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Thirsty Thursday - By popular demand hereโs UP Close and Intimate SlowMo Seduction Video !!! ๐ฅ by Chris Teel Photo - PV Dec 1-8, DM to shoot! #ThirstyThursday #GayIndian #420day #HungTop #BigDickEnergy #HorseHung #GayIndianPornstar #slowmotion #HungIndian #BigBalls #... 4myFans
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![Turned ONE perfume bottle photo into a full cinematic commercial, sunset, silk, and sparkle included. No film crew. No expensive shoot. No studio booking. Just a photo, a prompt, and AI doing the rest. Made with Seedance 2.5 on Fish Creative Prompt: LOUIS VUITTON "CALIFORNIA DREAM" EDP 100ML โ 30-Second Commercial Video Prompt Phase 1: Visual & Sensory Asset Definition Product: Louis Vuitton California Dream flacon. Clear heavy-base glass bottle with a signature ombrรฉ fragrance liquid โ aqua-teal at the shoulder melting into soft blush-pink at the base. Glossy black stepped cylindrical stopper. Crisp black debossed/printed lettering "CALIFORNIA DREAM" above "LOUIS VUITTON." Packaging box in matching teal-to-coral-pink gradient with pink "CALIFORNIA DREAM" script and black "LOUIS VUITTON" wordmark. Subject (Heroine): A tall, slim, high-fashion model with an editorial runway physique. Sun-kissed, dewy, luminous skin โ fresh and glowing, never matte. Sparkling emerald-green eyes that catch and hold the light in every close-up. Soft waved hair loose and wind-swept. She wears a flowing, silk sunset-coral/burnt-orange halter gown โ a color chosen to sit in warm contrast against the bottle's cool blue-to-pink palette โ with delicate gold ring hardware at the waist. Environment: California pier/boardwalk at golden hour into dusk โ weathered wood planks, a pale wooden cross-beam silhouette in the background, soft lavender-peach sky, distant hazy shoreline, gentle sea breeze. Pacing: 30-second fluid runtime, continuous camera glides, soft cross-blur transitions, zero jitter, rhythmic build to a hero close on the final beat. Phase 2: Shot-by-Shot Timeline ใใผใจ is the visual truth for product and subject in every shot: [PRODUCT LOCK โ clear glass flacon, thick base, teal-to-pink ombrรฉ liquid, glossy black stepped stopper, black lettering "CALIFORNIA DREAM" above "LOUIS VUITTON"]. [SUBJECT LOCK โ tall, slim, fashion-model heroine, glowing fresh skin, sparkling emerald-green eyes, wind-swept waved hair, flowing coral-orange silk halter gown with gold ring hardware]. Keep flacon and subject identical across all shots. [00:00.0] Wide establishing shot, low angle from the boardwalk planks. Golden-pink sunset sky, silhouette of the wooden pier cross-beam. Camera glides slowly forward along the weathered wood toward a soft focal point in the distance. [00:02.5] Medium shot, eye-level. The ใใผใจ heroine walks barefoot along the sun-warmed boardwalk, coral gown catching the breeze, her emerald eyes glinting as she glances toward camera. Camera tracks alongside her in a smooth lateral glide. [00:05.0] Close-up, eye-level. Her face in profile, dewy skin lit by warm rim light, green eyes sparkling as she closes them briefly, a small content smile. Loose hair drifts across her cheek. Camera holds with a gentle micro push-in. [00:07.5] Extreme close-up, flat-on. The ใใผใจ flacon cradled in her hand, sunlight refracting through the teal-to-pink ombrรฉ liquid, "CALIFORNIA DREAM" lettering crisp and legible. Camera drifts in a slow arc around the glass. [00:10.0] Medium-wide, three-quarter angle. The heroine lifts the bottle toward the horizon, coral fabric billowing against the blue-pink sky โ a striking color contrast between gown and bottle. Camera pulls back with continuous fluid motion. [00:12.5] Macro shot, high angle looking down. Sea mist droplets and a scatter of citrus slices and pink sand grains resting beside the flacon on wet wooden planks. Soft golden side light. Camera glides right to left. [00:14.5] Ultra-macro, flat-on. A slow-motion burst of the ombrรฉ liquid โ teal swirling into blush-pink with fine suspended micro-bubbles, fully backlit and glowing. Camera holds with a subtle rotating drift. [00:17.0] Close-up, eye-level. The heroine's green eyes open directly to camera, sparkling with warm sunset catchlight, a soft exhale of confidence. Camera tilts up slowly from her collarbone to her gaze. [00:19.5] Medium shot. She spritzes the ใใผใจ perfume into the golden air, fine mist catching the light like scattered gold dust, coral gown swaying. Camera circles smoothly around her. [00:22.0] Wide shot, horizon at eye-level. The heroine stands tall and poised on the reflective wet boardwalk as dusk deepens, sky shifting into lavender and deep ocean blue, her silhouette elegant and slim. Camera holds a slow cinematic push-in. [00:24.5] Abstract transitional shot. Coral silk fabric flutters in slow motion intercut with liquid-glass light refractions, streaking softly into blue and pink. Camera whips gently sideways. [00:26.0] Medium hero shot, centered, eye-level. The full ใใผใจ flacon held in sharp focus in the foreground, heroine soft-focus behind it, emerald eyes still catching light, radiant sunset halo behind her. "CALIFORNIA DREAM" and "LOUIS VUITTON" lettering perfectly crisp and legible. Camera glides slowly forward. [00:28.5โ00:30.0] Final settle. Glow builds gently around the bottle, light flare blooms softly across frame, then fades to warm black. No text overlay, no end card โ clean cinematic fade. Phase 3: Audio & Sound Design Background Music: Warm, airy ambient pop-electronic score โ soft piano arpeggios layered over a mellow analog synth pad, gentle four-on-the-floor pulse building from :00 to :22, then a light emotional swell with a soft string layer into the hero shot, resolving on a warm sustained chord at :30. Sound Effects: Gentle ocean waves and boardwalk creak ambience throughout Soft breeze/fabric flutter sound synced to gown movement (:02.5, :10.0, :24.5) Crisp glass-chime "ting" as the bottle catches light (:07.5) Light citrus-fizz/bubble sound layered under the liquid macro shot (:14.5) Airy perfume mist spray sound, crisp and high-fidelity (:19.5) Soft ambient hush and gentle low sub-swell on the final glow (:28.5โ:30.0) Aspect Ratio: 16:9 Total Duration: 30 seconds Style: Continuous fluid camera glides, seamless cross-blur transitions, cinematic warm-golden color grade, no jitter cuts.](https://image.24vids.com/tw-2093133619883913232/amplify_video_thumb/2093126817763020800/img/8kMVFJ6QY1uCkcu3.jpg)
