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๐—œ๐—ณ ๐˜†๐—ผ๐˜‚ ๐˜„๐—ฒ๐—ฟ๐—ฒ ๐—ฏ๐—ผ๐—ฟ๐—ป ๐—ฏ๐—ฒ๐—ณ๐—ผ๐—ฟ๐—ฒ ๐˜๐—ต๐—ฒ ๐˜€๐—ถ๐˜…๐˜๐—ฒ๐—ฒ๐—ป๐˜๐—ต ๐—ฐ๐—ฒ๐—ป๐˜๐˜‚๐—ฟ๐˜†, ๐˜†๐—ผ๐˜‚ ๐˜„๐—ผ๐˜‚๐—น๐—ฑ ๐—ป๐—ผ๐˜ ๐—ฏ๐—ฒ ๐—ฐ๐—ต๐—ผ๐—ผ๐˜€๐—ถ๐—ป๐—ด ๐—ฏ๐—ฒ๐˜๐˜„๐—ฒ๐—ฒ๐—ป ๐—ฑ๐—ฒ๐—ป๐—ผ๐—บ๐—ถ๐—ป๐—ฎ๐˜๐—ถ๐—ผ๐—ป๐˜€. ๐—ฌ๐—ผ๐˜‚ ๐˜„๐—ผ๐˜‚๐—น๐—ฑ ๐—ฏ๐—ฒ ๐—–๐—ฎ๐˜๐—ต๐—ผ๐—น๐—ถ๐—ฐ. โœ๏ธ Protestantism presents itself as original Christianity rediscovered, but history tells a different story. For fifteen hundred years there was one Church, one Eucharist, one priesthood, and one authority structure...

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๐š•๐š’๐š๐š๐š•๐šŽ ๐š˜๐š—๐šŽ โ™ฑ๐Ÿ‡ป๐Ÿ‡ฆ

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Roger Waters has appeared on the latest episode of Tucker Carlson's podcast. Not something I'd normally bother watching, but I was curious enough to give this one a go. In this clip, Waters predictably throws around all the usual "apartheid" and "genocide" buzzwords before mocking Christian Zionism, while Tucker basically argues that it's fundamentally incompatible with Christianity. The reality is Christian Zionism is a perfectly coherent position. Christianity didn't appear out of nowhere. Jesus was born a Jew, lived among Jews, preached in Judea and Galilee, and the defining events of Christianity all took place in what is now Israel and the surrounding region. Supporting Israel as a Christian Zionist isn't about believing Jews must convert to Christianity or accept Jesus as the Messiah. Christianity and Judaism are different faiths. It's about recognising that Christianity is built on Jewish history. If the archaeological record of ancient Israel were wiped out, we'd also lose countless places, artefacts and pieces of evidence connected to the world Christ lived in. The historical setting of Christianity cannot be separated from the history of ancient Israel. The irony is that many of Israel's enemies deny that Jews ever had a legitimate historical connection to the land in the first place. Once you erase that history, the archaeological sites, historical evidence and cultural heritage tied to it become much easier to dismiss, rewrite or destroy. That's why protecting Jewish history also helps preserve the historical foundations of Christianity. So the idea that Christian Zionism is somehow incompatible with Christianity has never made much sense. Christianity is inseparable from Jewish history, so why wouldn't Christians care about preserving the land, history and archaeological record that form the backdrop to their own faith?

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โ€œYou can't get to Christian nationalism from the specific articulations of state-supported Christianity in the early Republic, because they do not want the state making determinations about what Christianity is.โ€ โ€” Miles Smith IV (Miles Smith IV) โ€œIn the early Republic, across the board, there is a real sense that we do not want Christianity associated with the idea of an American nation.โ€ โ€œChristianity was something other than the government.โ€ โ€œOur idea โ€” especially insofar as people on the right articulate what gets called Christian nationalism โ€” is an anachronism. You can only think of Christian nationalism as downstream from what we might historically call liberal Protestant assumptions. And I'm not saying all of those liberal Protestant assumptions are heretical per se.โ€ โ€œYou can't get to Christian nationalism from the specific articulations of state-supported Christianity in the early Republic, because they do not want the state making determinations about what Christianity is. โ€œThink of it this way: they're happy with the church telling them what Christianity is, but they don't want the state telling the church what Christianity is.โ€ โ€œIn that sense, there's actually a pretty capacious place for ecclesiastical influence in the early Republic. I think people see that and say, "See, that's Christian nationalism." No โ€” I think what's happening now is that we want the government to do the leading on that.โ€ โ€œWhen historically, at least in the United States, it was churchmen, educational institutions, and civic celebrations that arenโ€™t even necessarily state-supported that were doing that. In the early Republic, there were many people speaking to the state. Now what we tend to want is actual politicians and government officers doing this.โ€ Watch: Listen:

