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So BJP organised a function on Vande matram. Everyone was waiting for Vande matram by Bankim babu. But it seems BJP including Rajasthan CM Bhajanlal didn’t know anything about National song They Played “Maa tujhe salam-Vande Matram” by AR Rehman 😭😭😭

205,132 Aufrufe • vor 7 Monaten •via X (Twitter)

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Understand the chronology of Vande Mataram 👇 🔹 1875: Bankim Chandra Chattopadhyay ji wrote the first two verses of this song, which today is our national song. 🔹 1882: His novel Ananda Math was published, including Vande Mataram with 4 added stanzas. 🔹 1896: Gurudev Rabindranath Tagore sang this song at a Congress session. 🔹 1905: During the Bengal partition movement, Vande Mataram rose from the streets as a plea for unity. Freedom fighters like Tagore led the singing. 🔹 From students to farmers, traders to lawyers, everyone sang it. The British were shocked. 🔹 It inspired preparations for martyrdom against British rule with truth and non-violence. This song embodies the spirit of sacrifice for the motherland. ✅ This is the power of the song. 👉 In the 1930s, communal politics made it controversial. In 1937, Netaji Subhash Chandra Bose organized the Calcutta Congress session. - Modi ji cited a letter from Nehru to Netaji dated 20 October, but didn’t mention Netaji’s 17 October letter to Nehru. 👉 Netaji’s letter said: "My dear Jawahar, regarding Vande Mataram, let’s discuss at Kolkata and in the Working Committee. I’ve asked Dr. Tagore to talk with you at Shantiniketan." - Nehru replied on 20 October, acknowledging communal tensions but affirming he would meet Tagore and friends in Kolkata. - After meeting Tagore, Gurudev wrote that the two interludes always sung held deep significance and could be honored separately to respect martyrs. He added that later communal interpretations should be removed. 👉 On 28 October 1937, Congress Working Committee declared Vande Mataram the National Song. Leaders like Gandhi, Bose, Nehru, Patel, and Tagore agreed. 👉 In 1950, Dr. Rajendra Prasad declared it India’s national song in the Constituent Assembly. BJP leader Shyama Prasad Mukherjee was present, with no objections. 👉 Today’s debates on Vande Mataram, accepted by the Constituent Assembly and great leaders, insult their legacy and expose anti-constitutional intent. Congress General Secretary & MP Priyanka Gandhi Vadra ji

Congress Kerala

13,768 Aufrufe • vor 7 Monaten

To every Bharatiya whose heart beats for Bharat Mata. As the Modi government issues fresh guidelines mandating the full rendition of Rishi Bankim Chandra Chattopadhyay’s immortal and soul-stirring composition, Vande Mataram, India’s National Song, at designated official functions, I, as a proud citizen of Bharat, extend my deepest respect, sincere affection, and heartfelt greetings to my fellow citizens who identify themselves as Bharatiya above everything else. Vande Mataram is not just our National Song but the very pulse of Bharat. It is not merely an artefact of the past but the foundation of Bharat’s glorious future. Just as Maa Durga’s fury against adharma manifested as Maa Kali and annihilated Raktabeej’s oppression, Rishi Bankim Chandra Chattopadhyay’s anger against the British, after being insulted and attacked in Berhampore despite serving as Deputy Collector because he was a Bharatiya with dignity, became the mother-seed of Vande Mataram. Rishi Bankim Chandra Chattopadhyay’s stay at Lalgola Palace, amid the sylvan beauty of Bengal, became a cloistered monastery for his meditation on nation, nationhood, and nationalism. From that meditation was born the hymn to Bharat Mata that reawakened Bharat Shakti and triggered the realisation of our nation’s civilisational identity. From its first publication in Bangadarshan, the literary journal Rishi Bankim Chandra Chattopadhyay edited, on 7 November 1875; to its inclusion in Anandamath, published in 1882; to Gurudev Rabindranath Tagore’s rendition of the hymn at the Calcutta session of the Congress in 1896; to the prabhat pheris that marked the uprising against Banga Bhanga, the partition of Bengal in 1905; to Bhikaji Cama’s incorporation of the two magical words in the 1907 version of the Tricolour—Vande Mataram became what Sri Aurobindo described as the “Mantra of Bharat.” For countless freedom fighters of Bengal, from revolutionaries like Khudiram Bose and Kanailal Dutta to the moderates, Vande Mataram represented a shared obeisance to Bharat Mata. It was the power that fuelled the surge of nationalism and pride; it was the roar of the famous trio Lal-Bal-Pal, who used these two words to mobilise the masses. Matangini Hazra, who became the face of the rising tide of nationalist fervour, faced death at the hands of the British colonial police chanting the two immortal words—Vande Mataram. During the freedom movement, newspapers flew flags on their mastheads emblazoned with these sacred words, which remind us of our loyalty to our nation and our duty towards Bharat Mata, who has nurtured us and given us our identity as a civilisational nation. Let us not reduce this song to an annual hashtag or a ceremonial chorus. Vande Mataram runs through the veins of every Bharatiya. It is our inspiration, our motivation, the core of our identity. It is the soul of Bharat Mata, the land we bow to. Vande Mataram.

