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Ashok Dadhwal

@ashokdadhwal1965,115 subscribers

🚫 NAZI 🚫 HINDUTVA 🚫MAGA Anti-authoritarian. Anti-hate, Anti- lies. Pro human rights, secular democracy, Feminist, accountability. Punching up, not down

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When Questioning a Government School Becomes a Confrontation A school is supposed to be a place where children learn to question the world. But in Jodhwas, Alwar, Rajasthan, the questions appear to have travelled in the opposite direction — from citizens to the state. The supplied video shows CJP co-convenor Ashutosh Ranka confronting officials during the School Thik Karo campaign, pressing them over the condition of the school and the basic facilities available to children. The accompanying transcript captures questions about the school's condition and the water being provided to students. This is not merely about one school. A nationwide School Thik Karo campaign has been launched to examine government-school infrastructure and basic amenities. Recent reporting confirms that CJP teams have begun school inspections, while the Rajasthan government has simultaneously issued restrictions on unauthorised entry, photography and videography inside government schools. And that raises the uncomfortable question: Why should the condition of a government school become something to hide rather than something to fix? If children lack safe drinking water, adequate infrastructure or basic facilities, the answer cannot be to control the camera. The answer must be to repair the classroom. The real test of governance is not the grandeur of a government building, a slogan, or a publicity campaign. It is whether a child sitting in the last classroom of a government school receives the dignity that the Constitution promises every citizen. A democracy should never be frightened by questions asked on behalf of children. Fix the school. Listen to the children. Answer the citizens. Credit: CJP / Original video source "Original Instagram Reel" #DimagiNaxal

Ashok Dadhwal

109,318 просмотров • 1 месяц назад

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🔥 “After Nehru, Rahul Gandhi Is the First Who Took the RSS Head-On” Former Rajya Sabha MP Mohammad Adeeb makes a striking political argument: Rahul Gandhi, he says, is the first major leader in the Nehru-Gandhi family after Jawaharlal Nehru to confront the RSS directly and without hesitation. Adeeb contrasts Rahul’s approach with Indira Gandhi, whom he says was more politically flexible towards the RSS. His larger point is about ideological inheritance: Rahul Gandhi, in his view, has demonstrated that he represents the constitutional, secular and pluralist vision associated with Nehru—and that this explains why the RSS and its supporters continue to attack Nehru. Adeeb also makes a powerful historical argument about India’s plural inheritance. If Mughal history is removed from textbooks, he asks rhetorically, should we also remove the monuments and cultural legacy associated with that period—the Red Fort, Jama Masjid and the Taj Mahal? His underlying message is simple: You cannot selectively erase history without impoverishing the history of India itself. He then moves to accountability. Whether someone is a politician, activist or thinker, Adeeb argues, they should ask where the enormous amounts of public money being spent are going—and insist that those responsible eventually provide an account. He further claims that many communal conflicts historically had an economic dimension, arguing that Muslim-owned crafts and businesses were displaced in the aftermath of communal violence. That is a serious historical claim and should be examined through evidence rather than treated as an established fact merely because it is asserted in an interview. Adeeb has a long record of speaking on secularism, minority rights and the RSS. In earlier interviews, he has criticised the Congress for what he called its diluted secularism while also arguing that the party historically did not make Muslims feel that they did not belong to India. The larger question India's history cannot be reduced to the history of one religion, one dynasty or one ideology. A civilisation becomes stronger when it remembers everything—not when it remembers selectively. And democratic politics requires something even more important: Power must be questioned, public money must be accounted for, and historical claims must survive scrutiny rather than propaganda. 🎥 Video credit: News MX 📌 Source: "Threads post / original video" #RahulGandhi #Nehru #RSS #Secularism #IndianHistory #Democracy #Constitution #MohammadAdeeb #DimagiNaxal

