Arnaud Bertrand's banner
Arnaud Bertrand's profile picture

Arnaud Bertrand

@RnaudBertrand402,541 subscribers

Entrepreneur. Previously HouseTrip (sold to TripAdvisor), now https://t.co/C4SmZQ8bl6 Subscribe if you like what I write

Shorts

"Our veto against Palestinian statehood does not reflect opposition to Palestinian statehood" When you go full Orwellian doublespeak.

"Our veto against Palestinian statehood does not reflect opposition to Palestinian statehood" When you go full Orwellian doublespeak.

2,376,503 views

Irony is well and truly dead. Israel accuses Iran of “a flagrant violation of international law”. Which is not even true by the way. Iran had a right of self defense following article 51 of the UN Charter after the Israeli strike on its consulate. They only targeted military sites and didn't kill a single person. Whereas Israel's attack on the Iranian consulate was of course a flagrant violation of international law, as it was an almost unprecedented breach of the Vienna Convention on the inviolability of diplomatic premises.

Irony is well and truly dead. Israel accuses Iran of “a flagrant violation of international law”. Which is not even true by the way. Iran had a right of self defense following article 51 of the UN Charter after the Israeli strike on its consulate. They only targeted military sites and didn't kill a single person. Whereas Israel's attack on the Iranian consulate was of course a flagrant violation of international law, as it was an almost unprecedented breach of the Vienna Convention on the inviolability of diplomatic premises.

964,479 views

Gordon G. Chang You know what else the White House says? "Don't listen to Gordon Chang, he has no idea what he's talking about" 👇 Rather hilarious you'd quote them as the source of truth 😅

Gordon G. Chang You know what else the White House says? "Don't listen to Gordon Chang, he has no idea what he's talking about" 👇 Rather hilarious you'd quote them as the source of truth 😅

41,370 views

When you thought Macron had reached peak tone-deafness and condescension, he just tops it. He's now literally berating Africans for not thanking France: "I think [Africans] forgot to thank us. It doesn't matter it will come with time. Gratitude, I am well placed to know it, is a disease not transmissible to humans. But I say this for all African rulers who did not have the courage with respect to their public opinions to say it: none of them would today have a sovereign country if the French army had not been deployed in this region"

When you thought Macron had reached peak tone-deafness and condescension, he just tops it. He's now literally berating Africans for not thanking France: "I think [Africans] forgot to thank us. It doesn't matter it will come with time. Gratitude, I am well placed to know it, is a disease not transmissible to humans. But I say this for all African rulers who did not have the courage with respect to their public opinions to say it: none of them would today have a sovereign country if the French army had not been deployed in this region"

315,559 views

Just spent the last 4 days on a sailboat exploring the Flores and Komodo islands in Indonesia and I have to say, undoubtedly one of the most beautiful places in the world.

Just spent the last 4 days on a sailboat exploring the Flores and Komodo islands in Indonesia and I have to say, undoubtedly one of the most beautiful places in the world.

144,170 views

Status update: having coffee on top of the cooling tower of a mega waste incineration plant in Chongqing. Literally. I'm at the Chongqing Sanfeng Yulin waste-to-energy incineration plant, one of the largest in China. When traveling abroad, some people like to visit museums or amusement parks, I'm more into garbage treatment facilities 😊 That's actually a pretty cool thing in China: you can visit many industrial facilities, they often have a small museum attached that tells you about the history of the place, and how it works. This particular facility is pretty impressive: it treats 3,000 tons of waste daily, which is the amount of the amount of waste produced by 3 million people. With this waste, it produces enough energy for 200,000 households. When you visit you can see the actual garbage dump pit, which looks insane, as well as the central control room (both on video).

Status update: having coffee on top of the cooling tower of a mega waste incineration plant in Chongqing. Literally. I'm at the Chongqing Sanfeng Yulin waste-to-energy incineration plant, one of the largest in China. When traveling abroad, some people like to visit museums or amusement parks, I'm more into garbage treatment facilities 😊 That's actually a pretty cool thing in China: you can visit many industrial facilities, they often have a small museum attached that tells you about the history of the place, and how it works. This particular facility is pretty impressive: it treats 3,000 tons of waste daily, which is the amount of the amount of waste produced by 3 million people. With this waste, it produces enough energy for 200,000 households. When you visit you can see the actual garbage dump pit, which looks insane, as well as the central control room (both on video).

