𝐕𝐃𝐇 — 𝐓𝐔𝐂𝐊𝐄𝐑 𝐀𝐍𝐃 𝐂𝐀𝐍𝐃𝐀𝐂𝐄 𝐀𝐑𝐄 𝐂𝐇𝐀𝐌𝐏𝐈𝐎𝐍𝐈𝐍𝐆 𝐈𝐒𝐋𝐀𝐌 𝐎𝐕𝐄𝐑 𝐈𝐒𝐑𝐀𝐄𝐋, 𝐀𝐍𝐃 𝟏𝟒 𝐂𝐄𝐍𝐓𝐔𝐑𝐈𝐄𝐒 𝐒𝐀𝐘 𝐖𝐇𝐘 𝐓𝐇𝐀𝐓’𝐒 𝐃𝐀𝐍𝐆𝐄𝐑𝐎𝐔𝐒 Victor Davis Hanson sat down with historian Raymond Ibrahim — author of 𝘚𝘸𝘰𝘳𝘥 𝘢𝘯𝘥 𝘚𝘤𝘪𝘮𝘪𝘵𝘢𝘳, three seminal books on the 14-century rivalry between Islam and the West — to address something that... would have been unthinkable five years ago: a segment of the American right, including Tucker Carlson, Candace Owens, and a recalibrated Megyn Kelly, is now more sympathetic to Islam than to Israel. VDH’s frame: “𝘑𝘶𝘴𝘵 𝘸𝘩𝘦𝘯 𝘸𝘦 𝘵𝘩𝘰𝘶𝘨𝘩𝘵 𝘤𝘰𝘯𝘴𝘦𝘳𝘷𝘢𝘵𝘪𝘷𝘦𝘴 𝘸𝘦𝘳𝘦 𝘢𝘯 𝘢𝘯𝘵𝘪𝘵𝘩𝘦𝘴𝘪𝘴 𝘵𝘰 𝘵𝘩𝘢𝘵, 𝘸𝘦’𝘳𝘦 𝘴𝘦𝘦𝘪𝘯𝘨 𝘱𝘦𝘰𝘱𝘭𝘦 𝘸𝘩𝘰 𝘢𝘳𝘦 𝘰𝘱𝘦𝘯𝘭𝘺 𝘤𝘩𝘢𝘮𝘱𝘪𝘰𝘯𝘪𝘯𝘨 𝘐𝘴𝘭𝘢𝘮 𝘰𝘷𝘦𝘳 𝘐𝘴𝘳𝘢𝘦𝘭.” Ibrahim gives this dynamic a name. It’s a seesaw. “𝘖𝘯 𝘵𝘩𝘦 𝘴𝘦𝘦𝘴𝘢𝘸 𝘪𝘴 𝘐𝘴𝘳𝘢𝘦𝘭 𝘢𝘯𝘥 𝘐𝘴𝘭𝘢𝘮. 𝘈𝘯𝘥 𝘸𝘩𝘪𝘤𝘩𝘦𝘷𝘦𝘳 𝘰𝘯𝘦 𝘪𝘴 𝘥𝘰𝘸𝘯, 𝘪𝘵’𝘴 𝘣𝘦𝘪𝘯𝘨 𝘤𝘳𝘪𝘵𝘪𝘤𝘪𝘻𝘦𝘥. 𝘐𝘯 𝘵𝘩𝘦 𝘤𝘢𝘴𝘦 𝘰𝘧 𝘐𝘴𝘳𝘢𝘦𝘭, 𝘐𝘴𝘳𝘢𝘦𝘭 𝘯𝘰𝘸 𝘪𝘴 𝘣𝘦𝘪𝘯𝘨 𝘤𝘳𝘪𝘵𝘪𝘤𝘪𝘻𝘦𝘥. 𝘛𝘩𝘦 𝘰𝘵𝘩𝘦𝘳 𝘰𝘯𝘦 𝘮𝘶𝘴𝘵 𝘨𝘰 𝘶𝘱. 𝘈𝘯𝘥 𝘴𝘰 𝘯𝘰𝘸 𝘐𝘴𝘭𝘢𝘮 𝘪𝘴 𝘣𝘦𝘪𝘯𝘨 𝘦𝘹𝘰𝘯𝘦𝘳𝘢𝘵𝘦𝘥 𝘣𝘺 𝘢𝘭𝘭 𝘵𝘩𝘦 𝘴𝘢𝘮𝘦 𝘱𝘦𝘰𝘱𝘭𝘦 𝘸𝘩𝘰 𝘸𝘦𝘳𝘦 𝘴𝘶𝘴𝘱𝘪𝘤𝘪𝘰𝘶𝘴 𝘰𝘳 𝘤𝘳𝘪𝘵𝘪𝘤𝘢𝘭 𝘢𝘣𝘰𝘶𝘵 𝘪𝘵.” 