
Baba Awori
@EOyigi • 1,997 subscribers
Awori, Yoruba, Engineer. Fighting for Awori to govern Lagos & Ogun at every level. Uniting all Yoruba tribes for our future! #AworiGovernance #YorubaUnited
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To the Lagos State Government Babajide Sanwo-Olu and the Alamuwo of Amuwo: Laws Without Enforcement Are Just Suggestions What is the absolute point of having a state government or recognized traditional institutions if they refuse to enforce their own laws and protect their domains? Despite the Lagos State Government publicly clarifying the law regarding traditional institutions and illegal titles, the individual at 1st Ave, Q Close, House 7, Festac Town continues to boldly parade himself as a "King" with zero consequences. We have the videos of him openly mocking the system, yet the state remains quiet when it comes to actual enforcement. Lagos State Police Command More importantly, where is HRM Oba Oluwatoyin Obasola Adewusi Tayo, the Alamuwo of Amuwo & Festac Town? How can an officially recognized Awori Oba sit by in silence while a rogue individual sets up a parallel "palace" and parades an illegal title right in his own backyard in Festac Town? This is a complete slap in the face to the host community. The Awori people are being pushed to the wall by this blatant disrespect of their traditional heritage. If the Awori decide they have had enough and take matters into their own hands to protect their land and customs, the media and the state will be the first to quickly brand them as "unpeaceful." But what else are they supposed to do when the state government and the local traditional leaders turn a blind eye to this mess? A press release or a tweet clarifying the law is useless if the perpetrator is still sitting comfortably in Festac. This man's open defiance of Lagos State law warrants immediate arrest for impersonation, not a free pass to run a shadow monarchy. I am calling on all Aworis, Yorubas, and well-meaning Lagosians to wake up. I call on the Alamuwo of Amuwo & Festac Town, the Amuwo-Odofin Local Government, and the Lagos State security apparatus to do their jobs. We cannot allow our laws and traditional institutions to be trampled upon. Enforce the law, or admit you have lost control of your own state and your own communities. Signed; Baba Awori
Baba Awori16,950 Aufrufe • vor 1 Monat

The History of Lagos Belongs to the Awori: A Correction of the Public Record The history of a people is best told by the people themselves. When outsiders, no matter how well-intentioned, attempt to narrate our history, crucial truths are lost, and a legacy of disrespect is created. As an Awori, I must set the record straight, because the story of Lagos is the story of my ancestors. For too long, our history has been told on our behalf, often inaccurately. We see this in videos where even respected figures, like a descendant of the great Chief Oshodi Tapa (a man of Nupe heritage), misrepresent fundamental details about our identity. This must stop. The Awori are still here, and the authentic history of Lagos resides with us. Here are the undeniable truths. 1. We Are the Indigenous People, Not "Settlers" Let us be perfectly clear: the Awori did not "settle" Lagos. We are the indigenous people of this land. Before there was a port, a palace, or a city, this was the ancestral home of the Awori, governed by our king, the Olofin, from the royal cradle of Isheri. The land was ours by primordial right, and it was our civilization that served as the foundation for everything that came after. We were the hosts, not the first guests. 2. Ashipa Was Our Chief First The identity of Ashipa, the first Oba of Lagos, is not a mystery to the Awori. He was not a Benin prince. - His name was Fagade, and he was a distinguished chief within our own community at Isheri. He was one of us. - His elevation came through an act of honor and diplomacy. When a Benin war captain, Asheru, died at Isheri, it was Chief Ashipa who undertook the noble task of returning his body to Benin for a proper burial. - This act earned him the respect of the Oba of Benin, who honored him with the war title "Oloriogun" and, crucially, gave him a Benin princess, Princess Wuse, in marriage. The Lagos Royal Family's own official history, published in 2021, confirms this. They proudly name their progenitor as “Fagade – The Ashipa an Isheri prince.” 3. The Benin Connection Is One of Alliance, Not Origin The only blood from Benin in the Lagos royal line came through Ashipa’s wife, the mother of his heir, Oba Ado. This makes the Benin Kingdom our respected in-laws, not our founders. The relationship was an alliance that brought power and prestige to the Lagos throne, but the throne itself was established by an Awori chief, on Awori land, with the consent of the Awori people. This is proven by the very symbol of the monarchy. A conquering king does not adopt the crown of the people he has conquered. Yet, the Obas of Lagos adopted the white cap, the sacred symbol of the indigenous Awori Idejo chiefs, as their crown. This was an act of respect and integration into our existing Awori power structure. Our History, Our Voice The story of Lagos is rich and complex. It involves many peoples—the Nupe, the Brazillian returnees, and many others who were welcomed and found a home here. But the foundation, the root, and the trunk of the tree are undeniably Awori. The history of Lagos is not a public debate for outsiders to interpret. It is our heritage. It is disrespectful for our story to be told for us, especially when it is told incorrectly. If you wish to know the story of the house, ask the family that built it. For the authentic history of Lagos, consult the Awori. Signed: Baba Awori
Baba Awori20,962 Aufrufe • vor 5 Monaten

