𝐃𝐫 𝐀𝐛𝐮𝐛𝐚𝐤𝐚𝐫 𝐇𝐢𝐝𝐢𝐦𝐚's banner

𝐃𝐫 𝐀𝐛𝐮𝐛𝐚𝐤𝐚𝐫 𝐇𝐢𝐝𝐢𝐦𝐚

@Realoilsheikh • 133,942 subscribers

𝐃𝐨𝐜𝐭𝐨𝐫 𝐨𝐟 𝐏𝐡𝐢𝐥𝐨𝐬𝐨𝐩𝐡𝐲. 𝐄𝐧𝐞𝐫𝐠𝐲 𝐄𝐜𝐨𝐧𝐨𝐦𝐢𝐜𝐬 & 𝐒𝐞𝐜𝐮𝐫𝐢𝐭𝐲 𝐄𝐧𝐭𝐡𝐮𝐬𝐢𝐚𝐬𝐭🪙𝕸𝖚𝖘𝖑𝖎𝖒| 𝕹𝖎𝖌𝖊𝖗𝖎𝖆𝖓🇳🇬.

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A beautiful moment as worshippers recognised Sheikh Maher Al-Muaiqly exiting the Masjid after leading Isha prayer at the Haram.

A beautiful moment as worshippers recognised Sheikh Maher Al-Muaiqly exiting the Masjid after leading Isha prayer at the Haram.

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Dear Nigeria Police Force Nigerian Army Department of State Services (DSS) Nuhu Ribadu There is an ongoing attack on Hausa Muslims, those doing menial jobs in Port Harcourt, and allegedly championed not by the indigenous Ekwerre people, but by Igbos in Port Harcourt. In as much as I always condemn the rate at which young Hausa boys flood some southern states doing menial jobs (of course due to the failure of the north and its leaders to provide them quality education), as Nigerians they have the right to live anywhere. According to some sources, an Igbo boy snatched the motorcycle of one Hausa Okada rider, and when they recovered the stolen motorcycle, they beat the thief to a pulp. Some said he died in the hospital. The Okada riders have complained that several of their members were killed along that Eleme Junction and their motorcycle stolen. So this time, they took laws into their hands. This is condemnable. It was after such altercations that some Igbos living in that area went in rampage, destroying properties of Hausa people & protesting that "Aboki Must Go". We call on the authorities to intervene ASAP. As always, I remind those that are quick to attack other tribes living in the midst that, your own tribesmen are also living in other areas, and nobody has the monopoly of the madness you're displaying. The law should take its cause and those criminals should be arrested from those that took laws in their hands to those that went on ramoag attacking innocent Hausa people doing their business in Port Harcourt.

Dear Nigeria Police Force Nigerian Army Department of State Services (DSS) Nuhu Ribadu There is an ongoing attack on Hausa Muslims, those doing menial jobs in Port Harcourt, and allegedly championed not by the indigenous Ekwerre people, but by Igbos in Port Harcourt. In as much as I always condemn the rate at which young Hausa boys flood some southern states doing menial jobs (of course due to the failure of the north and its leaders to provide them quality education), as Nigerians they have the right to live anywhere. According to some sources, an Igbo boy snatched the motorcycle of one Hausa Okada rider, and when they recovered the stolen motorcycle, they beat the thief to a pulp. Some said he died in the hospital. The Okada riders have complained that several of their members were killed along that Eleme Junction and their motorcycle stolen. So this time, they took laws into their hands. This is condemnable. It was after such altercations that some Igbos living in that area went in rampage, destroying properties of Hausa people & protesting that "Aboki Must Go". We call on the authorities to intervene ASAP. As always, I remind those that are quick to attack other tribes living in the midst that, your own tribesmen are also living in other areas, and nobody has the monopoly of the madness you're displaying. The law should take its cause and those criminals should be arrested from those that took laws in their hands to those that went on ramoag attacking innocent Hausa people doing their business in Port Harcourt.

