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๐—œ๐—ณ ๐˜†๐—ผ๐˜‚ ๐˜„๐—ฒ๐—ฟ๐—ฒ ๐—ฏ๐—ผ๐—ฟ๐—ป ๐—ฏ๐—ฒ๐—ณ๐—ผ๐—ฟ๐—ฒ ๐˜๐—ต๐—ฒ ๐˜€๐—ถ๐˜…๐˜๐—ฒ๐—ฒ๐—ป๐˜๐—ต ๐—ฐ๐—ฒ๐—ป๐˜๐˜‚๐—ฟ๐˜†, ๐˜†๐—ผ๐˜‚ ๐˜„๐—ผ๐˜‚๐—น๐—ฑ ๐—ป๐—ผ๐˜ ๐—ฏ๐—ฒ ๐—ฐ๐—ต๐—ผ๐—ผ๐˜€๐—ถ๐—ป๐—ด ๐—ฏ๐—ฒ๐˜๐˜„๐—ฒ๐—ฒ๐—ป ๐—ฑ๐—ฒ๐—ป๐—ผ๐—บ๐—ถ๐—ป๐—ฎ๐˜๐—ถ๐—ผ๐—ป๐˜€. ๐—ฌ๐—ผ๐˜‚ ๐˜„๐—ผ๐˜‚๐—น๐—ฑ ๐—ฏ๐—ฒ ๐—–๐—ฎ๐˜๐—ต๐—ผ๐—น๐—ถ๐—ฐ. โœ๏ธ Protestantism presents itself as original Christianity rediscovered, but history tells a different story. For fifteen hundred years there was one Church, one Eucharist, one priesthood, and one authority structure...

404,222 ๆฌก่ง‚็œ‹ โ€ข 6 ไธชๆœˆๅ‰ โ€ขvia X (Twitter)

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็›ธๅ…ณ่ง†้ข‘

๐—ฆ๐—ต๐—ฒ ๐—ฝ๐—ฟ๐—ผ๐˜‚๐—ฑ๐—น๐˜† ๐—ฑ๐—ถ๐—ฑ ๐Ÿฏ ๐—ฑ๐—ฎ๐˜†๐˜€-๐—ฎ-๐˜„๐—ฒ๐—ฒ๐—ธ ๐—ฃ๐—ฟ๐—ผ๐˜๐—ฒ๐˜€๐˜๐—ฎ๐—ป๐˜ ๐—ฐ๐—ต๐˜‚๐—ฟ๐—ฐ๐—ตโ€ฆ until history exposed the whole system. โœ๏ธ๐Ÿ”ฅ Lesley wasnโ€™t a casual Baptist - she was the ๐˜ช๐˜ฅ๐˜ฆ๐˜ข๐˜ญ Protestant. Until she did the one thing Protestants fear most: She read the early Church. Not one Father matched modern Protestant theology. Not one believed in โ€œsymbolic communion.โ€ Not one preached โ€œBible alone.โ€ Not one supported 40,000 denominations and self-appointed pastors. The more she studied, the more obvious it became: Protestantism is a 500-year-old rebuild. Catholicism is the original blueprint. She went looking for โ€œauthentic Christianityโ€โ€ฆ and found the Church every other church came from. The Fathers destroyed sola scriptura. The Mass destroyed every substitute. The Eucharist wrecked her last objections. This wasnโ€™t a conversion. This was a homecoming. And Protestants really hate when the history is this clear.

๐š•๐š’๐š๐š๐š•๐šŽ ๐š˜๐š—๐šŽ โ™ฑ๐Ÿ‡ป๐Ÿ‡ฆ

20,253 ๆฌก่ง‚็œ‹ โ€ข 8 ไธชๆœˆๅ‰

Roger Waters has appeared on the latest episode of Tucker Carlson's podcast. Not something I'd normally bother watching, but I was curious enough to give this one a go. In this clip, Waters predictably throws around all the usual "apartheid" and "genocide" buzzwords before mocking Christian Zionism, while Tucker basically argues that it's fundamentally incompatible with Christianity. The reality is Christian Zionism is a perfectly coherent position. Christianity didn't appear out of nowhere. Jesus was born a Jew, lived among Jews, preached in Judea and Galilee, and the defining events of Christianity all took place in what is now Israel and the surrounding region. Supporting Israel as a Christian Zionist isn't about believing Jews must convert to Christianity or accept Jesus as the Messiah. Christianity and Judaism are different faiths. It's about recognising that Christianity is built on Jewish history. If the archaeological record of ancient Israel were wiped out, we'd also lose countless places, artefacts and pieces of evidence connected to the world Christ lived in. The historical setting of Christianity cannot be separated from the history of ancient Israel. The irony is that many of Israel's enemies deny that Jews ever had a legitimate historical connection to the land in the first place. Once you erase that history, the archaeological sites, historical evidence and cultural heritage tied to it become much easier to dismiss, rewrite or destroy. That's why protecting Jewish history also helps preserve the historical foundations of Christianity. So the idea that Christian Zionism is somehow incompatible with Christianity has never made much sense. Christianity is inseparable from Jewish history, so why wouldn't Christians care about preserving the land, history and archaeological record that form the backdrop to their own faith?