50,436 views

When they say China thinks long term, this 👇 is a perfect example: we're in Dujiangyan in Sichuan province, a massive irrigation project constructed in 256 BC that's still very much in use today, making it literally the longest-serving infrastructure project in human history. The project was supervised by the Qin kingdom (before it became the Qin dynasty, the dynasty that first united the whole of China) and was about dividing the Mingjiang river in two and createb a new river to irrigate the Chengdu plain for agricultural purposes. To this day, that artificial river created from here is the main water supply for what's now the city of Chengdu and its surroundings!

When they say China thinks long term, this 👇 is a perfect example: we're in Dujiangyan in Sichuan province, a massive irrigation project constructed in 256 BC that's still very much in use today, making it literally the longest-serving infrastructure project in human history. The project was supervised by the Qin kingdom (before it became the Qin dynasty, the dynasty that first united the whole of China) and was about dividing the Mingjiang river in two and createb a new river to irrigate the Chengdu plain for agricultural purposes. To this day, that artificial river created from here is the main water supply for what's now the city of Chengdu and its surroundings!

152,387 views

One year afterwards, back to my favorite spot in Chongqing: Xiaohaoli. Everyone coming here always posts about the cyberpunk buildings but, call me traditional, I prefer good old charming places like this: it looks like a beautiful small village in the city.

One year afterwards, back to my favorite spot in Chongqing: Xiaohaoli. Everyone coming here always posts about the cyberpunk buildings but, call me traditional, I prefer good old charming places like this: it looks like a beautiful small village in the city.

42,901 views

This is quite funny. We're visiting Kamakura in Japan and we came across a large group of Chinese tourists in a place that, at first glance, looked nothing special. Turns out that this very spot is one of THE most iconic locations in Japan for Chinese people who grew up in the 1990s. Why? Because in the 1990s there was this Japanese basketball manga called "slam dunk" that every kid was watching in China, and the opening credits featured an image of this very spot: a railroad crossing on a small street leading to the beach in Kamakura. Apparently this place is so popular with Chinese tourists that they had to cordon it off at some point. Now it's obviously reopened with 3 guards assigned to handle the traffic. And now that they've heard about it, it's my daughters' turn to be hooked on the series so maybe in 20 years' time they'll be perpetuating the passion and come back to this "Slam Dunk" shrine ☺️

This is quite funny. We're visiting Kamakura in Japan and we came across a large group of Chinese tourists in a place that, at first glance, looked nothing special. Turns out that this very spot is one of THE most iconic locations in Japan for Chinese people who grew up in the 1990s. Why? Because in the 1990s there was this Japanese basketball manga called "slam dunk" that every kid was watching in China, and the opening credits featured an image of this very spot: a railroad crossing on a small street leading to the beach in Kamakura. Apparently this place is so popular with Chinese tourists that they had to cordon it off at some point. Now it's obviously reopened with 3 guards assigned to handle the traffic. And now that they've heard about it, it's my daughters' turn to be hooked on the series so maybe in 20 years' time they'll be perpetuating the passion and come back to this "Slam Dunk" shrine ☺️

62,647 views

This is one of the nicest things about China: whatever happens to you, you can always count on people's solidarity. This is what just happened to us. We wanted to park our RV right next to Hulun lake for the night but stupidly managed to get it stuck in the sand. Impossible to drive out anymore 😓 Immediately, and I mean immediately, people around us started to pitch in to help. Luckily it so happened that a group of ex-PLA soldiers were having a get-together barbecue 100 meters away from us. They got told about our issue, stopped their barbecue and came to help. They told us "don't worry, no matter what we'll get you out, it's just a matter of time". Before we know it, one of the guys takes the wheel of the RV and the others start pushing. In 5 minutes, job done! RV unstuck and the guys get back to their barbecue. The Chinese are often depicted as cold and distant but my consistent experience is that they're one of the kindest people in the world, always ready to help a fellow human in need!

This is one of the nicest things about China: whatever happens to you, you can always count on people's solidarity. This is what just happened to us. We wanted to park our RV right next to Hulun lake for the night but stupidly managed to get it stuck in the sand. Impossible to drive out anymore 😓 Immediately, and I mean immediately, people around us started to pitch in to help. Luckily it so happened that a group of ex-PLA soldiers were having a get-together barbecue 100 meters away from us. They got told about our issue, stopped their barbecue and came to help. They told us "don't worry, no matter what we'll get you out, it's just a matter of time". Before we know it, one of the guys takes the wheel of the RV and the others start pushing. In 5 minutes, job done! RV unstuck and the guys get back to their barbecue. The Chinese are often depicted as cold and distant but my consistent experience is that they're one of the kindest people in the world, always ready to help a fellow human in need!