259,183 görüntüleme

In Jannah in sha Allah 💚💚

In Jannah in sha Allah 💚💚

425,383 görüntüleme

In the 1290s, it took 5-10 years for Islam to spread across Indonesia from island to island without any war, and people converted from Hinduism to Islam. Now the country has the largest Muslim population in the world. ❤️

In the 1290s, it took 5-10 years for Islam to spread across Indonesia from island to island without any war, and people converted from Hinduism to Islam. Now the country has the largest Muslim population in the world. ❤️

116,083 görüntüleme

𝐀 𝐲𝐨𝐮𝐧𝐠 𝐦𝐚𝐧 𝐰𝐚𝐬 𝐚𝐫𝐫𝐞𝐬𝐭𝐞𝐝 𝐛𝐞𝐬𝐢𝐝𝐞 𝐭𝐡𝐞 𝐑𝐚𝐰𝐝𝐚𝐡 𝐨𝐟 𝐭𝐡𝐞 𝐏𝐫𝐨𝐩𝐡𝐞𝐭 ﷺ. Four police officers arrested a young man near the blessed Rawdah of the Prophet ﷺ. Without saying a word, they immediately tied his hands behind his back with a rope. The young man kept asking, "What have I done? I'm neither a thief nor a criminal. Why are you treating me like this?" An elderly man had been watching the entire scene from a distance. He approached the officers and said, "I know this young man." The police asked, "How do you know him?" The elderly man replied, "I always see him standing or sitting in front of the Prophet's ﷺ Rawdah, sending salutations (salawat), offering salam, and weeping. Why have you arrested him? Is he a thief?" The young man was an Albanian, around 35 or 36 years old, with shoulder-length hair and a light beard. The police replied, "No, he is not a thief. He is from Albania and has been living in Madinah for six years without legal residency documents. We have tried many times to deport him back to Albania, but every time we arrest him, he somehow escapes. We always find him again in the Prophet's Mosque. This time, we had no choice but to tie him up immediately." The elderly man asked, "What will you do with him now?" They answered, "We will enforce the law. We are taking him to the airport and putting him on a plane back to Albania." The young man wept, realizing that this time he might truly have to leave the city of Madinah—the city filled with the memories of the Messenger of Allah ﷺ. After a while, he pleaded with the officers: "Please understand. I do not steal, rob, deceive, or harm anyone. I came here only out of love for the Messenger of Allah ﷺ. I have no worldly purpose." The officers replied, "That is not enough. According to the law, you must return to your country. Foreigners cannot remain here without legal permission." As they escorted him out of Al-Masjid an-Nabawi, the young man made one final request. The officers allowed him. He looked toward the Green Dome and, overcome with emotion, cried out: هل هكذا كان الاتفاق بيننا؟! "O Messenger of Allah! Was this our agreement? I left my business, my family, and my parents so that I could become your neighbor, but now they will not let me stay." As he uttered these words, he collapsed to the ground. The officers initially thought he was pretending to faint so he could escape again. But when they lifted him up and poured water on his face, he did not respond. One officer exclaimed, "Perhaps he has suffered a stroke or a heart attack. Call an ambulance immediately!" An ambulance arrived and took him to the hospital. After examining him, the doctor said: "He passed away about an hour and a half ago." The officers broke down in tears, saying: "By Allah, while carrying out our duty, we never realized the depth of this man's love for the Messenger of Allah ﷺ." After he was washed, prayed over, and prepared for burial, he was taken to Jannat al-Baqi' and buried there. The young man who was supposed to depart for Albania instead departed for Jannat al-Baqi', leaving behind a moving example of love for the Messenger of Allah ﷺ. Translated from Arabic By Golam Kibriya Azhary.