Aษดแด›

15,664 ๆฌก่ง‚็œ‹ โ€ข 8 ๅคฉๅ‰

โ€œYou can't get to Christian nationalism from the specific articulations of state-supported Christianity in the early Republic, because they do not want the state making determinations about what Christianity is.โ€ โ€” Miles Smith IV (Miles Smith IV) โ€œIn the early Republic, across the board, there is a real sense that we do not want Christianity associated with the idea of an American nation.โ€ โ€œChristianity was something other than the government.โ€ โ€œOur idea โ€” especially insofar as people on the right articulate what gets called Christian nationalism โ€” is an anachronism. You can only think of Christian nationalism as downstream from what we might historically call liberal Protestant assumptions. And I'm not saying all of those liberal Protestant assumptions are heretical per se.โ€ โ€œYou can't get to Christian nationalism from the specific articulations of state-supported Christianity in the early Republic, because they do not want the state making determinations about what Christianity is. โ€œThink of it this way: they're happy with the church telling them what Christianity is, but they don't want the state telling the church what Christianity is.โ€ โ€œIn that sense, there's actually a pretty capacious place for ecclesiastical influence in the early Republic. I think people see that and say, "See, that's Christian nationalism." No โ€” I think what's happening now is that we want the government to do the leading on that.โ€ โ€œWhen historically, at least in the United States, it was churchmen, educational institutions, and civic celebrations that arenโ€™t even necessarily state-supported that were doing that. In the early Republic, there were many people speaking to the state. Now what we tend to want is actual politicians and government officers doing this.โ€ Watch: Listen:

Sola Media

25,698 ๆฌก่ง‚็œ‹ โ€ข 23 ๅคฉๅ‰

This masterful clip from Mark A. Garcia is a MUST WATCH for all Protestants who engage with Roman Catholics. โ€œRoman Catholic is not ever to be confused with old, or patristic, or medieval, or even pre-Reformational. We need to be very careful to avoid falling prey to that mindset which suggests Roman Catholic is everything up to the Reformation, and Protestant is everything from the Reformation forward. That, in fact, gives away the whole argument to Roman Catholics in the very context at issue of the Reformation and post-Reformation assemblies, who really is teaching, professing, believing, and worshipping in terms of the one faith, one holy catholic and apostolic church, the one faith given through scripture to the church. Roman Catholicism, technically speaking, is an innovation which takes its historic point ofdeparture at the Council of Trent. Not until the 1540s and following, at the Council of Trent, when the church represented in that assembly definitively and publicly ruled out of its communion what we now, as a result, call Protestant churches, not until they had taken this ecclesiastical action, public and objective action, to rule out of the visible church, those we now call Protestants, was there even such a thing inmeaningful terms as a Roman Catholic Church? As a result of that action, you see, they not only created Protestantism as a side, as a byproduct, as a consequence of that action, theyalso created themselves as the Roman Catholic Church.โ€ Credits: Greystone Theological Institute - Rescuing Mary From Rome

Mason Craig

52,194 ๆฌก่ง‚็œ‹ โ€ข 9 ไธชๆœˆๅ‰

Jordan Peterson just named the one thing no machine will ever possess. Not intelligence. Not logic. Not processing power. A ghost. Peterson reached back to Carl Jung to describe something most people never slow down long enough to feel. You are not just the person sitting here reading this. You are every version of yourself that could ever exist across time. Peterson: โ€œThe Self is everything you are and everything you could be across time.โ€ There is a version of you that fulfilled every ounce of potential you carry. The finished version. The one standing at the far end of your life who became everything you were built to become. That version is not a fantasy. It is a gravitational field. And it has been speaking to you your entire life. Not through words. Not through logic. Through the feeling of meaning. Peterson: โ€œThe answer is through the instinct of meaning.โ€ When something resonates so deep it stops you mid-step and you cannot explain why. That is not a chemical accident. That is your future self reaching backward through time whispering where to walk next. Peterson: โ€œThat which you could be tells you where to walk by making that path meaningful.โ€ Your potential is not quiet. It is dragging you forward every single day through a language older than speech. Now look at what we are building. Machines designed to optimize every human decision. Career paths. Schedules. Relationships. Health. Creativity. The algorithm will map the most efficient route to any destination you name. But it cannot exist across time. It has no unrealized potential. No future version of itself standing at any finish line. No ghost pulling it toward something it was meant to become. It has compute. It does not have a soul whispering directions. When you hand your choices to an algorithm you are not delegating a task. You are muting the only compass that was ever yours. Meaning is not efficient. It is not optimized. It does not care about the shortest path. Meaning requires friction. Confusion. Standing in total darkness and feeling your way forward on nothing but instinct. That is the entire point. The struggle is not the obstacle between you and your potential. The struggle is the conversation between you and your potential. Remove it and you do not arrive faster. You arrive as someone else. We are building the most powerful optimization engine in human history. And we are about to aim it directly at the one process that was never supposed to be optimized. The algorithm will hand you a perfect map. But it will never give you a reason to walk.

Dustin

40,730 ๆฌก่ง‚็œ‹ โ€ข 3 ไธชๆœˆๅ‰