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๐“๐ž๐๐๐ฒ ๐๐ซ๐จ๐ฐ๐ง ๐ฉ๐ž๐ซ๐Ÿ๐จ๐ซ๐ฆ๐ข๐ง๐  "๐“๐ก๐ž ๐ƒ๐š๐ง๐œ๐ž ๐จ๐Ÿ ๐ญ๐ก๐ž ๐‘๐š๐ข๐ง๐๐ซ๐จ๐ฉ๐ฌ" ๐จ๐ง ๐ก๐ข๐ฌ ๐—๐ฒ๐ฅ๐จ๐ฉ๐ก๐จ๐ง๐ž, ๐‹๐จ๐ง๐๐จ๐ง, ๐๐š๐ญ๐ก๐ž ๐’๐ญ๐ฎ๐๐ข๐จ, ๐Ÿ๐Ÿ—๐Ÿ‘๐ŸŽ.๐ŸŽถ His stick control is absolutely phenomenalโ€”rudiments and paradiddles woven seamlessly throughout. He makes it look effortless, but that kind of precision and musicality comes from years of dedicated practice. Truly impressive artistry.

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Evil exists, God exists. God wills evil to exist. He did not create it, He could not create it, but He did not prevent it. He ordained it, He willed it - here it comes, listen carefully - because He had a purpose for it; He had a purpose for it - a purpose. Why Does Evil Dominate the World? โ€” John MacArthur // March 4, 2007 If God is not in total control of evil, if He has not ordained it โ€“ listen - and if He does not have it under complete control at every millisecond of history, then this universe is out of control at the most crucial point. If God is not in control of this completely, then how and when will He get the knowledge and the power to get it under control? And I would ask you this: would you rather have a God trying to get control of evil, or a God completely in control of it? Take your choice. But the God of the Bible is in complete control of evil for His own purposes. It is really heresy to say that the world is full of evil apart from a predetermined plan and purpose by God that is far above the willy-nilly choices of people. So, what do we know up to now? Evil exists, God exists. God wills evil to exist. He did not create it, He could not create it, but He did not prevent it. He ordained it, He willed it - here it comes, listen carefully - because He had a purpose for it; He had a purpose for it - a purpose. This is critical: He had a purpose for evil. What is that purpose that God had for evil? Before I answer that question - and thatโ€™s the fourth in our little outline - let me read the Westminster Confession from the 1700s; some great theologians and biblical scholars put this together. Listen carefully: โ€œGod, from all eternity, did, by the most wise and holy counsel of His own will, freely, and unchangeably ordain whatsoever comes to pass:โ€œ Yet so, as thereby neither is God the author of sin, nor is violence offered to the will of the creatures; nor is the liberty or contingency of second-hand causes taken away ... sinfulness proceeds not only from the creature; proceeds only from the creature and not from God, who, being most holy and righteous, neither ... can be the author and approver of sin.โ€ But then, says the Westminster Confession, all that God decrees and all that God providentially brings to pass is all to the praise of His glory - and they got it right.The reason for God ordaining evil is for the praise of His glory. Let me ask you a simple question to help you answer the question - the bigger question: is God more glorious because of sin existing or less glorious? Pretty easy question to answer, isnโ€™t it? That really is the ultimate question. Throughout all the eons of eternity, will God receive more glory from His creatures because sin existed or less? And, friends, thatโ€™s really all that matters, is the eternal glory of God. So, itโ€™s fourth down, and weโ€™re on the ten-yard line, and Iโ€™m pulling out the winning play and weโ€™re going for six for the victory. Turn to Romans 3 - and I want you to track with me a little bit; canโ€™t take time to develop all of this, but Iโ€™m going to give you a good start. Wish I could build context; we donโ€™t have time. But letโ€™s look at chapter 3 and verse 5. Opening statement: โ€œBut if our unrighteousness demonstrates the righteousness of God, what shall we say?โ€ Grab that phrase: our right - unrighteousness demonstrates the righteousness of God. And Paul uses the first of a series of verbs; this one happens to be sunistฤ“mi, translated demonstrates in the New American Standard. It is a verb that means to disclose, to reveal, to put on display, to show. Our unrighteousness demonstrates the righteousness of God. Another way to say that would be, would you really understand the righteousness of God if you didnโ€™t understand unrighteousness? Isnโ€™t there something to be gained by the contrast? Paul has been showing that God is faithful to His promises to Israel, and their sin and unbelief cannot alter Godโ€™s covenant, cannot alter Godโ€™s faithfulness.

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