𝐀 𝐲𝐨𝐮𝐧𝐠 𝐦𝐚𝐧 𝐰𝐚𝐬 𝐚𝐫𝐫𝐞𝐬𝐭𝐞𝐝 𝐛𝐞𝐬𝐢𝐝𝐞 𝐭𝐡𝐞 𝐑𝐚𝐰𝐝𝐚𝐡 𝐨𝐟 𝐭𝐡𝐞 𝐏𝐫𝐨𝐩𝐡𝐞𝐭 ﷺ. Four police officers arrested a young man near the blessed Rawdah of the Prophet ﷺ. Without saying a word, they immediately tied his hands behind his back with a rope. The young man kept asking, "What have I done? I'm neither a thief nor a criminal. Why are you treating me like this?" An elderly man had been watching the entire scene from a distance. He approached the officers and said, "I know this young man." The police asked, "How do you know him?" The elderly man replied, "I always see him standing or sitting in front of the Prophet's ﷺ Rawdah, sending salutations (salawat), offering salam, and weeping. Why have you arrested him? Is he a thief?" The young man was an Albanian, around 35 or 36 years old, with shoulder-length hair and a light beard. The police replied, "No, he is not a thief. He is from Albania and has been living in Madinah for six years without legal residency documents. We have tried many times to deport him back to Albania, but every time we arrest him, he somehow escapes. We always find him again in the Prophet's Mosque. This time, we had no choice but to tie him up immediately." The elderly man asked, "What will you do with him now?" They answered, "We will enforce the law. We are taking him to the airport and putting him on a plane back to Albania." The young man wept, realizing that this time he might truly have to leave the city of Madinah—the city filled with the memories of the Messenger of Allah ﷺ. After a while, he pleaded with the officers: "Please understand. I do not steal, rob, deceive, or harm anyone. I came here only out of love for the Messenger of Allah ﷺ. I have no worldly purpose." The officers replied, "That is not enough. According to the law, you must return to your country. Foreigners cannot remain here without legal permission." As they escorted him out of Al-Masjid an-Nabawi, the young man made one final request. The officers allowed him. He looked toward the Green Dome and, overcome with emotion, cried out: هل هكذا كان الاتفاق بيننا؟! "O Messenger of Allah! Was this our agreement? I left my business, my family, and my parents so that I could become your neighbor, but now they will not let me stay." As he uttered these words, he collapsed to the ground. The officers initially thought he was pretending to faint so he could escape again. But when they lifted him up and poured water on his face, he did not respond. One officer exclaimed, "Perhaps he has suffered a stroke or a heart attack. Call an ambulance immediately!" An ambulance arrived and took him to the hospital. After examining him, the doctor said: "He passed away about an hour and a half ago." The officers broke down in tears, saying: "By Allah, while carrying out our duty, we never realized the depth of this man's love for the Messenger of Allah ﷺ." After he was washed, prayed over, and prepared for burial, he was taken to Jannat al-Baqi' and buried there. The young man who was supposed to depart for Albania instead departed for Jannat al-Baqi', leaving behind a moving example of love for the Messenger of Allah ﷺ. Translated from Arabic By Golam Kibriya Azhary.

12,702 görüntüleme

Madina❤️ The real city that never goes to sleep, all for the sake of Allãh & our love for His beloved Messenger❤️. #DiyarAlmadina

Madina❤️ The real city that never goes to sleep, all for the sake of Allãh & our love for His beloved Messenger❤️. #DiyarAlmadina

11,336 görüntüleme

An interesting event, where an Igbo man was turbanned as the "Sarkin Igbon Bauchi" and was celebrated by the owners of the state. Can such ever happen in any southeastern state?

An interesting event, where an Igbo man was turbanned as the "Sarkin Igbon Bauchi" and was celebrated by the owners of the state. Can such ever happen in any southeastern state?

