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Jonathan Sacerdoti

@jonsac57,729 subscribers

Writer, broadcaster, commentator https://t.co/mw8xenbr5s

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I’ve got another loony moment from the Oxford Islam debate for you, now they’ve been forced to release the video. Here, Aisha Khan told Tommy Robinson 🇬🇧 (whose given name is Stephen), that he should be grateful for “the protection and generosity of the Muslim Palestinian President and a mostly south-Asian executive committee” from the mob which had gathered outside the venue – who wished to stop this debate on Islam from happening – otherwise he would be “quite literally cooked.” It’s hard to understand how she thought this was an argument for not being suspicious of Islam. Her claim is that simply debating it in a student club apparently required Muslim “generosity” and “protection” to hold back a “riot” which would otherwise harm the speakers. It’s like saying you shouldn’t be suspicious of the mafia because their ‘protection’ keeps you safe from harm. Before the debate, Aisha told me she liked my yellow phone cover, and that my speech at the Union in 2024 was a highlight of her time there, which was nice. As an aside, Aisha is a popular name usually given after Aisha bint Abu Bakr, the third wife of the Islamic figure Muhammad, and the daughter of his close companion Abu Bakr. Muhammad held her in very high esteem, famously stating that her excellence over other women was like the excellence of tharid (a traditional meat and bread dish) over all other foods. According to canonical hadith collections like Sahih al-Bukhari, she was six years old when the marriage contract was made and nine years old when the marriage was consummated. Others debate this interpretation.

I’ve got another loony moment from the Oxford Islam debate for you, now they’ve been forced to release the video. Here, Aisha Khan told Tommy Robinson 🇬🇧 (whose given name is Stephen), that he should be grateful for “the protection and generosity of the Muslim Palestinian President and a mostly south-Asian executive committee” from the mob which had gathered outside the venue – who wished to stop this debate on Islam from happening – otherwise he would be “quite literally cooked.” It’s hard to understand how she thought this was an argument for not being suspicious of Islam. Her claim is that simply debating it in a student club apparently required Muslim “generosity” and “protection” to hold back a “riot” which would otherwise harm the speakers. It’s like saying you shouldn’t be suspicious of the mafia because their ‘protection’ keeps you safe from harm. Before the debate, Aisha told me she liked my yellow phone cover, and that my speech at the Union in 2024 was a highlight of her time there, which was nice. As an aside, Aisha is a popular name usually given after Aisha bint Abu Bakr, the third wife of the Islamic figure Muhammad, and the daughter of his close companion Abu Bakr. Muhammad held her in very high esteem, famously stating that her excellence over other women was like the excellence of tharid (a traditional meat and bread dish) over all other foods. According to canonical hadith collections like Sahih al-Bukhari, she was six years old when the marriage contract was made and nine years old when the marriage was consummated. Others debate this interpretation.

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Here's what's happening right now in Keir Starmer’s “state of Palestine”: In Gaza City, a Hamas Sahm unit is about to execute by close-range shooting, three Gazans accused of being associates of Yasser Abu Shabab and collaborators with Israel. The Palestinian civilian crowd has gathered around them and is cheering for Hamas. Many of them are filming the event. This is what Keir Starmer has given British backing to.

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Here's what's happening right now in Keir Starmer’s “state of Palestine”: In Gaza City, a Hamas Sahm unit is about to execute by close-range shooting, three Gazans accused of being associates of Yasser Abu Shabab and collaborators with Israel. The Palestinian civilian crowd has gathered around them and is cheering for Hamas. Many of them are filming the event. This is what Keir Starmer has given British backing to.

