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We don’t hate 🇮🇱✡️ enough.
28 条评论

@TundraTracey Infection & Infestation on the American Homeland

I’m a Jew off the path and I’m using my words to say fuck Israel and the Zionist agenda. If the “messiah” comes and holds me accountable for my words then they will just prove me right and make me a martyr. I’m in the Christ army!

Army of words huh? Basically saying they want to win all of their battles by deception, coercion, bribes and blackmail

So sick of the victim narrative

🤬🤬🤬🤬

The infestation has got to be exterminated

Damn even the grandmas are evil

Believe me, I h@te them enough!

It’s hardly there, because it’s not a real Fkn state old fuck

They say exactly what you think they would never say out loud 📢😨

So blatant about it, they don't care

I have 6 million reasons why I say we are the United States of Israel

Who the 🤬 is this hasbara harpie?

She really looks like a demon.

Not all, just the Zionists...

Pass it out

Jews and Zionists are slowly destroying uncle SAM …🤷♂️

Jjeww have got to serve in the army of words.

We need to put them in concentration camps Damn I wish hilter was still here

Yes they are the problem

The worst thing to happen to Jewish people was Israel, their entire purpose is to start wars, wreck havoc and then gaslight their own people so that they can move into Israel because “no one loves me but you,” shit. It’s disgusting.

If you cant hate them anymore than u do ,wait a couple minutes for a maachiavelli post .. youll hate em more

Ah, yes, what was that nature she was talking about?

Big FAT middle finger

They're NOT ISRAEL or JEWS Btw, theyre IMPOSTORS 😀

If you serve in the Army of Words, are you an enemy?

Wage war through deception, the war of words.

I just posted this elsewhere, but it might be appropriate here. You’re not wrong if you feel something is profoundly broken in Israeli society. there is a pattern that has been studied, documented, for decades. Certain beliefs and behaviors have become disturbingly normalized: the denial of obvious truths, even when documented by international bodies, journalists, and legal institutions; the refusal to acknowledge history or accept binding judgments; the persistent logic that Jewish Israeli lives are inherently more valuable than others. and deflection of blame- When atrocities occur, blame is often redirected—“Hamas made us do it,” “We had no choice.” This deflection removes agency from the perpetrator and places it on the victim. This is all part of a societal pathology: the normalization of cruelty, the celebration of military power, and the emotional detachment from Palestinian death. What might look like psychopathy in individuals becomes, at scale, something else: Collective psychological dysfunction. Collective moral dissociation. Ideological distortion. Moral disengagement—a term used frequently in psychological research and still the most widely accepted. Cognitive dissonance collapse. These are terms used by psychologists, sociologists, and anthropologists to describe how a society can normalize injustice while maintaining a self-image of morality. This hasn’t emerged with the Gaza war, what we’re witnessing now is its intensification. This condition is specific to Israeli society, not usually to Jews worldwide. And even within Israel, there are dissenters: anti-Zionist activists, moral objectors, and those who resist the dominant narrative. Scholars warn of irreversible consequences—not just for Palestinians, but for Israelis themselves. When cruelty becomes virtue and justice becomes threat, the very idea of ethical citizenship begins to erode. A population desensitized, radicalized, and incapable of moral reflection is not just a danger to others, it is a danger to itself. There are people trying to help Israel society , ICAR—Collective Action for Resilience—is one such effort, a network of psychologists and public health experts proposing a radical shift in mindset through collective healing. But they face deep cultural resistance. Most Israelis know they are different. They know they are being studied and critiqued. But they do not openly accept that their society is in moral crisis. Instead of reflecting, many fight back—claiming they are unfairly targeted, misunderstood, even threatened. And the tragedy is this: the more the world speaks out, the more many Israelis feel attacked. So how do you convince a society that it has a psychological and moral crisis? There is no easy answer. But it begins with reframing. Seeking help must be seen as courageous, not shameful. Healing must be understood not as a rejection of values, but as a return to deeper, better ones. perhaps we all need to make it clear to them , that we are all aware of israeli society's pathological views and maybe then they will begin to accept it and seek help.
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