![Dear David Coltart, WHY I CANNOT SUPPORT QUINTUPLE C: COLTART, CHAMISA AND CCC My attention has been drawn to your fraudulent and disgusting tweet you posted on my Twitter TL yesterday David, in which you quoted a tweet I posted four years ago on 22 January 2019 in memory of my father. I reproduce below both tweets for ease of reference: โI have always genuinely sympathized with you Jonathan - the loss of your father in such circumstances must be devastating. I just donโt understand why you continue to side with the party which brought such suffering to your family, and which still brings so much suffering.โ โ Tweet by David Coltart, 30 July 2023; commenting on my tweet below I posted four years ago: โ1/5 On 22 January 1983 my father, Melusi Job Mlevu, was callously murdered in Tsholotsho by gukurahundi soldiers & the CIO. They tortured him upon his arrest & in front of his family; got him to dig a shallow grave, tortured him again; pumped bullets into his body & buried him!โ โ Jonathan Moyo tweet posted on 22 January 2019. Now David, are you really serious that you โhave always genuinely sympathised with meโ, because of โthe loss of [my] father in such circumstancesโ? And since thereโs no strategic ambiguity about the meaning of โalwaysโ, as it means exactly what it says, how have you โalways genuinelyโ expressed your sympathy over all the years, since knowing about the circumstances under which I lost my father? The fact that your tweet yesterday is a response to a tweet I posted a long four years ago on 22 January 2019 โ in memory of my father who was murdered by the Fifth Brigade in Tsholotsho on 22 January 1983 โ shows and proves that youโre a fraud and a charlatan with neither sensitivity towards me and my family nor respect for us as Africans and human beings. All told, and typically of Zimbabweans of British colonial extraction and in particular of soul-free Rhodies, youโre contemptuous of our culture as a family and as Africans. You see David, it is fraudulent and utterly disgusting of you to claim that you have ever sympathised with me over my fatherโs loss. Itโs actually patronising and very insulting in the extreme. Your fraud is clear even to yourself, thatโs why you did not express your so-called sympathy when I first posted my tweet on 22 January 2019 in memory of my father who was murdered on 22 January 1983. In fact, until your fraudulent tweet yesterday, you had never before expressed any genuine or even non genuine sympathy for me and my family regarding the loss of my father on 22 January 1983. Even fools will immediately see that the key sentence in your tweet yesterday is not about your cruel declaration of fraudulent sympathy for me and my family over the circumstances of my fatherโs loss, a loss my family commemorated this year not yesterday but seven months ago on 22 January 2023, with no tweet of sympathy from you. The sentence in your tweet yesterday that captures what you really foolishly communicating to me is this: โI just donโt understand why you continue to side with the party which brought such suffering to your family, and which still brings so much suffering.โ David: what I say, believe and do is without exception based on and an existential product of what I know, what I think and what I have experienced or lived. I never say, believe or do anything that I donโt know, donโt, I have not thought of or which I donโt believe. Now David, you pretend to be a democrat who believes in the rule of law as enshrined in the Constitution, so, what business of yours is my choice of what side to support or to not support in politics? Are my freedom of conscience and my right to make political choices freely now subject to your understanding, or are they my constitutional rights, as they are for every Zimbabwean, in terms of sections 60 and 67 of the Constitution of Zimbabwe? Are you aware David and do you understand that the Constitution in 67(1)(b) says every Zimbabwean citizen has the right โto make political choices freelyโ? And, David, are you aware that section 60 of the Constitution says every person, not just every Zimbabwean but every person, has the right to freedom of conscience which includes โfreedom of thought, opinion, religion or beliefโ, and โfreedom to practice and propagate and give expression to their thought, opinion, religion or belief, whether in public or in private and whether alone or together with othersโ. The fact that you quoted and abused my personal tweet I posted on 22 January 2019 in memory of my father who was brutally murdered by the Fifth Brigade on 22 January 1983 to say you โdonโt understand why you [me] continue to side with the party which brought such suffering to your [my] family, and which still brings so much sufferingโ; shows that you are either ignorant of sections 60 and 67 of the Constitution of Zimbabwe, and proves that you are a fraud and a charlatan with no constitutional values. Why do you want to police my freedom of conscience and my right to make my political choices freely? Just why do you and your lot in CCC, think that you can interfere with my freedom of conscience and my right to my political choices that are guaranteed to me by the Constitution of Zimbabwe? If you and your lot were genuine democratic change champions, as you claim and purport to be, you would be the first to understand and to propagate freedom of conscience and the right to make political choices freely as sacrosanct constitutional values and principles that must be respected for every Zimbabwean at all times. But this has not been possible because you are frauds and charlatans. Now, your attitude towards me, the one captured in the disgusting tweet you posted yesterday, leads me to conclude without any fear of being contradicted that you are a frivolous and stupid person, David. Otherwise, if you care to know, there are three months that are cruel to me. October in which I lost my daughter Zanele in 2015, November because of what happened to me, my family and some colleagues during the 2017 military coup โ it was also on 11 November 1965 that Rhodesia under which you blossomed, unilaterally declared independence โ and 22 January the dark day on which my father was murdered. These are traumatic days for me in the calendar year. You see, I was a student in California in the US when my father was murdered by the Fifth Brigade in cold blood on 22 January 1983, having gone to the US before independence in 