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Now the video is finally out, I’ve been reminded of some of the looniest parts of the Oxford Islam debate, like this bit, when Jacob Rees-Mogg suggested that the West has only really benefitted from capitalism because of Islam. Contrary to the popular myth that around 820 CE Muhammad ibn Musa al-Khwarizmi single-handedly “gave us the advantage of numbers,” he did not invent the base-10 numerical system or the concept of zero; he actually adopted a pre-existing Hindu system that Indian mathematicians had already perfected centuries earlier. While he was a brilliant polymath whose scholarship spanned astronomy, geography, and mathematics, his development of algebra was deeply rooted in the practical administrative needs of his court-supported environment. Under the patronage of the Abbasid Caliph al-Ma'mun, Al-Khwarizmi was tasked with creating a functional mathematical framework to handle the complex, rigid demands of Islamic law. Indeed, if we are truly looking for the specifically Islamic influence in his work, it is found directly in his need to calculate the highly uneven, discriminatory inheritance quotas mandated by Sharia. Because Islamic jurisprudence explicitly dictates that a woman is legally entitled to only half the share of a man in parallel scenarios – such as a daughter receiving half of a son’s share – distributing an estate became a severe mathematical challenge when entangled with debts or deathbed gifts. Al-Khwarizmi dedicated nearly half of his landmark book entirely to a dense “Book of Inheritance,” structuring dozens of chapters around these very constraints. He explicitly wrote these unequal shares into his mathematical equations, providing systematic instructions to ensure a son would always receive double the share of a daughter. Ultimately, Al-Khwarizmi integrated the superior Indian number system into his new algebraic method not merely for abstract calculation, but to provide the exact tools necessary to execute these rigid, gender-skewed legal distributions with absolute mathematical precision. Talk about clutching at straws, Jacob Rees-Mogg.

Jonathan Sacerdoti

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In Jacob Rees-Mogg’s desperation during the Oxford Islam debate, he also came up with this bit of loony argument, praising Ibn Khaldun (1332–1406) as a great Islamic political theorist we ought to admire in the West today. Sir Jacob is a fan of Ibn Khaldun’s writings on taxation. But what does he think of the rest of political thought? Unlike some contemporary scholars who argued Jihad should only be defensive, Ibn Khaldun explicitly stated that Islam has a unique divine obligation to aggressively subjugate other nations. He wrote: “In the Islamic community, the holy war is a religious duty, because of the universalism of the Muslim mission and the obligation to convert everybody to Islam either by persuasion or by force.” He contrasted Islam with Christianity, arguing that Christians were not commanded to seek global political dominion, whereas Muslims were. He fiercely held that Muslims were intrinsically culturally and morally superior to all non-Muslims simply by virtue of possessing the Islamic faith and legal code. He also argued that an oppressive, tyrannical, and unjust Muslim ruler was vastly preferable to even a single day of civil unrest or rebellion, and that citizens have an absolute religious duty to unconditionally submit to state authority, even if the ruler is actively stealing their property or acting cruelly. In his foundational work, The Muqaddimah, he also explains his pseudo-scientific views on sub-Saharan Africans, explicitly writing that people living in the extreme hot climates of sub-Saharan Africa were “closer to dumb animals than to rational beings” and alleged that they lived in caves and engaged in cannibalism. He used these prejudices to justify the Arab slave trade, writing: “Therefore, the Negro nations are, as a rule, submissive to slavery, because Negroes have little that is essentially human and possess attributes that are quite similar to those of dumb animals. He also claimed that Black people were characterized by universal “stupidity, levity, excitability, and great emotionalism,” attributing this to the “hot air” of their geographic zone. His views on Islamic political supremacy were uncompromising, and he openly argued that a religious theocracy (Khilafah) was the only legitimate form of governance. He explicitly stated that purely secular political systems based on human reason are fundamentally corrupt and sinful because they prioritise worldly greed over divine law. He even had zero tolerance for heterodoxy within the Muslim world, railing against Shia Muslims, and aggressively condemned and sought to ban the works of ecstatic or philosophical Sufi mystics (such as Ibn Arabi). So, are you embarrassed of this speech yet, Jacob Rees-Mogg?

Jonathan Sacerdoti

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