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A Bitter Reality We Must Confront This is a painful reality that many of us—especially Hausa Muslims—must be willing to discuss honestly. As Sheikh Lawan Abubakar Triumph (may Allah preserve and protect him) rightly pointed out, the culture of begging that has become associated with the Almajiri system is not an Islamic teaching. It is a social problem that has, unfortunately, become deeply entrenched in parts of Northern Nigeria. The Sheikh observed that even in countries poorer than Nigeria, such as Sudan, Benin Republic, and Ghana, it is not uncommon to find some of our own people begging on the streets. Able-bodied men, women, and even children have come to treat begging as a means of livelihood. This is contrary to the teachings of Islam, which honour work, dignity, and self-reliance. It is also important to reject the false claim that today’s begging culture is synonymous with the noble Islamic concept of Al-Muhajir (the emigrant for the sake of Allah). They are not the same. Using religion to justify or institutionalize street begging is both historically and religiously inaccurate. A painful sight in many of our cities is seeing elderly women, before sunrise, taking young children to street corners—not to earn an honest living, but to beg. In contrast, many other elderly women, majority of other ethnicities, leave their homes at the same hour to sell bread, fry akara, hawk vegetables, or engage in other lawful work. They are teaching their grandchildren that dignity comes through effort, not dependence on handouts. This is not about ethnicity. Every community has its strengths and its weaknesses. But where begging becomes normalized & even defended in the name of culture or religion, society must pause and ask hard questions. Islam encourages productive work, condemns habitual begging without genuine necessity, and commands Muslims to preserve their honour. We should therefore invest in genuine Qur’anic education, vocational skills, entrepreneurship, and social support for the truly needy—not perpetuate a system that traps generations in dependency. If we truly love our people, we must have the courage to acknowledge this problem and work together to solve it. Reforming the Almajiri system, abolishing street begging, protecting children, empowering families, and restoring the dignity of labour are responsibilities we all share. May Allah guide us to what is right, grant dignity to our people through lawful means, and protect our children from every path that leads to dependence and humiliation. Āmīn.

A Bitter Reality We Must Confront This is a painful reality that many of us—especially Hausa Muslims—must be willing to discuss honestly. As Sheikh Lawan Abubakar Triumph (may Allah preserve and protect him) rightly pointed out, the culture of begging that has become associated with the Almajiri system is not an Islamic teaching. It is a social problem that has, unfortunately, become deeply entrenched in parts of Northern Nigeria. The Sheikh observed that even in countries poorer than Nigeria, such as Sudan, Benin Republic, and Ghana, it is not uncommon to find some of our own people begging on the streets. Able-bodied men, women, and even children have come to treat begging as a means of livelihood. This is contrary to the teachings of Islam, which honour work, dignity, and self-reliance. It is also important to reject the false claim that today’s begging culture is synonymous with the noble Islamic concept of Al-Muhajir (the emigrant for the sake of Allah). They are not the same. Using religion to justify or institutionalize street begging is both historically and religiously inaccurate. A painful sight in many of our cities is seeing elderly women, before sunrise, taking young children to street corners—not to earn an honest living, but to beg. In contrast, many other elderly women, majority of other ethnicities, leave their homes at the same hour to sell bread, fry akara, hawk vegetables, or engage in other lawful work. They are teaching their grandchildren that dignity comes through effort, not dependence on handouts. This is not about ethnicity. Every community has its strengths and its weaknesses. But where begging becomes normalized & even defended in the name of culture or religion, society must pause and ask hard questions. Islam encourages productive work, condemns habitual begging without genuine necessity, and commands Muslims to preserve their honour. We should therefore invest in genuine Qur’anic education, vocational skills, entrepreneurship, and social support for the truly needy—not perpetuate a system that traps generations in dependency. If we truly love our people, we must have the courage to acknowledge this problem and work together to solve it. Reforming the Almajiri system, abolishing street begging, protecting children, empowering families, and restoring the dignity of labour are responsibilities we all share. May Allah guide us to what is right, grant dignity to our people through lawful means, and protect our children from every path that leads to dependence and humiliation. Āmīn.