𝐓𝐡𝐞 𝐥𝐨𝐠𝐢𝐜 𝐜𝐨𝐥𝐥𝐚𝐩𝐬𝐞𝐬 𝐮𝐧𝐝𝐞𝐫 𝐚 𝐭𝐡𝐨𝐮𝐬𝐚𝐧𝐝 𝐲𝐞𝐚𝐫𝐬 𝐨𝐟 𝐞𝐯𝐢𝐝𝐞𝐧𝐜𝐞. You can critique Israeli policy on any grounds you choose. But Islam was an existential enemy of the West long before the State of Israel was founded — across 14 centuries and counting. The timeline is not debatable. From the death of Muhammad in 632 AD, within two years the Arabs consolidated under Islam. By 635 they were waging war on Byzantium and the Sassanid Persians. 𝐅𝐫𝐨𝐦 𝟔𝟑𝟐 𝐭𝐨 𝟕𝟑𝟐 — 𝐨𝐧𝐞 𝐜𝐞𝐧𝐭𝐮𝐫𝐲 — 𝐈𝐬𝐥𝐚𝐦 𝐜𝐨𝐧𝐪𝐮𝐞𝐫𝐞𝐝 𝐭𝐡𝐞 𝐞𝐧𝐭𝐢𝐫𝐞 𝐌𝐢𝐝𝐝𝐥𝐞 𝐄𝐚𝐬𝐭, 𝐚𝐥𝐥 𝐨𝐟 𝐍𝐨𝐫𝐭𝐡 𝐀𝐟𝐫𝐢𝐜𝐚 𝐟𝐫𝐨𝐦 𝐄𝐠𝐲𝐩𝐭 𝐭𝐨 𝐌𝐨𝐫𝐨𝐜𝐜𝐨, 𝐒𝐩𝐚𝐢𝐧, 𝐚𝐧𝐝 𝐝𝐫𝐨𝐯𝐞 𝐢𝐧𝐭𝐨 𝐭𝐡𝐞 𝐦𝐢𝐝𝐝𝐥𝐞 𝐨𝐟 𝐅𝐫𝐚𝐧𝐜𝐞 𝐛𝐞𝐟𝐨𝐫𝐞 𝐂𝐡𝐚𝐫𝐥𝐞𝐬 𝐌𝐚𝐫𝐭𝐞𝐥 𝐬𝐭𝐨𝐩𝐩𝐞𝐝 𝐢𝐭 𝐚𝐭 𝐓𝐨𝐮𝐫𝐬. Fast forward to Black Tuesday, May 29, 1453, when the Ottoman Sultan’s army scaled the Theodosian walls of Constantinople. The thinned Byzantine defenders — some 7,000 to 8,000 — had to take penance before God for k!lling in battle. The attackers needed no such penance. They were promised paradise for breaking through. That asymmetry in moral accounting partly explains why they won. The Tucker critique doesn’t hold up under scrutiny. Tucker visits Saudi Arabia and says he feels great as a Christian. Ibrahim’s response: “𝘞𝘦𝘭𝘭, 𝘺𝘦𝘢𝘩, 𝘣𝘦𝘤𝘢𝘶𝘴𝘦 𝘪𝘵’𝘴 𝘺𝘰𝘶, 𝘢𝘯𝘥 𝘵𝘩𝘦𝘺’𝘳𝘦 𝘵𝘳𝘦𝘢𝘵𝘪𝘯𝘨 𝘺𝘰𝘶 𝘴𝘱𝘦𝘤𝘪𝘧𝘪𝘤𝘢𝘭𝘭𝘺 𝘸𝘦𝘭𝘭. 𝘉𝘶𝘵 𝘪𝘧 𝘺𝘰𝘶 𝘣𝘶𝘪𝘭𝘥 𝘢 𝘤𝘩𝘶𝘳𝘤𝘩 𝘪𝘯 𝘚𝘢𝘶𝘥𝘪 𝘈𝘳𝘢𝘣𝘪𝘢, 𝘵𝘩𝘦𝘺’𝘭𝘭 𝘥𝘦𝘴𝘵𝘳𝘰𝘺 𝘪𝘵. 