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We tell young people that suffering is a problem - when it fact it’s a great teacher. Now on Harvard professor Dr. Arthur Brooks joins to talk his new book “The Meaning of Your Life: Finding Purpose in an Age of Emptiness.”

Andrew Yang🧢⬆️🇺🇸

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17,155 просмотров • 4 месяцев назад •via X (Twitter)

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It's the hardest book I've ever written, but I think it's the most important book that I've ever written as well. The Meaning of Your Life: Finding Purpose in an Age of Emptiness" is out on March 31st. Pre-order available here:

It's the hardest book I've ever written, but I think it's the most important book that I've ever written as well. The Meaning of Your Life: Finding Purpose in an Age of Emptiness" is out on March 31st. Pre-order available here:

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Resolving boredom through our incessant attention to our devices has, according to New York Times bestselling author Dr. Arthur Brooks, also brought an end to our willingness to let our minds wander – inhibiting abstract thinking and making us vulnerable to anxiety and depression. He talks about his new book, "The Meaning of Your Life: Finding Purpose in an Age of Emptiness," and why constant distraction gets in the way of our ability to be fully alive.

Resolving boredom through our incessant attention to our devices has, according to New York Times bestselling author Dr. Arthur Brooks, also brought an end to our willingness to let our minds wander – inhibiting abstract thinking and making us vulnerable to anxiety and depression. He talks about his new book, "The Meaning of Your Life: Finding Purpose in an Age of Emptiness," and why constant distraction gets in the way of our ability to be fully alive.

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The quickest way to a happier life is to make other people feel happier. Dr. Arthur Brooks with some practical steps to finding enjoyment and meaning when the job feels meaningless. Full episode with Dr. Brooks is available now on Hold These Truths podcast.

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"Young people today have a counterfeit formula for the good life: love things, use people, worship yourself." At ARC 2026, Arthur Brooks argued that the West's deepest crisis is not political but a crisis of meaning, and that a generation raised online has inherited exactly the wrong formula for a good life. His fix reverses it completely, and it's simple enough to live by. Watch Dr. Arthur Brooks full speech from ARC 2026.

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.Vice President JD Vance: "We know that the people telling our young men and women that discarding family and children is a form of liberation... We say, you're never going to find great meaning in a cubicle or in front of a computer screen, but you will find great meaning if you dedicate yourself to the creation and sustenance of human life."

.Vice President JD Vance: "We know that the people telling our young men and women that discarding family and children is a form of liberation... We say, you're never going to find great meaning in a cubicle or in front of a computer screen, but you will find great meaning if you dedicate yourself to the creation and sustenance of human life."

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Viktor Frankl: “Young people don’t need less tension. They need more meaning.” “Most of us have never been in the concentration camp experience. We’ve never had to go through that horror and tragedy. So one would think that today it would be easier to find meaning in life. And yet, I sense that it’s more difficult in a sense today than it was in years past.” Frankl explains the paradox of modern life: “We are living in a society, an affluent society, a welfare state that is virtually out to satisfy and gratify each and every human need except for one need: the most basic and fundamental need of man, the need for meaning.” He points to the hidden problem beneath comfort: “Consumer societies are even creating needs. But the need for meaning remains unfulfilled. It is what I have called the unheard cry for meaning.” Frankl argues that people are often taught to chase the wrong things: “You scarcely will find any reference to what is the most fundamental and basic concern of man—neither pleasure, nor happiness, nor power, nor prestige but originally and basically his wish, his desire, to find and fulfill a meaning in his life.” He explains what happens when someone truly sees meaning: “If there is a meaning to fulfill, if he becomes cognizant of such a meaning, then he is ready to suffer. He is ready to offer sacrifices. He is ready to undergo tension, stress, and so forth without any harm being done to his health.” Frankl’s point is powerful: Stress itself is not the enemy. Meaningless stress is. When a person knows why they are enduring something, they can carry an extraordinary amount of difficulty without breaking. But when meaning disappears, even comfort becomes dangerous. Frankl takes this to its starkest conclusion: “If there is no meaning, no meaning in his visual field, then he takes his life.” He then contrasts the most brutal conditions imaginable with modern emptiness: “Can you imagine a situation for a human being which is more full of stress than Auschwitz? And virtually all neurotic symptomatology disappeared there… On the other hand, in the welfare state of Austria… the top-ranking question among students was suicide among youngsters of 14 to 15 years of age.” This is the core of his warning: The human soul does not collapse simply because life is hard. It collapses when life feels pointless. Frankl then explains what is missing for young people today: “There were virtually no tensions because they are pampered. Nobody allows himself to challenge them.” And then he says the line every parent, teacher, and leader should sit with: “What young people need are ideals and challenges, personal tasks, and to begin with, in the first place.” He makes it clear that protection is not always love: “Neither parents nor school teachers are courageous enough to challenge them… Don’t arouse tensions, don’t create tensions, don’t put stress on them.” But Frankl disagrees with that instinct entirely. “People today are not over-demanded. They are under-demanded.” That may be the diagnosis of our time. We assume the problem is too much pressure. Frankl suggests the deeper problem is too little purpose. Too little responsibility. Too few ideals worth serving. Too few examples worth following. Too little being asked from the human spirit. Young people don’t only need safety. They need something worthy of their strength. Because a person does not become fully alive by being endlessly comforted. They become alive when life asks something of them and they rise to meet it. Lessons I'm taking away from this clip: 1. Meaning is a better fuel than comfort. People don’t break only because life is hard. They break when life feels empty. We live in a world obsessed with convenience, ease, and removing friction but a frictionless life is not always a meaningful one. A lot of people are not exhausted from doing too much. They are exhausted from doing too little that actually matters to them. Purpose gives weight to your effort. It makes sacrifice feel chosen instead of imposed. 2. The real danger is not stress. It’s meaningless stress. Stress by itself is not the enemy. In fact, some forms of stress are necessary for growth, discipline, achievement, and character building. The real problem begins when a person is carrying pressure without any reason that feels deeply theirs. That’s when stress becomes emptiness. For me, the lesson is to stop asking, How do I remove all difficulties from my life? and start asking, Which difficulties are worth carrying because they are attached to a bigger purpose? That question alone can change how you work, lead, and live.