12,890 görüntüleme

Shaykh Dr. Idris Abdul Azeez Rahimahullah. Reports of the several orphans Malam sponsor in his schools are beginning to pour out. The Hero of Monotheism! Tawheed babu munafurci. Allah Ya kai ka matsayin Shuhada Malam Idris🤲

Shaykh Dr. Idris Abdul Azeez Rahimahullah. Reports of the several orphans Malam sponsor in his schools are beginning to pour out. The Hero of Monotheism! Tawheed babu munafurci. Allah Ya kai ka matsayin Shuhada Malam Idris🤲

51,828 görüntüleme

The Noble Prophet SallaAllahu Alaihi Wa Alihi Wasallam always begin his late night prayers (Tahajjud) with this opening Du'a: Allaahumma Rabba Jabr’eela wa Mikaa’eela wa Israafeel, faatir al-samawaati wa’l-ard, ‘aalim al-ghaybi wash-shahaadah, anta tahkumu bayna ‘ibaadika fima kaanu fihi yakhtalifoon, ihdini limakh-tulifa fihi min al-haqq bi idhnik, innaka tahdi man tasha’u ila siraatin mustaqeem. Meaning: O Allaah, Lord of Jibraeel, Mikael and Israfeel, You are the Originator of the heavens and the earth, the One who has all knowledge of the unseen and what is visible. You judge between Your worshippers in what they differ, guide me to the truth by Your permission in what they differ, indeed You are the One who guides whom You want to the straight path. Anyone who holds unto this Du'a as practices by the Prophet SallaAllahu Alaihi Wa Alihi Wasallam would never fine himself or herself in the midst of doubts or difficulties that have entangled others.

The Noble Prophet SallaAllahu Alaihi Wa Alihi Wasallam always begin his late night prayers (Tahajjud) with this opening Du'a: Allaahumma Rabba Jabr’eela wa Mikaa’eela wa Israafeel, faatir al-samawaati wa’l-ard, ‘aalim al-ghaybi wash-shahaadah, anta tahkumu bayna ‘ibaadika fima kaanu fihi yakhtalifoon, ihdini limakh-tulifa fihi min al-haqq bi idhnik, innaka tahdi man tasha’u ila siraatin mustaqeem. Meaning: O Allaah, Lord of Jibraeel, Mikael and Israfeel, You are the Originator of the heavens and the earth, the One who has all knowledge of the unseen and what is visible. You judge between Your worshippers in what they differ, guide me to the truth by Your permission in what they differ, indeed You are the One who guides whom You want to the straight path. Anyone who holds unto this Du'a as practices by the Prophet SallaAllahu Alaihi Wa Alihi Wasallam would never fine himself or herself in the midst of doubts or difficulties that have entangled others.

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Wani ya ce, wai Wannan Ustaz ɗin da Larabci ya ke tafiya😄😄 Allah Ya shiryi ƴan Comments Section😂

Wani ya ce, wai Wannan Ustaz ɗin da Larabci ya ke tafiya😄😄 Allah Ya shiryi ƴan Comments Section😂

11,294 görüntüleme

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Dangote Shareholder complaining about his "Shi-ye"😃😃. How can they leave the tanker unwashed?

Dangote Shareholder complaining about his "Shi-ye"😃😃. How can they leave the tanker unwashed?

𝐃𝐫 𝐀𝐛𝐮𝐛𝐚𝐤𝐚𝐫 𝐇𝐢𝐝𝐢𝐦𝐚

185,839 görüntüleme • 1 ay önce

Oga "Pasta"🤦

Sensitive content

This media may contain sensitive content.

Oga "Pasta"🤦

𝐃𝐫 𝐀𝐛𝐮𝐛𝐚𝐤𝐚𝐫 𝐇𝐢𝐝𝐢𝐦𝐚

93,316 görüntüleme • 1 ay önce

Ya ce "Manzon Allãh ya faɗa" An gama!" Wannan shi ne Imani.

Ya ce "Manzon Allãh ya faɗa" An gama!" Wannan shi ne Imani.

𝐃𝐫 𝐀𝐛𝐮𝐛𝐚𝐤𝐚𝐫 𝐇𝐢𝐝𝐢𝐦𝐚

106,165 görüntüleme • 1 ay önce

The NSA Nuhu Ribadu office is aware of dangerous people like this, incubating more dangerous ideologies than "Boko Haramun", but neither the state governor His Excellency Mohammed Umaru Bago nor the Department of State Services (DSS) is giving it the seriousness it deserves. Reminds me how the Borno State scholars have written several times to the authorities when BH started but were ignored until it became the monster we are dealing with today.