Ashok Dadhwal

30,221 просмотров • 1 месяц назад

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SANJIV BHATT: WHEN LAW, POWER, AND PUBLIC TRUST COLLIDE The accompanying material presents the second part of the story surrounding former IPS officer Sanjiv Bhatt, focusing on allegations linked to the 2002 Gujarat riots, the custodial death case from 1990, and the sharply contrasting narratives that continue to divide public opinion. According to the source, Bhatt claimed that he possessed information relating to the alleged killers of former Gujarat minister Haren Pandya and that he faced pressure to destroy evidence. He also alleged that he repeatedly warned authorities about the deteriorating situation during the 2002 Gujarat riots, including the danger faced by people at Gulberg Society. These allegations were later placed before investigative agencies and judicial forums. The video also notes that the Special Investigation Team (SIT) did not find sufficient evidence to support these allegations and gave a clean chit to the then Chief Minister, a conclusion later accepted by the Supreme Court. These findings remain an important part of the legal record, even as critics continue to question aspects of the investigation. The second major issue concerns the 1990 custodial death of Prabhudas Vaishnani. The source states that the case was initially closed after investigation but was reopened years later. In 2019, a trial court convicted Bhatt and sentenced him to life imprisonment, a conviction that was upheld by the Gujarat High Court in 2024, while the Supreme Court declined to grant relief. The courts relied on witness testimony and medical evidence in reaching their conclusions. The video also describes Bhatt's tenure as Superintendent of Sabarmati Central Jail, claiming that he introduced reforms that improved prison conditions and earned the respect of many inmates. The source presents this as evidence of the complexity of his public image. Ultimately, the story portrays two competing narratives. One views Sanjiv Bhatt as an honest police officer who suffered for challenging those in power. The other holds that the judicial process established his criminal liability in the custodial death case and that court verdicts must be respected. Whatever one's perspective, the case underscores the importance of independent investigations, judicial transparency, accountability of public officials, and public confidence in the rule of law. In a constitutional democracy, both the pursuit of truth and respect for due process are essential. Where questions remain, they should be addressed through credible evidence, transparent institutions, and impartial justice—not through political loyalty or public emotion alone. Source: Facebook Video:

Ashok Dadhwal

33,015 просмотров • 1 месяц назад

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Propaganda can shape perceptions—but it cannot rewrite history. For years, a relentless political campaign has sought to portray the Gandhi family as the embodiment of corruption and anti-nationalism. Repetition of allegations, however, is not the same as proof. In this clip, Priyanka Gandhi does not respond with personal attacks. She asks a simple democratic question: Where is the evidence? She urges Parliament to debate unemployment, inflation, paper leaks, and the everyday struggles of ordinary Indians instead of recycling political propaganda. Every political family in India has faced criticism, and the Emergency imposed by Indira Gandhi remains a serious and legitimate subject of historical debate. But beyond that chapter, the contributions of the Nehru-Gandhi family to India's freedom movement and nation-building are substantial and well documented. Jawaharlal Nehru spent years in British prisons during the freedom struggle, and under his leadership institutions such as the IITs, AIIMS, DRDO, and major public sector enterprises were established—institutions that continue to serve the nation today. Democracy demands that citizens distinguish between verified facts and sustained political messaging. Patriotism is not determined by slogans or propaganda; it is measured by sacrifice, public service, and commitment to the Republic. A mature democracy deserves debates based on evidence—not narratives repeated until they are mistaken for truth.