180,194 views

André Rieu is what Americans who don't know European culture actually think it is, it's like a fake Disney version of it. This 👇 is genuine European culture: we're in Avignon at the theater festival, we just watched an absolutely brilliant play (the actor, Jean-Baptiste Darosey, pictured with us, is truly extraordinary), and we're now eating cheese sitting on a public bench on a beautiful square.

André Rieu is what Americans who don't know European culture actually think it is, it's like a fake Disney version of it. This 👇 is genuine European culture: we're in Avignon at the theater festival, we just watched an absolutely brilliant play (the actor, Jean-Baptiste Darosey, pictured with us, is truly extraordinary), and we're now eating cheese sitting on a public bench on a beautiful square.

32,100 views

Today I was visiting the exceptionally beautiful Plantin-Moretus Museum in Antwerp, Belgium (one of the only museums in the world that is itself listed as UNESCO World Heritage), which is one of the oldest printing shops in Europe, with the oldest surviving printing presses in the world. I stumbled upon an old 16th century atlas - written in Old French - and I was pretty amused to read their understanding of China at the time, which was surprisingly accurate, maybe even more than today's! A translation of some of the most interesting passages: - They call it "China" in French (it's now called "Chine") and they write that the locals call it "Tangis", which probably refers to the Tang dynasty but which is strange given that by the 16th century the dynasty had already ended for about 600 years - They write that to its North China is bordered by "tartares" (which I guess means Mongols) whom they describe as "very warlike people from whom it is separated by a wall made by hand" - The Chinese work ethic was already legendary: "those who live there are not at all lazy but devoted to labor and work, because it is there a shameful thing to be idle" - They share a number which must have seemed astonishing at the time: "in the city of Canton, one of the smallest in the entire country, some ten or twelve thousand ducks are eaten daily at table". And then they marvel during a good proportion of the text about the abundance of food in the country, which probably made a big impression on travelers at the time. - They write that "there are in this kingdom two hundred and forty famous cities, whose names end in this syllable FU which means a city: like Cantonfu, Panquifu: the small towns, which are in great number, end in CHEU [undoubtedly refers to "zhou"]. There are infinite villages, heavily populated, because of the continuous agriculture." - China's infrastructure and engineering capabilities were also already legendary at the time: "The city gates have entrances magnificently and marvelously well made, the streets are made level, not sloping this way or that, but following their straight line. They are so wide that ten or fifteen men on horseback can march abreast and are everywhere marked and separated by triumphal arches that marvelously ornament the cities. Portuguese say they saw in the city of Fuchco [probably Fuzhou] a tower set on forty solid marble pillars, the height of which was forty palms (masonry measure) and the width twelve: that this work is so grand, so exquisitely made, so beautiful to see, so sumptuous and so pleasing that it far surpasses all the magnificent buildings of all Europe." - Already at the time, China was very wary of safeguarding its sovereignty: ""[The Chinese] rarely or never leave their country and do not easily let foreigners enter it, especially into the interior of the province, unless they first have safe conduct from the king." - On moral and cultural habits: "They put adulterers to death. There are no brothels in the cities, all manner of prostitutes being sent to the suburbs. They celebrate their weddings at the time of the new moon and around the month of March which is their first day of the new year, and they make these celebrations, like us, very magnificently. They show themselves valiant in banquets and entertainments, in which they owe nothing to the Flemings or the Germans. They eat at tables like us in Europe, on chairs or on benches, and not on the ground as other peoples of Asia do." - On justice: "Bandits and murderers are kept in perpetual prison. Theft, which is a very odious crime, is punished by whip strokes in this manner: they put a man belly down, tie his hands behind him, striking him on the fleshy part of the legs with a whip made of reeds or canes." - On China's naval capabilities at the time: "This kingdom has an infinite number of ships, galleys and vessels of all sorts, with which they cross the seas and rivers. So much so that when they want to show through vainglory the power of their king, they are accustomed to say in a common proverb that he can make a bridge of ships joined together, which can reach and extend from China to Malacca, which is a distance of five hundred leagues and more." - On the emperor and China not being warlike (already back then): "All this region is subject to a single king, like a monarch; whom they call lord of the world and son of the sun. He holds court at Paquin [Beijing], which is a city toward Tartary. He never leaves it, except in time of war. It is said that when he makes war on the Tartars he leads an army of three hundred thousand soldiers and two hundred thousand horses, although it is also said that this nation is not very warlike. This king has under him fifteen very large provinces, which they call governments, and he alone surpasses in power all the other neighboring princes of Asia; and his annual revenues exceed all the riches of Europe. Antonio Pigafetta [the chronicler of Magellan's voyage] calls this king the most powerful of all the universal earth and says that the royal city is fortified and ramparted with seven walls, having ten thousand soldiers for the guard, and that the king commands seventy other crowns of the royal diadem [likely refering to the tributary state system]." Reading these passages, it seems that the further we've come in our ability to know China, the more obscured our vision seems to have become. These 16th century observers, working with fragments brought back by explorers, merchants and missionaries, managed to capture the essential - the industriousness, the engineering mastery, the administrative sophistication, the careful sovereignty. They approached their subject with the humility of the genuinely curious. They had no framework to force China into, no predetermined narrative to fulfill. They simply watched, counted ducks in Canton, measured city walls, and wrote it down. Their errors were errors of transmission - a dynasty name lingering centuries past its time, numbers perhaps inflated through retelling - but the spirit was one of simply describing unknown territory, not to convince anyone of anything. Today however, drowning in information, we're somehow seeing less of what's there and more of what we expect to find. Each observation must fit into existing narratives, serve predetermined conclusions, advance familiar arguments. So much so that we must ask ourselves: have we actually moved backward from those 16th chroniclers? Maybe we need to re-learn to approach China - and others in general - like those old cartographers, pen in hand, ready to be surprised? What might we discover if we stopped explaining and started counting ducks again?