Viktor Frankl: “Young people don’t need less tension. They need more meaning.” “Most of us have never been in the concentration camp experience. We’ve never had to go through that horror and tragedy. So one would think that today it would be easier to find meaning in life. And yet, I sense that it’s more difficult in a sense today than it was in years past.” Frankl explains the paradox of modern life: “We are living in a society, an affluent society, a welfare state that is virtually out to satisfy and gratify each and every human need except for one need: the most basic and fundamental need of man, the need for meaning.” He points to the hidden problem beneath comfort: “Consumer societies are even creating needs. But the need for meaning remains unfulfilled. It is what I have called the unheard cry for meaning.” Frankl argues that people are often taught to chase the wrong things: “You scarcely will find any reference to what is the most fundamental and basic concern of man—neither pleasure, nor happiness, nor power, nor prestige but originally and basically his wish, his desire, to find and fulfill a meaning in his life.” He explains what happens when someone truly sees meaning: “If there is a meaning to fulfill, if he becomes cognizant of such a meaning, then he is ready to suffer. He is ready to offer sacrifices. He is ready to undergo tension, stress, and so forth without any harm being done to his health.” Frankl’s point is powerful: Stress itself is not the enemy. Meaningless stress is. When a person knows why they are enduring something, they can carry an extraordinary amount of difficulty without breaking. But when meaning disappears, even comfort becomes dangerous. Frankl takes this to its starkest conclusion: “If there is no meaning, no meaning in his visual field, then he takes his life.” He then contrasts the most brutal conditions imaginable with modern emptiness: “Can you imagine a situation for a human being which is more full of stress than Auschwitz? And virtually all neurotic symptomatology disappeared there… On the other hand, in the welfare state of Austria… the top-ranking question among students was suicide among youngsters of 14 to 15 years of age.” This is the core of his warning: The human soul does not collapse simply because life is hard. It collapses when life feels pointless. Frankl then explains what is missing for young people today: “There were virtually no tensions because they are pampered. Nobody allows himself to challenge them.” And then he says the line every parent, teacher, and leader should sit with: “What young people need are ideals and challenges, personal tasks, and to begin with, in the first place.” He makes it clear that protection is not always love: “Neither parents nor school teachers are courageous enough to challenge them… Don’t arouse tensions, don’t create tensions, don’t put stress on them.” But Frankl disagrees with that instinct entirely. “People today are not over-demanded. They are under-demanded.” That may be the diagnosis of our time. We assume the problem is too much pressure. Frankl suggests the deeper problem is too little purpose. Too little responsibility. Too few ideals worth serving. Too few examples worth following. Too little being asked from the human spirit. Young people don’t only need safety. They need something worthy of their strength. Because a person does not become fully alive by being endlessly comforted. They become alive when life asks something of them and they rise to meet it. Lessons I'm taking away from this clip: 1. Meaning is a better fuel than comfort. People don’t break only because life is hard. They break when life feels empty. We live in a world obsessed with convenience, ease, and removing friction but a frictionless life is not always a meaningful one. A lot of people are not exhausted from doing too much. They are exhausted from doing too little that actually matters to them. Purpose gives weight to your effort. It makes sacrifice feel chosen instead of imposed. 2. The real danger is not stress. It’s meaningless stress. Stress by itself is not the enemy. In fact, some forms of stress are necessary for growth, discipline, achievement, and character building. The real problem begins when a person is carrying pressure without any reason that feels deeply theirs. That’s when stress becomes emptiness. For me, the lesson is to stop asking, How do I remove all difficulties from my life? and start asking, Which difficulties are worth carrying because they are attached to a bigger purpose? That question alone can change how you work, lead, and live.

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🚨Vice President JD Vance to young people at the March for Life: "The people telling our young men and women that discarding family and children is a form of liberation...are telling a lie... You're never going to find great meaning at a cubicle or in front of a computer screen... You will find great meaning if you dedicate yourself to the creation and sustenance of human life."

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In his new book “Crisis of the Common Good: The Fight for Meaning and Connection in a Broken America,” Sen. Chris Murphy (D-CT) says he’s taking a closer look at “the emotional state of the country.” “This is a country that is feeling more lonely, more adrift, more exhausted by an economy that abuses workers, a culture in which we tell people that they can make themselves happy by just buying things instead of… being active citizens,” Murphy says. “So it's a book about the underlying work that we have to do to unrig the economy, so that people feel purpose and value, and unrig our democracy, so that people feel power.”

In his new book “Crisis of the Common Good: The Fight for Meaning and Connection in a Broken America,” Sen. Chris Murphy (D-CT) says he’s taking a closer look at “the emotional state of the country.” “This is a country that is feeling more lonely, more adrift, more exhausted by an economy that abuses workers, a culture in which we tell people that they can make themselves happy by just buying things instead of… being active citizens,” Murphy says. “So it's a book about the underlying work that we have to do to unrig the economy, so that people feel purpose and value, and unrig our democracy, so that people feel power.”

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