Ashok Dadhwal

53,509 просмотров • 2 месяцев назад

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If “Urban Naxal” is such an unpopular idea, why does the label need to be repeated so often? In this interview, Neha Bora makes a larger point about political dissent and the criminalisation of disagreement. She argues that people imprisoned under UAPA have not simply disappeared into silence. Even during court appearances, she says, they continue to raise slogans such as “Inquilab Zindabad” and remain politically committed through letters, conversations and public writings. Her warning is sharper: when a society normalises prolonged incarceration without trial, it creates a precedent that can eventually affect people across ideological and social boundaries—including those who currently believe they are safe from such laws. That is the democratic question we should not evade. UAPA, or any extraordinary legal power, should not become a substitute for evidence, due process and timely trial. A democracy is tested not by how comfortably it treats those who agree with the majority, but by how fairly it treats those accused of challenging it. Bora also questions the repeated use of labels such as “Urban Naxal” and “Dimaagi Naxal.” Her argument is worth examining independently of whether one agrees with her politics: If an idea is genuinely unpopular, why must its opponents repeatedly manufacture labels to discredit those associated with it? Truth demands more than choosing our preferred side. It demands evidence, due process and the courage to defend democratic rights even when the person exercising them is politically inconvenient. A democracy that protects only agreeable dissent is not protecting dissent at all. Source: "Original Instagram Reel — Neha Bora interview" #DimaagiNaxal #Resistance #UnitedResistance

Ashok Dadhwal

12,536 просмотров • 18 дней назад

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WHEN TRUTH SPOKE FROM WITHIN: A Party's Internal Dissent vs Today's Politics The video contrasts two moments from the aftermath of the 2002 Gujarat riots. It highlights former Prime Minister Atal Bihari Vajpayee's public reminder that those in power must uphold "Raj Dharma"—the duty to govern every citizen without discrimination—and also recalls concerns expressed by senior BJP leader L.K. Advani about the brutality and social consequences of the violence. Historical records confirm Vajpayee's widely reported "Raj Dharma" remark during that period. The larger question raised is not merely about individuals, but about political culture. Can a democracy remain healthy if dissent within a political party disappears? When experienced leaders stop questioning decisions, accountability weakens, and institutions risk becoming subordinate to unquestioned authority. History shows that disagreement within leadership is not necessarily a sign of weakness. It can reflect democratic maturity. A government's first responsibility is to protect the life, dignity, and equal rights of every citizen, regardless of religion, caste, or identity. That principle lies at the heart of constitutional governance. Democracy survives not because leaders are never challenged, but because truth can be spoken—even within one's own ranks. When loyalty to constitutional values is placed above loyalty to personalities, institutions become stronger and public trust grows. Credit: Sheila Singh (Facebook video) Source:

Ashok Dadhwal

17,552 просмотров • 1 месяц назад

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The speaker argues that the current student protests over exam paper leaks should not be limited to demanding the resignation of the Education Minister. Instead, he claims the root cause lies with the central government, alleging that institutions such as the Election Commission and the electoral system have been compromised. Key themes include: Criticism of the Prime Minister, the BJP, RSS, and the Union government. Allegations that repeated exam paper leaks reflect systemic governance failures. Calls for a broader political movement rather than a single-issue protest. Strong criticism of EVMs and advocacy for a return to paper ballots. Claims that democratic institutions have been weakened. Criticism of India's foreign policy, particularly regarding the US, Israel, Iran, China, and oil imports. Appeals for youth and citizens to participate in peaceful, sustained democratic movements. The video primarily expresses political opinions and allegations, many of which are disputed or not established as fact. For example: Claims that elections cannot be won unless permitted by the Prime Minister are political assertions, not proven facts. Statements about the Election Commission being completely controlled or elections being predetermined remain matters of political debate rather than judicially established conclusions. References to exam paper leaks are grounded in real incidents, but the attribution of responsibility to specific political actors is the speaker's interpretation. This video is less a news report and more a political speech. It mixes genuine public concerns—such as exam paper leaks, unemployment, and institutional accountability—with strong political accusations and personal opinions. Some criticisms are based on real events, while many broader conclusions are contested and should not be accepted as established facts without independent evidence. A healthy democracy allows criticism of governments, but it also requires citizens to distinguish between verified facts, political opinion, and rhetorical claims.

Ashok Dadhwal

14,868 просмотров • 2 месяцев назад

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