Amit Malviya

43,033 Aufrufe • vor 5 Monaten

he's so precious omg 🥹 🐱: nani is so happy to have everyone as my support system too. because to be completely honest, if it weren't for everyone, nani would... i wouldn't have the heart to do anything each day. because all of you are nani's true strength. everyone is always... 🐱: like here, what you all love to write to us so often, about how you constantly support us, back us up, act as our strength and everything. so i want to say that everyone is my strength as well 🐱: honestly, if it weren't for all of you, if you weren't here... i would barely... when i mean "rao" (i/me or we/us) i mean like us, sky and nani 🐱: nani would barely have a purpose for the days ahead. like... why bother doing good/well or... why would i want to go meet everyone or want to play or want to– there would barely be a purpose. would i be working just for (the sake of) my family (and nothing else)? or what would be the point of having fans behind me? 🐱: you guys go out of your way to love me and look after/take care of me and everything, so yeah... that's just it. everyone is a strength that... that... that is called love, defined by feelings that genuinely happened, to the point where it makes nani feel like this is love in nani's own way, that... 🐱: p'leo, do you understand? 🎤: i understand, i do 🐱: i just want– want what– want– want– want everyone to know... i want you to know that i love all of you, that's all 🐱: nani can't just say "nani is this kind of person" "nani does good things like this for everyone" because– nani does love you na but– because everyone treats nani so well, it sparked this feeling inside me, and now i just want to give that back to everyone p'leo: let's hear some applause for him! he's an artist who truly understands the love of his fans 🐱: i want to return the favour/repay (the fans), but i just didn't know how to say it, which is why my explanation was a bit long // 😭😭😭😭😭😭😭😭😭😭😭😭😭thank you for existing😭😭😭😭😭😭😭😭😭😭😭😭😭thank you for letting me love you😭😭😭😭😭😭😭😭😭😭😭😭😭😭😭 MAYBELLINE NANI PARTY #MNYPajamasPartyXNani #hirunkit_

𝙚𝙧𝙜𝙤 ✧

27,863 Aufrufe • vor 1 Monat

The attempt to portray Vande Mataram as exclusionary or unconstitutional is intellectually dishonest and historically selective. First, legally and constitutionally, Vande Mataram enjoys an honoured place in India’s national life. The Constituent Assembly did not reject it. On 24 January 1950, the Assembly adopted Jana Gana Mana as the National Anthem while explicitly according Vande Mataram equal respect and status as the National Song because of its historic role in India’s freedom struggle. To suggest that India’s constitutional founders “rejected” Vande Mataram is factually incorrect. Second, the argument that Vande Mataram is merely an ode to a goddess deliberately ignores the civilisational context of Bharat. Across Indian traditions, the motherland has long been personified as “Bharat Mata”, not as a sectarian deity, but as a cultural and emotional expression of devotion to the nation. Nations across the world employ symbolism, allegory, and personification. Britannia represents Britain, Marianne represents France, Mother Russia represents Russia. India’s cultural symbolism cannot be selectively delegitimised simply because it emerges from Indic civilisation. Third, reducing Rishi Bankim Chandra Chattopadhyay to caricatures about his alleged views while ignoring the historical role of Vande Mataram is an exercise in ideological revisionism. The song became the rallying cry of India’s anti-colonial movement. Countless freedom fighters marched to the gallows chanting Vande Mataram. Revolutionaries, reformers, and patriots across regions embraced it as a symbol of resistance against British rule. Its emotional power in the national movement cannot be erased by retrospective ideological filters. Fourth, invoking the Preamble and Article 1 to deny the legitimacy of civilisational nationalism misunderstands India itself. The Constitution begins with “We, the People” because sovereignty resides in the people, not because India must become culturally rootless or severed from its ancient civilisational identity. The phrase “India, that is Bharat” itself acknowledges continuity between the modern republic and an older civilisational consciousness. Constitutional nationalism and civilisational identity are complementary, not contradictory. Fifth, the rejection of amendments invoking God or goddess in the Constituent Assembly affirmed that the Indian State would not establish an official religion. It did not require India to abandon its civilisational ethos, cultural memory, or spiritual vocabulary. Secularism in India was never meant to mean hostility toward indigenous traditions or the erasure of majority cultural symbols from public life. Finally, the claim that “religion ≠ nation” is a false binary in the Indian context. India is not a theocratic state, nor does nationalism here depend on adherence to any one faith. But India is undeniably a civilisation shaped by millennia of Indic thought, traditions, symbols, and philosophies. Respecting Vande Mataram does not make India less constitutional, less democratic, or less inclusive. It simply acknowledges the cultural soul that animated the freedom struggle and continues to inspire millions. India belongs equally to all its citizens. But India’s civilisational heritage also belongs equally to all its citizens and Vande Mataram is an inseparable part of that heritage.

Amit Malviya

55,436 Aufrufe • vor 2 Monaten