The NSA Nuhu Ribadu office is aware of dangerous people like this, incubating more dangerous ideologies than "Boko Haramun", but neither the state governor His Excellency Mohammed Umaru Bago nor the Department of State Services (DSS) is giving it the seriousness it deserves. Reminds me how the Borno State scholars have written several times to the authorities when BH started but were ignored until it became the monster we are dealing with today.

𝐃𝐫 𝐀𝐛𝐮𝐛𝐚𝐤𝐚𝐫 𝐇𝐢𝐝𝐢𝐦𝐚

34,173 görüntüleme • 13 gün önce

I love the Imam of Lekki Central Mosque for Allah's sake.

I love the Imam of Lekki Central Mosque for Allah's sake.

𝐃𝐫 𝐀𝐛𝐮𝐛𝐚𝐤𝐚𝐫 𝐇𝐢𝐝𝐢𝐦𝐚

866,883 görüntüleme • 1 yıl önce

".... Bola, please you see why it is good to go to school?"🤦 ~Atiku Abubakar

".... Bola, please you see why it is good to go to school?"🤦 ~Atiku Abubakar

𝐃𝐫 𝐀𝐛𝐮𝐛𝐚𝐤𝐚𝐫 𝐇𝐢𝐝𝐢𝐦𝐚

16,836 görüntüleme • 9 gün önce

Ku tambaye shi don Allãh🤦

Ku tambaye shi don Allãh🤦

𝐃𝐫 𝐀𝐛𝐮𝐛𝐚𝐤𝐚𝐫 𝐇𝐢𝐝𝐢𝐦𝐚

14,797 görüntüleme • 9 gün önce

This is just amazing. It makes you wonder how many more people could sell their conscience for this kind of money. Their principles? Their loyalty? Trust me, some can sell even their siblings, perhaps even everything they claim to hold dear. But again, not everyone has a price. Some values are simply not for sale, no matter the amount on the table. Allãh Ya yi wa rayuwa Albarka Abba Hikima

This is just amazing. It makes you wonder how many more people could sell their conscience for this kind of money. Their principles? Their loyalty? Trust me, some can sell even their siblings, perhaps even everything they claim to hold dear. But again, not everyone has a price. Some values are simply not for sale, no matter the amount on the table. Allãh Ya yi wa rayuwa Albarka Abba Hikima

𝐃𝐫 𝐀𝐛𝐮𝐛𝐚𝐤𝐚𝐫 𝐇𝐢𝐝𝐢𝐦𝐚

17,245 görüntüleme • 12 gün önce

These are likely the "sins" of Zainab Yabagi. But what is embarrassing is the fact that the Tinubu govt is as undemocratic as any non-democratic govt can be. Since when has it become a sin to demand for transparency? She asked about the monies Ibrahim Bello Masari has given to Malam Sani Yahaya Jingir. She asked the question a lot of us refused to ask; who is Masari? What does he do for a living? Where is he getting his money from? Shouldn't we be asking where our taxes are going? Who is spending it? For what? Is this the NADECO democracy? Silencing people and arresting anyone who asks questions?

These are likely the "sins" of Zainab Yabagi. But what is embarrassing is the fact that the Tinubu govt is as undemocratic as any non-democratic govt can be. Since when has it become a sin to demand for transparency? She asked about the monies Ibrahim Bello Masari has given to Malam Sani Yahaya Jingir. She asked the question a lot of us refused to ask; who is Masari? What does he do for a living? Where is he getting his money from? Shouldn't we be asking where our taxes are going? Who is spending it? For what? Is this the NADECO democracy? Silencing people and arresting anyone who asks questions?