1977. When this awful tragedy happened, I did not know who my father was. I was born when my mother was barely 16 years old, and I was raised by my maternal grandparents who, like my mother, did not want me to know who my father was for reasons best known to them. Although, as I grew up, I understood their position from our cultural perspective as Africans, it nevertheless profoundly pained me. Truth be told, I was most grateful and I still am to this day, that my grandfather was a great father and my grandmother a great mother to me in ways that made me who I am today. I got to know who my father was well after I had graduated with my doctorate in 1988 and long after his gruesome murder, about which I was first told only 10 years ago. Since then, while it's been a profound rebirth for me to connect with my father through the loving Mlevu clan at large, I owe my dear sister Simiso an existential debt of gratitude. Through her, my kids have a hand-holder gateway through which to know about their grandfather. I really thank God and the spirit of the Mlevu clan for Simiso. The fact that I was born on 12 January, and that my father was brutally murdered on 22 January, makes the month of January an unbearable time of anguish for me, more so given that my father and I never met in life. When four years ago on 22 January 2019 I posted the tweet that you abused yesterday with reckless abandon, as you exposed your disconnection from the African experience, I was existentially troubled by the worst that could have happened to me and to my family on 15 November 2017, which got me thinking about what happened to my father, and even more troubling against the backdrop of the events of November 2017, I was devastated by the fact that I never met my father, and I spent the better part of 22 January 2019 wondering what life could have been for me had I known him in life and grown up under his parental care and guidance. You see David, maybe this is not true of people of European ancestry like you but, for many Africans it is very common for kids to be raised by their grandparents, like I was. As things turned out, I grew up knowing many such kids as my peers, the majority of whom never got to know who fathered them, some of whom are leading very successful lives in society as you read this. Unlike them, I was fortunate to end up knowing who my father was, but I was unfortunate not to have met him, and even more unfortunate to have known of him long after his death, made worse by the tragic circumstances of that death. I do not have a fly by night connection with Zanu PF. When I finished my high school in California, I proceeded to university there for my undergraduate education on a scholarship I got through Zanu PF. While an undergraduate, I was the political commissar of the Zanu PF branch in Los Angeles. I did my masters and doctoral degrees with academic scholarships endorsed by Zanu PF and underwritten by the Government of Zimbabwe through a staff development programme at the University of Zimbabwe. Having gone through Mgagao run by Zanu PF, and having gotten university education to the highest level under the auspices of Zanu PF, I have a long history and experience with Zanu PF, and with Zanu PF people whose complexities define who I am as an adult Zimbabwean, for better or for worse. It's my history, I'm proud of it and I own it. Itโs an inescapable truth that each individual, and each therefore each person has a unique existential history best known to himself or herself, family and to a small cohort that has been intimate parts of that personal history. It's hopelessly foolish for someone to hope to prescribe a history on anyone. Every human being is who they are. And it's a fact not exclusive to me that my association with Zanu PF has not always been rosy. Life is a personal struggle between the person or the individual and the social formations through which life goes on. Itโs common cause, that the military coup was a traumatic experience for me and my family and that it was profoundly painful and life changing in untold ways. Itโs also common cause and not surprising to any normal human being that I blamed Zanu PF for that traumatic experience. Anyone else in my situation would have done the same at point or another. Yet the bigger story is that I, my family and my colleagues survived that 2017 ordeal with the very direct, active and truly genuine assistance and support from Zanu PF people. Working with other African Angeles, and I emphasize African Angeles, it was Zanu PF people who made sure that we were able to be safe and to get out of the country to be where I am today, all of them at great risk to their lives or livelihoods. In 2017 I was saved to be alive today by Zanu PF people. During the life threatening 2017 ordeal that my family and I went through, there was not even one person associated with the opposition as it was then, or as it is today, who reached out to find out where I was or how I was doing. It is common cause, some of it is documented, that many in the opposition then and who are still in opposition today, actually wanted me dead, all because of my political differences with them. You David Coltart, who now wants to pretend that you โhave always genuinely sympathised with meโ, never inquired after me. Thatโs why I think you are a monumental fraud and a charlatan. I repeat, I was helped out of the traumatic ordeal in 2017 by Zanu PF people, not by anyone from your lot David, not even one. Of course, at some point and largely because of the 2018 general election I found myself connected with some of your lot, especially Nelson Chamisa and others who were close to him or working with him i the election campaign, as the MDC-A presidential election candidate. I will not rehash that story here, as it has been told very well by many others. From my experience, and the lessons I have extrapolated from the late Vice President Joshua Nkomo, such as on the attached video clip, I have come to better appreciate that it is a mistake and wrong to a understand and define a political party with a deep-seated background and history like Zanu PF in terms of its leadership; rather, a grounded political party with a long history is necessarily defined by its founding values, constitution and membership, not least because the membership is permanent while the leadership comes and goes. By the same token, I have come to better appreciate that the mistakes or excesses of the