Governor Babajide Sanwo-Olu has consistently prioritized external interests over indigenous rights, particularly in areas like land use and political representation. Lagos indigenes have been marginalized in many instances, such as with developments like the Lekki-Epe corridor and Victoria Island, which often disproportionately benefit investors and non-indigenes. Unlike Governor Bassey Umo Eno, Babajide Sanwo-Olu has not explicitly mandated companies to prioritize indigenous employment. Pastor Umo Eno stands out as "better" for his people by actively protecting indigenous interests, while Sanwo-Olu is increasingly alienating the indigenes of Lagos State.
Baba Awori30,794 Aufrufe • vor 1 Jahr

The Idejo Chiefs: Eternal Awori Landowners of Lagos The Idejo chiefs, children of Olofin Atekooye, are indisputably Awori and the eternal landowners of Lagos. Their territories, granted by Olofin, are the focus of this narrative and do not encompass all Awori lands in Lagos State. The 1921 Privy Council Judgment affirmed their communal usufructuary titles, countering the "no man’s land" claim. Under no circumstances should these chiefs—especially the Ojora family—be disrespected; disrespecting them is disrespecting all Aworis. Their Awori identity and land rights, rooted in Olofin’s legacy, must be upheld forever. Below are the chiefs and their domains in contemporary Lagos: Idejo Chiefs (Children of Olofin Atekooye): 1. Oloto: Owns Iddo and parts of Lagos Mainland (e.g., Oto-Awori, behind National Stadium, Iwaya), the heart of Awori heritage. A kingmaker, Oloto’s eternal rights are affirmed despite disputes ([P.M. News, 2021]( 2. Aromire: Owns Old Ikoyi on Lagos Island, including Aromire Road, a cultural hub. A kingmaker, his eternal land rights shape Isale Eko ([ 3 Olumegbon: Owns Ajah, Okun Ajah, and Lekki Peninsula (e.g., Mosafejo, Ogoyo). An advisor, his overlordship is legally backed ([The Nation, 2022]( 4 Elegushi: Owns Ikate, Lekki, including Elegushi Beach, extending to Ojota, Osapa. Now an Oba, his lands face development pressures but remain Awori ([Lagos State Govt, 2020]( 5. Onitolo: Owns Ebute Meta West, Ipaja, Surulere (e.g., Onitolo St). A kingmaker, his eternal rights are marked by community presence ([Nigeria Zip Codes]( 6. Onitana: Owns Lagos Island, neighboring Aromire’s domain. A key kingmaker and advisor, some Onitana are elevated to Oba status, their Awori land rights eternal. 7. Onikoyi: Owns Ikoyi, Lagos. A kingmaker, his domain is now affluent, forever Awori ([Wikipedia, Ikoyi]( 8. Ojora: Owns Ijora on Lagos Mainland. Indisputably Awori, Ojora’s 2022 court victory reclaimed land at Plot 235/237, Moshood Abiola Way, proving their eternal rights. Disrespecting Ojora is disrespecting all Aworis; their history must not be rewritten ([Tribune Online, 2022]( 9. Oniru: Owns Victoria Island and parts of Lekki. Now an Oba, his eternal Awori land rights face reclamation disputes ([City People, 2021]( 10. Oluwa: Owns Apapa Peninsula. A kingmaker, his 1921 Privy Council victory affirmed his eternal Awori title ([Amodu Tijani, 1921 ( 11. Onisiwo: Owns western Lagos, including Tomaro, Abagbo, and islands like Tarkwa Bay, Agbagbo, Itomaro. An advisor, his eternal rights are noted in disputes ([The Sun Nigeria, 2022]( Note: The Idejo chiefs are Awori landowners forever, as granted by Olofin Atekooye. The "no man’s land" narrative is a falsehood; recent court rulings and Omo Eko Pataki’s advocacy ensure their lands remain with rightful Awori owners. Disrespecting any Idejo, especially Ojora, is an attack on Awori heritage and will not be tolerated. Source: 1921 Privy Council Judgment and historical records. Signed: Baba Awori
Baba Awori14,057 Aufrufe • vor 10 Monaten
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