Today I was visiting the exceptionally beautiful Plantin-Moretus Museum in Antwerp, Belgium (one of the only museums in the world that is itself listed as UNESCO World Heritage), which is one of the oldest printing shops in Europe, with the oldest surviving printing presses in the world. I stumbled upon an old 16th century atlas - written in Old French - and I was pretty amused to read their understanding of China at the time, which was surprisingly accurate, maybe even more than today's! A translation of some of the most interesting passages: - They call it "China" in French (it's now called "Chine") and they write that the locals call it "Tangis", which probably refers to the Tang dynasty but which is strange given that by the 16th century the dynasty had already ended for about 600 years - They write that to its North China is bordered by "tartares" (which I guess means Mongols) whom they describe as "very warlike people from whom it is separated by a wall made by hand" - The Chinese work ethic was already legendary: "those who live there are not at all lazy but devoted to labor and work, because it is there a shameful thing to be idle" - They share a number which must have seemed astonishing at the time: "in the city of Canton, one of the smallest in the entire country, some ten or twelve thousand ducks are eaten daily at table". And then they marvel during a good proportion of the text about the abundance of food in the country, which probably made a big impression on travelers at the time. - They write that "there are in this kingdom two hundred and forty famous cities, whose names end in this syllable FU which means a city: like Cantonfu, Panquifu: the small towns, which are in great number, end in CHEU [undoubtedly refers to "zhou"]. There are infinite villages, heavily populated, because of the continuous agriculture." - China's infrastructure and engineering capabilities were also already legendary at the time: "The city gates have entrances magnificently and marvelously well made, the streets are made level, not sloping this way or that, but following their straight line. They are so wide that ten or fifteen men on horseback can march abreast and are everywhere marked and separated by triumphal arches that marvelously ornament the cities. Portuguese say they saw in the city of Fuchco [probably Fuzhou] a tower set on forty solid marble pillars, the height of which was forty palms (masonry measure) and the width twelve: that this work is so grand, so exquisitely made, so beautiful to see, so sumptuous and so pleasing that it far surpasses all the magnificent buildings of all Europe." - Already at the time, China was very wary of safeguarding its sovereignty: ""[The Chinese] rarely or never leave their country and do not easily let foreigners enter it, especially into the interior of the province, unless they first have safe conduct from the king." - On moral and cultural habits: "They put adulterers to death. There are no brothels in the cities, all manner of prostitutes being sent to the suburbs. They celebrate their weddings at the time of the new moon and around the month of March which is their first day of the new year, and they make these celebrations, like us, very magnificently. They show themselves valiant in banquets and entertainments, in which they owe nothing to the Flemings or the Germans. They eat at tables like us in Europe, on chairs or on benches, and not on the ground as other peoples of Asia do." - On justice: "Bandits and murderers are kept in perpetual prison. Theft, which is a very odious crime, is punished by whip strokes in this manner: they put a man belly down, tie his hands behind him, striking him on the fleshy part of the legs with a whip made of reeds or canes." - On China's naval capabilities at the time: "This kingdom has an infinite number of ships, galleys and vessels of all sorts, with which they cross the seas and rivers. So much so that when they want to show through vainglory the power of their king, they are accustomed to say in a common proverb that he can make a bridge of ships joined together, which can reach and extend from China to Malacca, which is a distance of five hundred leagues and more." - On the emperor and China not being warlike (already back then): "All this region is subject to a single king, like a monarch; whom they call lord of the world and son of the sun. He holds court at Paquin [Beijing], which is a city toward Tartary. He never leaves it, except in time of war. It is said that when he makes war on the Tartars he leads an army of three hundred thousand soldiers and two hundred thousand horses, although it is also said that this nation is not very warlike. This king has under him fifteen very large provinces, which they call governments, and he alone surpasses in power all the other neighboring princes of Asia; and his annual revenues exceed all the riches of Europe. Antonio Pigafetta [the chronicler of Magellan's voyage] calls this king the most powerful of all the universal earth and says that the royal city is fortified and ramparted with seven walls, having ten thousand soldiers for the guard, and that the king commands seventy other crowns of the royal diadem [likely refering to the tributary state system]." Reading these passages, it seems that the further we've come in our ability to know China, the more obscured our vision seems to have become. These 16th century observers, working with fragments brought back by explorers, merchants and missionaries, managed to capture the essential - the industriousness, the engineering mastery, the administrative sophistication, the careful sovereignty. They approached their subject with the humility of the genuinely curious. They had no framework to force China into, no predetermined narrative to fulfill. They simply watched, counted ducks in Canton, measured city walls, and wrote it down. Their errors were errors of transmission - a dynasty name lingering centuries past its time, numbers perhaps inflated through retelling - but the spirit was one of simply describing unknown territory, not to convince anyone of anything. Today however, drowning in information, we're somehow seeing less of what's there and more of what we expect to find. Each observation must fit into existing narratives, serve predetermined conclusions, advance familiar arguments. So much so that we must ask ourselves: have we actually moved backward from those 16th chroniclers? Maybe we need to re-learn to approach China - and others in general - like those old cartographers, pen in hand, ready to be surprised? What might we discover if we stopped explaining and started counting ducks again?