leadership of grounded political parties with an entrenched history should not automatically or reflexively be ascribed or attributed to or blamed on the membership. On 15 November 2022, Patrick Zhuwao and I wrote an open letter to Zanu PF members to precisely make this point. I am attaching herewith a link to that letter, lest you missed it. Itโs a self-explanatory letter which contextualises and explains everything that I did and said between 15 November 2017 and 14 November 2022. It also explains why do not support Nelson Chamisa and your CCC. I stand by the contents of that letter. In this connection, I draw your attention and that of your lot to an interview done by the late VP Joshua Nkomo in 1983 โ which is attached herewith as already mentioned โ in which Nkomo explains why the Fifth Brigade was not a Shona issue. Although Nkomo made it clear that gukurahundi was a political and not a tribal issue, I have come to understand and appreciate that it was a political issue not in the sense of Zanu PF as a political party in membership terms but, rather, in the sense of the political leadership and, more particularly, of individuals within that leadership. However, given your utter contempt for sections 60 and 67 of the Constitution of Zimbabwe, I do not expect you to understand the dangers of painting a tribe or a political party with one brush, or to understand the misguided consequences of conflating the leadership of a political party with the partyโs membership or even of treating the leadership of a political party as a monolithic formation that always acts in concert. Basically David, and just like Nelson Chamisaโs trolls, it's clear you believe that you can abuse my personal and tragic circumstances to blackmail me for your doomed political purposes in two ways. First, you think you can abuse the circumstances of my fatherโs brutal death to somehow generate cheap and outrageous propaganda for yourself, Nelson Chamisa and CCC that I support Zanu PF which killed my father, and you do this under your self-indulgent presumption that everyone who is in Zanu PF as a political party is murderous by definition. Second, and based on this falsification, youโre abusing my tragic personal circumstances regarding my fatherโs loss to blackmail me into supporting you in particular, given my attack on your imposition as CCC's Ward 4 councillor candidate in Bulawayo; Nelson Chamisa and CCC . Your outrageous position is that if I cannot support you, I must keep quiet about you, under the ridiculous presumption that youโre all by definition virtuous, competent, capable, the only and best democratic alternative for everyone in Zimbabwe. On the back of sections 60 and 67 of the Constitution of Zimbabwe and drawing from my knowledge, thoughts, experiences and received wisdom from the late VP Joshua Nkomo, I have dealt with your self-indulgent presumption that Zanu PF is a monolithic formation with undifferentiated leadership and membership structures, in which you take everyone in it to be murderous by definition. In light of the fact that you invited this intervention by your disgusting and intrusive tweet you posted yesterday, and because we are age mates, I conclude my rejoinder to your offensive tweet by telling you what I think about you, about Nelson Chamisa and about CCC. David, as a former member of the Rhodesian security services which were murderous and which committed unspeakable atrocities across Zimbabwe and beyond its borders into Zambia and Mozambique, you have no moral authority to pontificate about human rights or anything of the sort. You David Coltart operated in Matabeleland where you did dastardly things, some of which you narrate in your autobiography and many of which you will take to your grave untold, because you never faced a commission of inquiry to be grilled under oath about your service in the Rhodesian security services. The fact that a person like you has remained active in Zimbabwean public affairs for 43 years since independence is a huge credit to our national politics because, with your background in the Rhodesian security services, you would not have survived this long in public life elsewhere. Itโs mind boggling that Chamisa has imposed you to run for Ward 4 councillor in Bulawayo, after you were resoundingly defeated in your partyโs Ward 4 community candidate selection caucus in which you were clobbered and you came a distant last among the contestants. Thanks to your being power hungry, you have made it possible for everyone to see that youโre a fake democrat and a charlatan who believes in the imposition of candidates. Your criticism of what you say is Zanu PF's undemocratic practices is hollow and hypocritical. Furthermore, itโs shocking is that Chamisa is bent on imposing you from Harare as Bulawayo mayor. You donโt qualify for that position not least because you do not speak the language of the local community in Bulawayo despite having been born there 66 years ago. Unlike Members of Parliament or Senators, whose chambers conduct their business mainly in English, Councillors and Mayors work in the local languages of their local communities. For the above reasons, and as an expression of my freedom of conscience and my right to make my political choices freely, I do not and cannot support you at all David. As for Chamisa, having worked closely with him between 2018 and 2021, I came to the settled conclusion in November 2021 that he is a dictator with a very dangerous God complex, in that he sees himself as having been chosen by God to lead Zimbabwe, and more ominously, he claims to have direct communication with God who has the last word on what he should do or say in public. In politics, thatโs an unworkable Jim Jones proposition. Because of his God complex, Chamisa is visible only when there are elections as he was in the 2018 harmonised general election, March 2022 by-elections and now for the 23 August harmonised general election. After he ditched his supporters in August 2018 when he called them "ma stupids" [stupid people], in January 2019 and in July 2020, his unavailability to provide leadership when his supporters needed it triggered a viral political joke that: โin Zimbabwe there are three things that are unavailable when you need them the most, the UN, a condom and Nelson Chamisaโ. But even more telling aboutChamisa is the shocking way in which he has used CCC since its formation in January 2022, and particularly in the partyโs