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This masterful clip from Mark A. Garcia is a MUST WATCH for all Protestants who engage with Roman Catholics. โ€œRoman Catholic is not ever to be confused with old, or patristic, or medieval, or even pre-Reformational. We need to be very careful to avoid falling prey to that mindset which suggests Roman Catholic is everything up to the Reformation, and Protestant is everything from the Reformation forward. That, in fact, gives away the whole argument to Roman Catholics in the very context at issue of the Reformation and post-Reformation assemblies, who really is teaching, professing, believing, and worshipping in terms of the one faith, one holy catholic and apostolic church, the one faith given through scripture to the church. Roman Catholicism, technically speaking, is an innovation which takes its historic point ofdeparture at the Council of Trent. Not until the 1540s and following, at the Council of Trent, when the church represented in that assembly definitively and publicly ruled out of its communion what we now, as a result, call Protestant churches, not until they had taken this ecclesiastical action, public and objective action, to rule out of the visible church, those we now call Protestants, was there even such a thing inmeaningful terms as a Roman Catholic Church? As a result of that action, you see, they not only created Protestantism as a side, as a byproduct, as a consequence of that action, theyalso created themselves as the Roman Catholic Church.โ€ Credits: Greystone Theological Institute - Rescuing Mary From Rome

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I often watch videos like this and wonder if these people understand what they are saying or if they are just saying whatever they think sounds edgy and rebellious. If children should not be taught ideas they cannot fully evaluate until adulthood, then virtually all parenting would be useless. Every parent passes on a worldview to their child every time they teach them something. The only question is which worldview. We need to stop pretending that religious and moral traditions are interchangeable simply because saying that makes people feel better. How do you know murder is wrong? The Decalogue. Objective morality comes from the Creator. The Decalogue does not invent goodness. All it does is reveal it to us in an authoritative form which is the moral order grounded in the character of the One who created it. And there are only two religions that treat the Decalogue as moral law. Judaism and Christianity. Other religions may contain individual rules that resemble individual commandments but sharing isolated moral prohibitions is not the same thing as receiving the Ten Commandments as canonical divine revelation delivered by God to Moses. Every time a parent tells a child that lying is wrong, that stealing is unjust, or that the powerful canโ€™t exploit the weak, that parent is teaching a moral worldview. Just because they ground that worldview in consensus or autonomy doesn't mean it did not come from God. Why else is that it wasn't until Judaism and Christianity that something like for example child sacrifices to the Gods stopped? The biblical tradition produced one of historyโ€™s clearest, most sustained, and most influential theological repudiations of child sacrifice. So clearly before Scripture was revealed most people didnโ€™t know that murder was wrong. Hebrew Scriptures contain repeated, explicit condemnations of sacrificing children, including prohibitions against giving children to Molech and denunciations of those who burned their sons and daughters as offerings. Why? Because surrounding people practiced that. And Christianity later extended that protection within the Greco-Roman world to infanticide and infant exposure. โ€œLet children decide for themselvesโ€ is an insane proposition. Children cannot decide among moral systems they do not understand. They do not know anything, we are the ones who teach them. And anytime we teach them don't lie, cheat, and steal we are teaching them the Decalogue. Whether we call it that or not. That is also why Judaism and Christianity matter uniquely to the moral formation of Western civilization. They share the biblical creation account, the image of God, the revelation given through Moses, the Decalogue, the prophetsโ€™ demands for justice, and the conviction that rulers and ordinary people alike remain accountable to a law above human power. Christianity receives this Jewish moral inheritance; it does not replace it or create one of its own. Christians and Jews disagree profoundly over the identity of Jesus, the Messiah, salvation, and the world to come. But their basic moral vocabulary concerning life, truth, fidelity, justice, responsibility, worship, family, property, and care for the vulnerable is the same. Every parent teaches their child about reality and morality. The difference is that the religious parent is honest about the source of that morality, whereas a secular parent is not. Truth is objective, whether you chose to accept that or not. You can raise your child however you want. But pretending secular morality is neutral is just not true.

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