19,380 views

They also have the longest ice slide in the world, at over 1km long. Pretty fun!

They also have the longest ice slide in the world, at over 1km long. Pretty fun!

20,995 views

Want to see what an amusement park in Inner Mongolia looks like? Like this 😊

Want to see what an amusement park in Inner Mongolia looks like? Like this 😊

26,656 views

Videos

RnaudBertrand's profile picture

This is absolutely fascinating: Jason Furman, one of the foremost economists in the U.S. and former chair of the Council of Economic Advisers, explains why the so-called "China shock" is a myth. According to him, "85 to 95% of Americans benefited" from trade with China, and "China has been part of helping [the US economy] work, not hurting it work." In other words, the narrative that China "stole" American jobs and wages is the exact opposite of reality. Furman's logic is pretty ironclad: 1) He points out, which is factual, that "the slowdown of wage growth and the rise of inequality began in the 1970s, when there basically was no trade with China." It then accelerated in the 1980s-90s when China trade was small, and **slowed down** after 2000. And "since about 2013," when trade with China was at its highest, "we've had pretty fast real wage growth," with "the fastest real wage growth for moderate income households." In other words, the timing doesn't fit: if China was the cause, the problem should have gotten worse as trade with China increased. Instead, it got better. 2) A common narrative one hears about China is "who cares about affordable goods, we need well-paying jobs." But Furman points out it's actually one and the same thing: "the way we measure jobs is how much your wages can buy. If you improve purchasing power, you are making every single job in the economy better." In very concrete terms, if salaries stay flat but Chinese imports make goods 10% cheaper, your purchasing power just went up 10%, as if you got a 10% wage hike. This makes every single job in the economy better. In effect "jobs vs. cheap goods" is a false dichotomy: cheap goods ARE better jobs. 3) Furman also points out, rightly, that the majority of what U.S. imports from China isn't consumer goods: "more than half of what we import is actually inputs into the manufacturing process itself." In other words, Chinese imports make U.S. manufacturing MORE competitive as it decreases their input costs. If you were to cut all Chinese imports, you'd cripple U.S. manufacturing as it would no longer be able to compete on price with anyone. And, as per point 2 above, you'd also destroy Americans' purchasing power, making every single U.S. worker worse off. 4) Last but not least, Furman says that the "China shock" literature is fundamentally flawed, as it "doesn't answer the most important question, which is what the net effect was." It "doesn't consider other causes for the job losses, doesn't look at all the places that gained jobs and wages, and doesn't integrate the consumer side." All in all, he believes that if one were to actually calculate the net effect of trade with China on the U.S. economy, it'd show that "85 to 95% of Americans benefited." And even for the 5-15% who lost out, Furman says these people were failed by "our labor policies, our social safety net" - not by China. What Furman is saying is more relevant than ever because, both in the U.S. and in Europe, this notion that China is somehow "stealing" Western jobs and prosperity has become the unquestioned premise of so many of today's policies. Nobody even debates it anymore, it's almost universally assumed correct. In my own country France, Macron keeps repeating it all the time, leading the charge in Europe to slap tariffs on Chinese imports, warning that China is "killing its own customers" and that it's a question of life or death for European industry ( He literally called last week for the EU to build its own version of America's Section 301 - the same protectionist tool Trump uses ( BUT, if Furman is right, and the data strongly suggests he is, France and Europe are about to inflict economic self-harm in the name of a problem that doesn't exist. Much more affordable cars, for instance, would literally give every single European a big wage hike. It's Furman's argument on "85 to 95% benefiting" vs 5% to 15% losing out: the vast majority of Europeans would see their money go further, while a small number of jobs in legacy automakers would be disrupted. Instead of helping those workers transition, Europe wants to prevent making everyone better off. Anyhow, please do watch the whole podcast, which has many other fascinating insights because Furman also debates with Justin Yifu Lin, the former Chief Economist of the World Bank and State Council Counsellor of China. They're both interviewed by my friend Hansong Li - also a professor and an immensely smart man - in his excellent new podcast "worldviews" (imho one of the best new podcasts our there). The video is here:

Arnaud Bertrand

158,223 views • 6 days ago

RnaudBertrand's profile picture

Absolutely masterful interview on Gaza of Dominique De Villepin, former Prime Minister of France, who famously led France's opposition to the Iraq war and who, IMHO is the best diplomat the West has produced in decades. This is so important, so incredibly well argued, that I decided to translate it in full: "Hamas has set a trap for us, and this trap is one of maximum horror, of maximum cruelty. And so there's a risk of an escalation in militarism, of more military interventions, as if we could with armies solve a problem as serious as the Palestinian question. There's also a second major trap, which is that of Occidentalism. We find ourselves trapped, with Israel, in this western bloc which today is being challenged by most of the international community. [Presenter: What is Occidentalism?] Occidentalism is the idea that the West, which for 5 centuries managed the world's affairs, will be able to quietly continue to do so. And we can clearly see, even in the debates of the French political class, that there is the idea that, faced with what is currently happening in the Middle East, we must continue the fight even more, towards what might resemble a religious or a civilizational war. That is to say, to isolate ourselves even more on the international stage. This is not the way, especially since there's a third trap, which is that of moralism. And here we have in a way the proof, through what is happening in Ukraine and what is happening in the Middle East, of this double standard that is denounced everywhere in the world, including in recent weeks when I travel to Africa, the Middle East, or Latin America. The criticism is always the same: look at how civilian populations are treated in Gaza, you denounce what happened in Ukraine, and you are very timid in the face of the tragedy unfolding in Gaza. Consider international law, the second criticism that is made by the global south. We sanction Russia when it aggresses Ukraine, we sanction Russia when it doesn't respect the resolutions of the United Nations, and it's been 70 years that the resolutions of the United Nations have been voted in vain and that Israel doesn't respect them. [Presenter: Do you believe that the Westerners are currently guilty of hubris?] Westerners must open their eyes to the extent of the historical drama unfolding before us to find the right answers. [Presenter: What is the historical drama? I mean, we're talking about the tragedy of October 7th first and foremost, right?] Of course, there are these horrors happening, but the way to respond to them is crucial. Are we going to kill the future by finding the wrong answers... [Presenter: Kill the future?] Kill the future, yes! Why? [Presenter: But who is killing whom?] You are in a game of causes and effects. Faced with the tragedy of history, one cannot take this 'chain of causality' analytical grid, simply because if you do you can't escape from it. Once we understand that there is a trap, once we realize that behind this trap there has also been a change in the Middle East regarding the Palestinian issue... The situation today is profoundly different [from what it was in the past]. The Palestinian cause was a political and secular cause. Today we are faced with an Islamist cause, led by Hamas. Obviously, this kind of cause is absolute and allows no form of negotiation. On the Israeli side, there has also been a development. Zionism was secular and political, championed by Theodor Herzl in the late 19th century. It has largely become messianic, biblical today. This means that they too do not want to compromise, and everything that the far-right Israeli government does, continuing to encourage colonization, obviously makes things worse, including since October 7th. So in this context, understand that we are already in this region facing a problem that seems profoundly insoluble. Added to this is the hardening of states. Diplomatically, look at the statements of the King of Jordan, they are not the same as six months ago. Look at the statements of Erdogan in Turkey. [Presenter: Precisely, these are extremely harsh statements...] Extremely worrying. Why? Because if the Palestinian cause, the Palestinian issue, hasn't been brought to the forefront, hasn't been put on stage [for a while], and if most of the youth today in Europe have often never even heard of it, it remains for the Arab peoples the mother of all battles. All the progress made towards an attempt to stabilize the Middle East, where one could believe... [Presenter: Yes, but whose fault is it? I have a hard time following you, is it Hamas's fault?] But Ms. Malherbe, I am trained as a diplomat. The question of fault will be addressed by historians and philosophers. [Presenter: But you can't remain neutral, it's difficult, it's complicated, isn't it?] I am not neutral, I am in action. I am simply telling you that every day that passes, we can ensure that this horrific cycle stops... that's why I speak of a trap and that's why it's so important to know what response we are going to give. We stand alone before history today. And we do not treat this new world the