candidate selection for the forthcoming elections, to ruthlessly purge the opposition. It's been scary and it explains why the opposition in Zimbabwe today is the most clueless and the weakest since independence in 1980. How can a democratic change champion insist on running a political party with no constitution, no structures, no bank account and no accountability? I cannot support a leader like that. Thereโs nothing more dangerous in politics than, a young 'popular' dictator with a God complex. My conscience and freedom to political choices freely do not allow me to support a leader like that. As for CCC, it has no ideology, no values, no constitution, no structures, no bank account, no policies and no other visible office bearers besides Chamisa, Gift Siziva, Fadzayi Mahere and Amos Chibaya; and it has not been launched to boot. Thereโs just no way anywhere on earth that a political formation like that can be supported by rational people with rational expectations. Thatโs why I cannot side with you David or with Chamisa or with CCC. Youโre not โthe alternativeโ, youโre just a worse and more dangerous alternative which can only be supported by polticidal people who do not mind moving from the frying pan into the fire! Jonathan Moyo 31 July 2023](https://image.24vids.com/tw-1685915982080913408/ext_tw_video_thumb/1685887178419679232/pu/img/wgqoKPB1nJhtseEp.jpg)
![When Shabana Mahmood, the Muslim appointed as Home Secretary of the United Kingdom, reads the Quran, which, as she testifies in this video, shapes her worldview and way of life, this is what the Quran commands her to follow and what she is committed to upholding. Iโve prepared a concise bookletโs worth of material for you, so you can understand what lies ahead. If you wish to delve deeper, you have the key points here. (The document contains about 4,000 words) โฌ๏ธ The Prophet said: "The strongest bond to faith is to take the believers (Muslims) as allies and friends for the sake of Allah, to treat unbelievers as enemies for the sake of Allah, to love for the sake of Allah and hate for the sake of Allah, (Allah) be glorified and exalted". (Jalal al-Din al-Suyuti, Sahih. Al-Jami as-Saghir 2539 Sahih) 1. Islamic Art of War By: Ofer Binshtok Islam wages a continuous global war through various methods and with varying intensity against non-Muslims 24/7, as commanded by the Quran and Muhammad, a war that has persisted for approximately 1400 years and will continue indefinitely. In places where non-Muslims grow weary of conflict and seek peace, avoiding confrontation and attempting to appease Islam, believing they have achieved tranquility through signing agreements with Islam and even allowing its migration into their territories, during this time, Islam builds its strength and attacks them when it senses it has the upper hand, from within and from outside, in the most brutal way possible. This war strategy relies on the Islamic Art of War, based on the Quran and Muhammad's Sunnah. Quran 8:39 - The goal: a world containing only Muslims through war. Quran 98:6 - Demonization of non-Muslims. Quran 3:28 - Deceive non-Muslims. Quran 47:35 - Do not seek peace when you have the upper hand. In other words, attack. Quran 8:60 - During a hudna (ceasefire), Islam prepares for war. Quran 9:123 - Attack nearby non-Muslims. Quran 9:5 - Kill every non-Muslim in the world. In 622 AD, Muhammad migrated from Mecca to the settlement of Medina (Yathrib) in the Arabian Peninsula, where he was received as a refugee by the Jews who had established and controlled the prosperous region, granting him shelter. Within approximately eight years, after building his strength, Muhammad eliminated the presence of Jews and other non-Muslims in the area. In 628 AD, Muhammad signed a ten-year hudna (truce) agreement in Hudaibiya with the Quraysh tribe of Mecca, as his forces were weaker than theirs. In 630 AD, when his power was sufficiently strong, he violated the agreement with the Quraysh, attacked Mecca, conquered it with ease, and eradicated all other cultures present there. Muhammad's Sunnah, which is binding in Islam according to Quran 33:21, commands every Muslim to emulate all of Muhammadโs words and deeds, which are considered sacred. "A Muslim must be loyal only to the Islamic Ummah" By: Ofer Binshtok The identity of the Muslim is solely to be a part of the global Islamic Ummah, without any connection to a nation-state or to another culture that is not the Islamic Ummah. The idea of independent Islamic nation-states contradicts the Islamic idea as it is found in the Quran and Muhammad's Sunnah. A Muslim, wherever he is in the world, is part of the Islamic Ummah. A Ummah that should be ruled by a caliph through Sharia law. Islam is a global political-religious worldview of a world without borders. The existing Islamic nation-states are actually an act of heresy. A disbeliever who converts to Islam must completely break away from his former identity, become part of the Islamic Ummah, and serve its purposes personally. Every Muslim, wherever he is, is personally obligated to act so that the Islamic Ummah will be establishedโthat is to say, to collapse every nation-state that exists in the world so that the Islamic Ummah will replace it. The fact that the idea of Ummah is included in the central motif of the Quran is evidence of the vital significance of this concept. In Islamic terminology, the term "Ummah" refers to the religious community, also known as the Islamic holy community. This is the primary interpretation of the phrase found in the Quran. Quran 5.51: "O you who believe! Take not the Jews and the Christians as Auliyรขโ (friends, protectors, helpers), they are but Auliyรขโ of each other. And if any amongst you takes them (as Auliyรขโ), then surely he is one of them. Verily, Allรขh guides not those people who are the Zรขlimรปn (polytheists and wrong-doers and unjust)." Quran 2.143 "Thus, have We made of you an Ummat justly balanced, that ye might be witnesses over the nations, and the Messenger a witness over yourselves; and We appointed the Qibla to which thou wast used, only to test those who followed the Messenger from those who would turn on their heels (From the Faith). Indeed it was (A change) momentous, except to those guided by Allah. And never would Allah Make your faith of no effect. For Allah is to all people Most surely full of kindness, Most Merciful." Quran 3.104 "Let there be one nation of you, calling to good, and bidding