𝘐𝘧 𝘵𝘩𝘦𝘺 𝘧𝘪𝘯𝘥 𝘺𝘰𝘶 𝘲𝘶𝘪𝘦𝘵𝘭𝘺 𝘸𝘰𝘳𝘴𝘩𝘪𝘱𝘪𝘯𝘨 𝘢𝘵 𝘊𝘩𝘳𝘪𝘴𝘵𝘮𝘢𝘴, 𝘵𝘩𝘦𝘺’𝘭𝘭 𝘢𝘳𝘳𝘦𝘴𝘵 𝘺𝘰𝘶.” 𝐓𝐡𝐞 𝐬𝐚𝐦𝐞 𝐜𝐨𝐮𝐧𝐭𝐫𝐢𝐞𝐬 𝐓𝐮𝐜𝐤𝐞𝐫 𝐩𝐫𝐚𝐢𝐬𝐞𝐬 𝐟𝐨𝐫𝐛𝐢𝐝 𝐭𝐡𝐞 𝐯𝐞𝐫𝐲 𝐂𝐡𝐫𝐢𝐬𝐭𝐢𝐚𝐧𝐢𝐭𝐲 𝐡𝐞 𝐜𝐥𝐚𝐢𝐦𝐬 𝐭𝐨 𝐛𝐞 𝐝𝐞𝐟𝐞𝐧𝐝𝐢𝐧𝐠. The data from Open Doors backs Ibrahim up. Every year, the World Watch List ranks the 50 nations where Christians face the most severe persecution. 𝐎𝐟 𝐭𝐡𝐨𝐬𝐞 𝟓𝟎, 𝐫𝐨𝐮𝐠𝐡𝐥𝐲 𝟑𝟕 𝐭𝐨 𝟑𝟖 𝐚𝐫𝐞 𝐌𝐮𝐬𝐥𝐢𝐦-𝐦𝐚𝐣𝐨𝐫𝐢𝐭𝐲.” Of the top 13 “extreme persecutors” — nations where being identified as a Christian can get you k!lled on the spot — about 11 are Muslim. If you are a Christian who takes Christian persecution seriously, you have to reckon with that list. Britain is the test case unfolding in real time. VDH and Ibrahim discuss the stabbing of Henry Nowak, a student with no criminal record, just walking by. He was stabbed repeatedly and bled on the ground for 61 minutes. 𝐖𝐡𝐞𝐧 𝐁𝐫𝐢𝐭𝐢𝐬𝐡 𝐩𝐨𝐥𝐢𝐜𝐞 𝐚𝐫𝐫𝐢𝐯𝐞𝐝, 𝐭𝐡𝐞𝐲 𝐰𝐞𝐫𝐞 𝐦𝐨𝐫𝐞 𝐟𝐨𝐜𝐮𝐬𝐞𝐝 𝐨𝐧 𝐰𝐡𝐞𝐭𝐡𝐞𝐫 𝐭𝐡𝐞 𝐚𝐭𝐭𝐚𝐜𝐤𝐞𝐫 𝐡𝐚𝐝 𝐛𝐞𝐞𝐧 𝐜𝐚𝐥𝐥𝐞𝐝 𝐚 𝐫𝐚𝐜𝐢𝐚𝐥 𝐬𝐥𝐮𝐫 𝐭𝐡𝐚𝐧 𝐨𝐧 𝐭𝐡𝐞 𝐦𝐚𝐧 𝐛𝐥𝐞𝐞𝐝𝐢𝐧𝐠 𝐨𝐮𝐭. The attacker carried an eight-inch knife — illegal under British law — but held it legally under a Sikh ceremony exemption. The family hid the knife. The brother called