𝐃𝐫 𝐀𝐛𝐮𝐛𝐚𝐤𝐚𝐫 𝐇𝐢𝐝𝐢𝐦𝐚

47,382 görüntüleme • 1 ay önce

Dear Nigeria Police Force Nigerian Army Department of State Services (DSS) Nuhu Ribadu There is an ongoing attack on Hausa Muslims, those doing menial jobs in Port Harcourt, and allegedly championed not by the indigenous Ekwerre people, but by Igbos in Port Harcourt. In as much as I always condemn the rate at which young Hausa boys flood some southern states doing menial jobs (of course due to the failure of the north and its leaders to provide them quality education), as Nigerians they have the right to live anywhere. According to some sources, an Igbo boy snatched the motorcycle of one Hausa Okada rider, and when they recovered the stolen motorcycle, they beat the thief to a pulp. Some said he died in the hospital. The Okada riders have complained that several of their members were killed along that Eleme Junction and their motorcycle stolen. So this time, they took laws into their hands. This is condemnable. It was after such altercations that some Igbos living in that area went in rampage, destroying properties of Hausa people & protesting that "Aboki Must Go". We call on the authorities to intervene ASAP. As always, I remind those that are quick to attack other tribes living in the midst that, your own tribesmen are also living in other areas, and nobody has the monopoly of the madness you're displaying. The law should take its cause and those criminals should be arrested from those that took laws in their hands to those that went on ramoag attacking innocent Hausa people doing their business in Port Harcourt.

Dear Nigeria Police Force Nigerian Army Department of State Services (DSS) Nuhu Ribadu There is an ongoing attack on Hausa Muslims, those doing menial jobs in Port Harcourt, and allegedly championed not by the indigenous Ekwerre people, but by Igbos in Port Harcourt. In as much as I always condemn the rate at which young Hausa boys flood some southern states doing menial jobs (of course due to the failure of the north and its leaders to provide them quality education), as Nigerians they have the right to live anywhere. According to some sources, an Igbo boy snatched the motorcycle of one Hausa Okada rider, and when they recovered the stolen motorcycle, they beat the thief to a pulp. Some said he died in the hospital. The Okada riders have complained that several of their members were killed along that Eleme Junction and their motorcycle stolen. So this time, they took laws into their hands. This is condemnable. It was after such altercations that some Igbos living in that area went in rampage, destroying properties of Hausa people & protesting that "Aboki Must Go". We call on the authorities to intervene ASAP. As always, I remind those that are quick to attack other tribes living in the midst that, your own tribesmen are also living in other areas, and nobody has the monopoly of the madness you're displaying. The law should take its cause and those criminals should be arrested from those that took laws in their hands to those that went on ramoag attacking innocent Hausa people doing their business in Port Harcourt.

𝐃𝐫 𝐀𝐛𝐮𝐛𝐚𝐤𝐚𝐫 𝐇𝐢𝐝𝐢𝐦𝐚

259,183 görüntüleme • 8 ay önce

This is a warning⚠️

This is a warning⚠️

𝐃𝐫 𝐀𝐛𝐮𝐛𝐚𝐤𝐚𝐫 𝐇𝐢𝐝𝐢𝐦𝐚

54,543 görüntüleme • 1 ay önce

While a serving senator faces serious allegations linking him to bandits & terrorism, the hypocritical media has again redirected its focus to Malam Nasiru Nasir Ahmad El-Rufai who has been unjustly kept behind bars. In a letter making rounds, it is alleged that the Gov of the state in which that senator serves has written to the President since 2024. Why was there no action taken?

While a serving senator faces serious allegations linking him to bandits & terrorism, the hypocritical media has again redirected its focus to Malam Nasiru Nasir Ahmad El-Rufai who has been unjustly kept behind bars. In a letter making rounds, it is alleged that the Gov of the state in which that senator serves has written to the President since 2024. Why was there no action taken?

𝐃𝐫 𝐀𝐛𝐮𝐛𝐚𝐤𝐚𝐫 𝐇𝐢𝐝𝐢𝐦𝐚

52,931 görüntüleme • 1 ay önce

Islam came to Nigeria via traders. Christianity was forced on the people by colonial masters. Hi Grok, how true?

Islam came to Nigeria via traders. Christianity was forced on the people by colonial masters. Hi Grok, how true?