to honour, and forbidding dishonour; those are the prosperers." Quran 3.110 "You are the best nation produced [as an example] for mankind. You enjoin what is right and forbid what is wrong and believe in Allah. If only the People of the Scripture had believed, it would have been better for them. Among them are believers, but most of them are defiantly disobedient." Quran 16.92 "And be not like her who undoes the thread which she has spun after it has become strong, by taking your oaths a means of deception among yourselves, lest a nation may be more numerous than another nation. Allah only tests you by this [i.e who obeys Allah and fulfills Allah's Covenant and who disobeys Allah and breaks Allah's Covenant]. And on the Day of Resurrection, He will certainly make clear to you that wherein you used to differ [i.e. a believer confesses and believes in the Oneness of Allah and in the Prophethood of Prophet Muhammad SAW which the disbeliever denies it and that was their difference amongst them in the life of this world]." Tafsir Al-Qurtubi, volume 1, page 649: Muhammad said, "The earth was made a mosque for me." Sahih al-Bukhari, 3167: "The Prophet said, "If you embrace Islam, you will be safe. You should know that the earth belongs to Allah and His Apostle." "Because Muhammad admitted to using terrorism, committing an act of terrorism is considered as a holy deed in Islam." (122) CHAPTER. The statement of the Prophet: I have been made victorious for a distance of one month journey with terror (cast in the hearts of the enemy). The Statement of Allah: "We shall cast terror into the hearts of those who disbelieve...(V.3:151) Sahih Al-B ukhari\ translated by Muhammad Muhsin Khan.- Riyadh. Volume 4. (122) CHAPTER. (56 - THE BOOK OF JIHAD) (Fighting for Allah's Cause) Page โ 140. Hadith 2977 - Narrated AbU Hurairah: Allah's Messenger A said: "....and I have been made victorious with terror (cast in the hearts of the enemy)... Sahih Al-B ukhari\ translated by Muhammad Muhsin Khan.- Riyadh. Volume 4. (122) CHAPTER. (56 - THE BOOK OF JIHAD) (Fighting for Allah's Cause) Page โ 140. Quran 68.4 And indeed, you are (Muhammad) of a great moral character. Quran 33.21 "Indeed in the Messenger of Allรขh (Muhammad (ุตูู ุงููู ุนููู ูุณูู
you have a good example to follow for him who hopes for (the Meeting with) Allรขh and the Last Day, and remembers Allรขh much." "When a Muslim looks at a non-Muslim, the Quran creates a lens for him through which he sees and understands the non-Muslim, composed of these three verses (and there are many more):" 8:55, 98:6, and 9:28. Verses 8:55 and 98:6 portray non-Muslims as the worst creatures, even worse than cockroaches, bedbugs, and ticks. Verse 9:28 portrays non-Muslims as physically and spiritually filthy, akin to the filth of excrement. In summary: When a Muslim looks at a non-Muslim, he sees him through the lens of the Quran as the worst creatures, worse than cockroaches and ticks, and physically and spiritually filthy to the level of excrement. Quran 8.55 โVerily, The worst of moving (living) creatures before Allรขh are those who disbelieve, - so they shall not believe.โ Quran 98.6: "Verily, those who disbelieve (in the religion of Islรขm, the Qurโรขn and Prophet Muhammad ุตูู ุงููู ุนููู ูุณูู
) from among the people of the Scripture (Jews and Christians) and Al-Mushrikรปn will abide in the Fire of Hell. They are the worst of creatures." Quran 9.28: โO you who believe (in Allรขhโs Oneness and in His Messenger Muhammad!) Verily, the Mushrikรปn (polytheists, pagans, idolaters, disbelievers in the Oneness of Allรขh, and in the Message of Muhammad) are Najasun (impure). [1] So let them not come near Al-Masjidal-Harรขm (at Makkah) after this year; and if you fear poverty, Allรขh will enrich you if He wills, out of His Bounty. Surely, Allรขh is All-Knowing, All-Wise.โ (V.9:28) Their impurity is spiritual and physical: spiritual, because they donโt believe in Allรขhโs Oneness and in His Prophet Muhammad; and physical, because they lack personal hygiene (filthy as regards urine, stools and blood). And the word Najas is used only for those persons who have spiritual impurity e.g. Al-Mushrikรปn. Quran 9.14 "Fight against them so that Allรขh will punish them by your hands and disgrace them and give you victory over them and heal the breasts of a believing people." Quran 8.39: "...fight them until disbelief (non-Muslims) disappears and the whole Dean (way of life) is for Allah alone...(for Islam)โ Quran 9.5: โ...kill the Mushrikun (non-Muslims) wherever you find themโฆ" Al-Bukhari: "To wage war against Allah means to reject faith in Him." Quran 2.191: "The sin of disbelief in Allah is greater than committing murder." "The concept of Jihad as defined by Sharia law." By: Ofer binshtok. 09.0 JIHAD (0: Jihad means to war against non-Muslims, and is etymologically derived from the word mujahada, signifying warfare to establish the religion. And it is the lesser jihad. As for the greater jihad, it is spiritual warfare against the lower self (nafs), which is why the Prophet (Allah bless him and give him peace) said as he was returning from jihad, "We have returned from the lesser jihad to the greater jihad." The scriptural basis for jihad, prior to scholarly consensus (def: b7) is such Koranic verses as: (1) "Fighting is prescribed for you" (Koran 2:216); (2) "Slay them wherever you find them" (Koran 4:89); (3) "Fight the idolators utterly" (Koran 9:36); and such hadiths as the one related by Bukhari and Muslim that the Prophet (Allah bless him and give him peace) said: "I have been commanded to fight people until they testify that there is no god but Allah and that Muhammad is the Messenger of Allah, and perform the prayer, and pay zakat. If they say it, they have saved their blood and possessions from me, except for the rights of Islam over them. And their final reckoning is with Allah"; and the hadith reported by Muslim, "To go forth in the morning or evening to fight in the path of Allah is better than the whole world and everything in it." Details concerning jihad are found in the accounts of the military expeditions of the Prophet (Allah bless him and give him peace), including his own martial forays and those on which he dispatched others. The former consist of the ones he personally attended, some twenty seven (others say twenty-nine) of them. He fought in eight of them, and killed only one person with his noble hand, Ubayy ibn Khalaf, at the battle of