests constructing a unified pakistani identity and narrative vis-a-vis the afghan issues/identity, villainises ghaznawi and emphasises indigenous symbols and heroes. The point that khawaja asif sahab fails to consider is that the unified Pakistani identity can only be defined through the muslim identity since Pakistan is an inorganically divided territory with multiple ethnicities, some poles apart from each other culturally - islam can be the only organic glue. Every other "national narrative" would be ad hoc and ideologically fragile. Plus, if Islam is taken as the core of Pakistaniyat, and the national narrative, then it necessarily demands a particular stance towards history, current affairs and foreign policy, the islamic identity then supersedes the nation-state boundaries and essentially guides a trans-nationalistic policy-making with fellow muslim states and a certain type of appropriation of historical figures and incidents. One cannot construct an intra-Pakistan only islamic identity, that you only use in an ad hoc manner to control ethno-nationalist independence, while completely being oblivious to it when discussing foreign policy or engagement with history. Lastly, if indigenous narratives and symbols are to be prioritised over collective ummatic history and symbols, then would they allow a completely independent sindhi or baloch or pushtoon narrative building devoid of the centralised context. Either Islam is central element of identity narratives or ethnic-indigenous local culture is (the two aren't necessarily mutually exclusive), "Pakistaniyat" is a dilemma that forces a middle ground between the two in an ad hoc way. (This isn't about the Ghaznawids particularly)

Husnain Bin Sajjad

128,136 次观看 • 10 个月前

A generational challenge for the young people of Rwanda 1. Acknowledge the 1994 genocide against the Tutsi was wrong, should never have happened, no justification for it is acceptable civil discourse 2. Nurture a collective consciousness around the genocide, as a means of preventing recurrence. This consciousness should not be in words only; it should be in actions too 3. Understand that genocide happened because Rwandans were divided; as a result, unity is the anti-dote against recurrence. The pursuit of unity is not for its own sake; it has a practical objective 4. Building a country never ends, it’s eternal. We build it better and faster only when united. We destroy it faster than we can build it when divided. 5. You can choose the identity you want; but if the goal is unity (the requirement for building the country) then the identity of unity that we have is the Rwandan identity. We know the destruction that came from the identities of Hutu and Tutsi. 6. Good thing is that identity is what you choose to be. I have a story. A Burundian researcher asked families of Rwandan and Burundians who were alive during colonial rule. He asked the husband “what is your identity?” The husband responded “we are of the Gisaka identity,” referring to one of the regions in pre colonial society; others said they are Abagesera, Abanyenduga, and so on. He asked “what is the identity of your children?” The father said, “they are Hutus.” The perplexed researcher then asked, “how is it possible that you do not have the same identity as your children?” The father said, “those ones were born during the colonial period!” 7. So young people don’t have to use the excuse of taking their parents’ identity that meant destruction when they can choose an alternative that can lead them to the future they want. 8. The choice is there for young people to make; but the right choice will not happen on its own by accident. It must be a deliberate pursuit. Young people must exercise their agency and let their youthfulness come to bear in actively creating that country of their dreams!

Lonzen Rugira

22,219 次观看 • 2 年前