𝐇𝐢𝐝𝐢𝐦𝐚, 𝐏𝐡.𝐃.

210,100 görüntüleme • 9 ay önce

Mu je zuwa dai. 😁

Mu je zuwa dai. 😁

𝐃𝐫 𝐀𝐛𝐮𝐛𝐚𝐤𝐚𝐫 𝐇𝐢𝐝𝐢𝐦𝐚

34,795 görüntüleme • 1 ay önce

Alhamdulillah for Islam🤲🤲💚

Alhamdulillah for Islam🤲🤲💚

𝐇𝐢𝐝𝐢𝐦𝐚, 𝐏𝐡.𝐃.

430,695 görüntüleme • 2 yıl önce

In the 1290s, it took 5-10 years for Islam to spread across Indonesia from island to island without any war, and people converted from Hinduism to Islam. Now the country has the largest Muslim population in the world. ❤️

In the 1290s, it took 5-10 years for Islam to spread across Indonesia from island to island without any war, and people converted from Hinduism to Islam. Now the country has the largest Muslim population in the world. ❤️

𝐇𝐢𝐝𝐢𝐦𝐚, 𝐏𝐡.𝐃.

116,083 görüntüleme • 7 ay önce

How Chinese Muslims celebrated the Eid Al-Fitr #EidCelebrationsAroundTheWorld

How Chinese Muslims celebrated the Eid Al-Fitr #EidCelebrationsAroundTheWorld

𝐃𝐫 𝐀𝐛𝐮𝐛𝐚𝐤𝐚𝐫 𝐇𝐢𝐝𝐢𝐦𝐚

114,031 görüntüleme • 7 ay önce

Sayyada Hindatu Ɗahiru Bauchi ke magana. Amfani da Mauludi a ɓata wa yara ƴan mata rayuwar su🥹. Wannan bidi'ar dai ku bar ta kawai ku zauna lafiya.🤦

Sayyada Hindatu Ɗahiru Bauchi ke magana. Amfani da Mauludi a ɓata wa yara ƴan mata rayuwar su🥹. Wannan bidi'ar dai ku bar ta kawai ku zauna lafiya.🤦

𝐃𝐫 𝐀𝐛𝐮𝐛𝐚𝐤𝐚𝐫 𝐇𝐢𝐝𝐢𝐦𝐚

21,126 görüntüleme • 1 ay önce

𝐓𝐡𝐞 𝟑 𝐁𝐮𝐬𝐢𝐧𝐞𝐬𝐬 𝐑𝐮𝐥𝐞𝐬 𝐭𝐡𝐚𝐭 𝐌𝐚𝐝𝐞 𝐀𝐛𝐝𝐮𝐫𝐫𝐚𝐡𝐦𝐚𝐧 𝐈𝐛𝐧 𝐀𝐰𝐟 (𝐑𝐚𝐝𝐢𝐲𝐀𝐥𝐥𝐚𝐡𝐮 𝐚𝐧𝐡𝐮) 𝐯𝐞𝐫𝐲 𝐫𝐢𝐜𝐡 even though he came to Madina poor.

𝐓𝐡𝐞 𝟑 𝐁𝐮𝐬𝐢𝐧𝐞𝐬𝐬 𝐑𝐮𝐥𝐞𝐬 𝐭𝐡𝐚𝐭 𝐌𝐚𝐝𝐞 𝐀𝐛𝐝𝐮𝐫𝐫𝐚𝐡𝐦𝐚𝐧 𝐈𝐛𝐧 𝐀𝐰𝐟 (𝐑𝐚𝐝𝐢𝐲𝐀𝐥𝐥𝐚𝐡𝐮 𝐚𝐧𝐡𝐮) 𝐯𝐞𝐫𝐲 𝐫𝐢𝐜𝐡 even though he came to Madina poor.

𝐃𝐫 𝐀𝐛𝐮𝐛𝐚𝐤𝐚𝐫 𝐇𝐢𝐝𝐢𝐦𝐚

31,487 görüntüleme • 1 ay önce