way we currently do, knowing that today we are no longer in a position of strength, we are not able to manage on our own, as the world's policemen. [Presenter: So what do we do?] Exactly, what should we do? This is where it is essential not to cut off anyone on the international stage. [Presenter: Including the Russians?] Everyone. [Presenter: Everyone? Should we ask the Russians for help?] I'm not saying we should ask the Russians for help. I'm saying: if the Russians can contribute by calming some factions in this region, then it will be a step in the right direction. [Presenter: How can we proportionally respond to barbarism? It's no longer army against army.] But listen, Appolline de Malherbe, the civilian populations that are dying in Gaza, don't they exist? So because horror was committed on one side, horror must be committed on the other? [Presenter: Do we indeed need to equate the two?] No, it's you who are doing that. I'm not saying I equate the faults. I try to take into account what a large part of humanity thinks. There is certainly a realistic objective to pursue, which is to eradicate the Hamas leaders who committed this horror. And not to confuse the Palestinians with Hamas, that's a realistic goal. The second thing is a targeted response. Let's define realistic political objectives. And the third thing is a combined response. Because there is no effective use of force without a political strategy. We are not in 1973 or in 1967. There are things no army in the world knows how to do, which is to win in an asymmetrical battle against terrorists. The war on terror has never been won anywhere. And it instead triggers extremely dramatic misdeeds, cycles, and escalations. If America lost in Afghanistan, if America lost in Iraq, if we lost in the Sahel, it's because it's a battle that can't be won simply, it's not like you have a hammer that strikes a nail and the problem is solved. So we need to mobilize the international community, get out of this Western entrapment in which we are. [Presenter: But when Emmanuel Macron talks about an international coalition…] Yes, and what was the response? [Presenter: None.] Exactly. We need a political perspective, and this is challenging because the two-state solution has been removed from the Israeli political and diplomatic program. Israel needs to understand that for a country with a territory of 20,000 square kilometers, a population of 9 million inhabitants, facing 1.5 billion people... Peoples have never forgotten that the Palestinian cause and the injustice done to the Palestinians was a significant source of mobilization. We must consider this situation, and I believe it is essential to help Israel, to guide... some say impose, but I think it's better to convince, to move in this direction. The challenge is that there is no interlocutor today, neither on the Israeli side nor the Palestinian side. We need to bring out interlocutors. [Presenter: It's not for us to choose who will be the leaders of Palestine.] The Israeli policy over recent years did not necessarily want to cultivate a Palestinian leadership... Many are in prison, and Israel's interest - because I repeat: it was not in their program or in Israel's interest at the time, or so they thought - was instead to divide the Palestinians and ensure that the Palestinian question fades. This Palestinian question will not fade. And so we must address it and find an answer. This is where we need courage. The use of force is a dead end. The moral condemnation of what Hamas did - and there's no "but" in my words regarding the moral condemnation of this horror - must not prevent us from moving forward politically and diplomatically in an enlightened manner. The law of retaliation is a never-ending cycle. [Presenter: The "eye for an eye, tooth for tooth".] Yes. That's why the political response must be defended by us. Israel has a right to self-defense, but this right cannot be indiscriminate vengeance. And there cannot be collective responsibility of the Palestinian people for the actions of a terrorist minority from Hamas. When you get into this cycle of finding faults, one side's memories clash with the other's. Some will juxtapose Israel's memories with the memories of the Nakba, the 1948 catastrophe, which is a disaster that the Palestinians still experience every day. So you can't break these cycles. We must have the strength, of course, to understand and denounce what happened, and from this standpoint, there's no doubt about our position. But we must also have the courage, and that's what diplomacy is... diplomacy is about being able to believe that there is light at the end of the tunnel. And that's the cunning of history; when you're at the bottom, something can happen that gives hope. After the 1973 war, who would have thought that before the end of the decade, Egypt would sign a peace treaty with Israel? The debate shouldn't be about rhetoric or word choice. The debate today is about action; we must act. And when you think about action, there are two options. Either it's war, war, war. Or it's about trying to move towards peace, and I'll say it again, it's in Israel's interest. It's in Israel's interest!"