police claiming his sibling had been racially attacked. The mechanisms of Western self-loathing activated exactly when they were most dangerous. What’s driving the right’s realignment? VDH points to two forces. First, the post-October-7 demonization of Israel — even though October 7th itself should have made the pro-Israel case more obvious, not less. Second: Gulf money pouring into American universities. Qatar, Saudi Arabia, and the UAE have directed hundreds of millions into elite academic institutions. The narrative shift in elite discourse didn’t happen by accident. Eastern Europe hasn’t made this mistake. 𝐕𝐢𝐤𝐭𝐨𝐫 𝐎𝐫𝐛𝐚𝐧 𝐫𝐞𝐠𝐮𝐥𝐚𝐫𝐥𝐲 𝐢𝐧𝐯𝐨𝐤𝐞𝐬 𝐎𝐭𝐭𝐨𝐦𝐚𝐧 𝐡𝐢𝐬𝐭𝐨𝐫𝐲 𝐭𝐨 𝐣𝐮𝐬𝐭𝐢𝐟𝐲 𝐡𝐢𝐬 𝐦𝐢𝐠𝐫𝐚𝐭𝐢𝐨𝐧 𝐬𝐭𝐚𝐧𝐜𝐞. Hungarians and Poles have a living memory of what it meant to be ruled under Ottoman Islam through the 18th and 19th centuries. That memory hasn’t been overwritten by progressive revisionism. 𝐓𝐡𝐞 𝐬𝐞𝐞𝐬𝐚𝐰 𝐫𝐮𝐧𝐬 𝐨𝐧 𝐳𝐞𝐫𝐨-𝐬𝐮𝐦 𝐥𝐨𝐠𝐢𝐜 — 𝐛𝐮𝐭 𝐡𝐢𝐬𝐭𝐨𝐫𝐲 𝐢𝐬 𝐧𝐨𝐭 𝐚 𝐬𝐞𝐞𝐬𝐚𝐰. 𝐅𝐨𝐮𝐫𝐭𝐞𝐞𝐧 𝐜𝐞𝐧𝐭𝐮𝐫𝐢𝐞𝐬 𝐨𝐟 𝐜𝐨𝐧𝐪𝐮𝐞𝐬𝐭 𝐝𝐨𝐧’𝐭 𝐝𝐢𝐬𝐚𝐩𝐩𝐞𝐚𝐫 𝐛𝐞𝐜𝐚𝐮𝐬𝐞 𝐜𝐫𝐢𝐭𝐢𝐜𝐢𝐳𝐢𝐧𝐠 𝐈𝐬𝐥𝐚𝐦 𝐡𝐚𝐬 𝐛𝐞𝐜𝐨𝐦𝐞 𝐢𝐧𝐜𝐨𝐧𝐯𝐞𝐧𝐢𝐞𝐧𝐭.show more

M.A. Rothman

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