Uhud. On the latter expeditions he sent others to fight. himself remaining at Medina, and these were forty-seven in number.) THE OBLIGATORY CHARACTER OF JIHAD 09.1 Jihad is a communal obligation (def: c3.2). When enough people perform it to successfully accomplish it, it is no longer obligatory upon others (0: the evidence for which is the Prophet's saying (Allah bless him and give him peace), "He who provides the equipment for a soldier in jihad has himself performed jihad," and Allah Most High having said: "Those of the believers who are unhurt but sit behind are not equal to those who fight in Allah's path with their property and lives. Allah has preferred those who fight with their property and lives a whole degree above those who sit behind. And to each. Allah has promised great good" (Koran 4:95). If none of those concerned perform jihad, and it does not happen at all, then everyone who is aware that it is obligatory is guilty of sin, if there was a possibility of having performed it. In the time of the Prophet (Allah bless him and give him peace) jihad was a communal obligation after his emigration (hijra) to Medina. As for subsequent times, there are two possible states in respect to non-Muslims. The first is when they are in their own countries, in which case jihad (def: 09.8) is a communal obligation, and this is what our author is speaking of when he says, "Jihad is a communal obligation," meaning upon the Muslims each year. The second state is when non-Muslims invade a Muslim country or near to one, in which case jihad is personally obligatory (def: c3.2) upon the inhabitants of that country, who must repel the non-Muslims with whatever they can). 09.2 jihad is personally obligatory upon all 'those present in the battle lines (A: and to flee is an enormity (dis: pH)) (0: provided one is able to fight. If unable, because of illness or the death of one's mount when not able to fight on foot, or because one no longer has a weapon, then one may leave. One may also leave if the opposing non-Muslim army is more than twice the size of the Muslim force). 09.3 Jihad is also (0: personally) obligatory for everyone (0: able to perform it, male or female, old or young) when the enemy has surrounded the Muslims (0: on every side, having entered our territory, even if the land consists of ruins, wilderness, or mountains, for non-Muslim forces entering Muslim lands is a weighty matter that cannot be ignored, but must be met with effort and struggle to repel them by every possible means. All of which is if conditions permit gathering (A: the above-mentioned) people, provisioning them, and readying them for war. If conditions do not permit this, as when the enemy has overrun the Muslims such that they are unable to provision or prepare themselves for war, then whoever is found by a non-Muslim and knows he will be killed if captured is obliged to defend himself in whatever way possible. But if not certain that he will be killed, meaning that he might or might not be, as when he might merely be taken captive, and he knows he will be killed if he does not surrender, then he may either surrender or fight. A woman too has a choice between fighting or surrendering if she is certain that she will not be subjected to lin indecent act if captured. If uncertain that she will be safe from such an act, she is obliged to fight, and surrender is not permissible). Source: Reliance of the Traveller - Revised Edition. The Classic Manual of Islamic Sacred Law 'Umdat al-Salik by Ahmad ibn Naqib al-Misri (d. 769/1368) in Arabic with Facing English Text, Commentary, and Appendices. Edited and Translated by Nuh Ha Mim Keller. 2. Loyalty and Disavowal: The Principle of Al-Wala' Wal-Bara' The Islamic principle of Al-Wala' Wal-Bara' (loyalty and disavowal) forms a cornerstone of the declaration of faith, shaping a Muslimโs relationships and actions. Wala' (loyalty) arises from love for Allah, driving believers to cultivate closeness, offer support, and provide protection to those who follow His path. This loyalty manifests in tangible acts, such as defending the faith, aiding fellow Muslims, and honoring their shared commitment to Allah. Conversely, bara' (disavowal) stems from rejection of disbelief, leading to active opposition, distance, and enmity toward those who oppose Allah or His message. These principles are not mere sentiments but demand practical commitment in both speech and deeds, as evidenced by numerous references in the Qur'an and Sunnah. The Qur'an provides explicit guidance on maintaining loyalty to believers and dissociation from disbelievers. It warns Muslims against prioritizing alliances with disbelievers over fellow believers, stating that such actions sever oneโs connection with Allah unless done cautiously for self-preservation (Qur'an 3:28 - Taqiyya). It emphasizes that true love for Allah is shown by following Muhammad, which earns divine love and forgiveness, while turning away aligns one with those Allah disapproves of (Qur'an 3:31-32). The Qur'an further cautions against befriending those who desire Muslims to abandon their faith, urging believers to avoid such ties unless the disbelievers embrace Allahโs path (Qur'an 4:89). It explicitly advises against taking Jews and Christians as intimate allies, noting that those who do so align themselves with their ranks and stray from divine guidance (Qur'an 5:51). Additionally, it praises those whom Allah loves and who love Him, demonstrating humility toward believers, firmness against disbelievers, and steadfast dedication to striving for Allahโs cause without fear of criticism (Qur'an 5:54). Further reinforcing this principle, the Qur'an instructs believers not to take disbelievers as allies when they oppose Allah and Muhammad, even if they are close relatives, warning that such alliances betray the faith (Qur'an 60:1). It also prohibits taking disbelievers as protectors in preference to believers, stating that those who do so will find no help from Allah (Qur'an 4:144). Moreover, it commands Muslims not to prioritize familial ties with disbelieving parents or siblings over their faith, emphasizing that true believers are those who align solely with Allah, Muhammad, and the faithful (Qur'an 9:23). The Qur'an also describes true believers as those who do not harbor affection for those who oppose Allah and Muhammad, even if they are close kin, as Allah strengthens their hearts with faith and promises them divine reward (Qur'an 58:22). Finally, the example of Prophet Ibrahim is highlighted, who declared to his people, โWe disassociate ourselves from you and what you worship besides Allah. Enmity and hatred have arisen between us until you believe in Allah aloneโ (Qur'an 60:4), illustrating the resolute stance required in disavowing disbelief. The Sunnah further clarifies these teachings. Muhammad instructed a companion to swear an oath to offer sincere guidance to Muslims and refrain from forming close bonds with disbelievers. He reportedly said, โThe strongest bond of faith is love for the sake of Allah and enmity for His sake.โ Another narration emphasizes that true faith is achieved only through loving and opposing for Allahโs sake, forming alliances with believers and standing against disbelievers. A scholar explained that wala' entails not just affection but active solidarity, including defending Muslims, upholding their honor, and supporting them in times of need, such as during conflicts or hardships. Similarly, bara' requires concrete opposition, such as openly rejecting false ideologies, avoiding cooperation with those who oppose Islam, and, when necessary, confronting them through intellectual or physical struggle, as exemplified by Ibrahimโs rejection of idolatry (Qur'an 60:4). This principle underscores that loyalty to Allah involves loving and aiding His obedient followers, whether through charity, protection, or advocacy, while disavowal requires opposing His enemies with determination, such as by refuting their arguments or resisting their influence. The Qur'an distinguishes between the โparty of Allah,โ who are guided from darkness to light, and the โparty of Satan,โ who lead others into darkness (Qur'an 2:257). It describes believers as striving for Allahโs cause, while disbelievers fight for falsehood, urging Muslims to confront the allies of Satan, whose strategies are ultimately weak (Qur'an 4:76). Every prophet faced adversaries, human or jinn, who used deceptive rhetoric to mislead, yet Allah assures victory to His followers in both intellectual debates and physical struggles (Qur'an 6:112, 37:173). The enemies of Islam, whether atheists, secularists, or proponents of ideologies that contradict divine teachings, seek to erode Muslim faith and identity. They may promote deceptive concepts like universal brotherhood or the separation of religion from public life, aiming to weaken the Muslim communityโs distinct character. For example, calls for โequalityโ that ignore religious differences or attempts to dilute Islamic values under the guise of modernity directly challenge Al-Wala' Wal-Bara'. Muslims must equip themselves with deep knowledge of their faith to counter these threats, using the Qur'an and Sunnah as tools to defend their beliefs. The declaration of faith demands unwavering devotion to Allah, loving what He loves, such as justice, piety, and unity among believers, and hating what He hates, such as disbelief, oppression, and hypocrisy. This commitment requires aligning exclusively with Muslims, supporting them in times of need, and opposing disbelievers, even if they are close relatives, as emphasized by scholars like Ibn Taymiyya. By embodying Al-Wala' Wal-Bara', Muslims ensure their actions and relationships reflect their submission to Allah, safeguarding their faith against external challenges. 3. Never, ever try to learn about Islam from Muslims. They will always lie to you, because this is part of their holy war against heresy and disbelievers. Donโt pay attention to a word that comes out of their mouth about Islam. By: Ofer Binshtok Do you really believe that if you ask Muslims whether Islam is a religion of violence, war, and terrorism, they will respond with a resounding "Yes"? Even if it is true? Do you believe they will acknowledge the truth? Does it make sense to ask them such a question? "Critical thinking means being able to make compelling arguments. Arguments consist of claims substantiated by evidence-supported reasons. Argumentation is a social process of two or more people making arguments, responding to one anotherโnot simply restating the same claims and reasonsโand modifying or defending their positions accordingly." "Islam's holy culture of lies and deception" "The claim" is that it is forbidden to attempt to learn and understand from Muslims about the eternal war they are ordered to wage against us, the heresy and disbelievers, through terror and various means, as they will always continue to lie to us on this subject. They will always continue to lie to us as a holy command from Allah in the Quran and Muhammad. For them it is a sacred commandment to lie to us as part of the jihad war that Islam is waging against us. โThe argumentโ โIslam is in eternal state of war againt the heresy and the disbelieversโ. Quran 9.29 begins with: โFight those who do not believe in Allah...โ The message is also from Quran 8.39 Fight the disbelievers until only Islam will exists in the world. Quran 9.123 begins with: "O you who believe, fight those disbelievers who are near you..." The message is also from Hadith Bukhari 25: Fight the disbelievers until they all convert to Islam and only then will their lives and property be protected. "In fact, from the verses above, along with many hadiths, it can be understood that believers, as commanded by Allah in the Quran and by Muhammad, are in a perpetual state of war against heresy and disbelievers 24/7/365, for approximately 1,400 years and indefinitely." And then: โIt is permissible to lie in a state of war, as a tool of war.โ Muhammad in Bukhari hadith 3029: Allah's Messenger (๏ทบ) called,: "War is deceit". Muhammad in Hadith Sahih, in Tirmidhi 1939: โLying in time of warโ. The message from Quran 3.28: Permission to lie to disbelievers as a defense, when Islam is in a state of weakness. Taqiyya. The message from Quran 16.106: "...Whoever disbelieves in [i.e., denies] Allฤh after his belief...except for one who is forced [to renounce his religion] while his heart is secure in faith..." In conclusion: we can learn from this argument that it is incorrect to attempt to learn from Muslims about the eternal war they are ordered to wage against us, the disbelievers, because they are actually commanded to lie to us and deceive us as part of the ongoing war of extermination that they are ordered to wage against us.](https://image.24vids.com/tw-1964754696788136014/amplify_video_thumb/1964747436246601728/img/ttTms70DqaetpmCW.jpg)