Arnaud Bertrand

10,928,076 views • 2 years ago

RnaudBertrand's profile picture

I rarely have reasons to be proud of France these days, but this is definitely one. France's parliament just voted - unanimously, 170 votes to 0 - a law that institutionalizes the restitution of cultural artifacts looted during the colonial era (the law covers a massive 157-year period). It's going absolutely viral in Chinese social media because of this speech 👇 by MP Jérémie Patrier-Leitus who noted in Parliament that it included items stolen to China during the joint British-French sack of the Summer Palace in 1860. Patrier-Leitus cites Victor Hugo's famous 1861 letter to Captain Butler, the British officer who wrote to him seeking his endorsement of the expedition - and got the exact opposite. Hugo wrote (whole letter here: "One day two bandits entered the Summer Palace. One plundered, the other burned. Victory can be a thieving woman, or so it seems. The devastation of the Summer Palace was accomplished by the two victors acting jointly. Mixed up in all this is the name of Elgin, which inevitably calls to mind the Parthenon. What was done to the Parthenon was done to the Summer Palace, more thoroughly and better, so that nothing of it should be left. All the treasures of all our cathedrals put together could not equal this formidable and splendid museum of the Orient. It contained not only masterpieces of art, but masses of jewelry. What a great exploit, what a windfall! One of the two victors filled his pockets; when the other saw this he filled his coffers. And back they came to Europe, arm in arm, laughing away. Such is the story of the two bandits. We Europeans are the civilized ones, and for us the Chinese are the barbarians. This is what civilization has done to barbarism. Before history, one of the two bandits will be called France; the other will be called England. But I protest, and I thank you for giving me the opportunity! the crimes of those who lead are not the fault of those who are led; Governments are sometimes bandits, peoples never. The French empire has pocketed half of this victory, and today with a kind of proprietorial naivety it displays the splendid bric-a-brac of the Summer Palace. I hope that a day will come when France, delivered and cleansed, will return this booty to despoiled China. Meanwhile, there is a theft and two thieves. I take note. This, Sir, is how much approval I give to the China expedition." Hugo's letter is so revered in China that a bronze bust of him stands today at the Summer Palace ruins - I believe the only instance of a Westerner honored in China at the site of his own country's crime. A powerful testament of how much a single act of intellectual honesty can redeem, if not a nation, then at least a name. Hugo was also prescient: as Patrier-Leitus notes, that day "when France, delivered and cleansed, will return this booty to despoiled China" has indeed come (even though the "delivered and cleansed" part is, overall, pretty questionable in the current context). This new law doesn't only concern China and the Summer Palace: it concerns ALL stolen artifacts by France during the period ranging between November 1815 and April 1972 - corresponding to the start of the second French colonial empire to the entry into force of the UNESCO convention on cultural property. It's a massive scope: 157 years, thousands of objects and dozens of nations with potential claims. It's France reckoning with its colonial past in an unprecedented way and the fact ALL of France's MPs voted in favor of the law, without a single exception, is also pretty remarkable. Hopefully this will also serve as a signal to other countries, especially the UK - the other "bandit" in Hugo's letter. There is this Chinese saying from the Zuo Zhuan (左传), one of the foundational Confucian classics: "To err and be able to correct it - there is no greater virtue." ("过而能改,善莫大焉", "guò ér néng gǎi, shàn mò dà yān"). France, with this law, proved its virtue.

Arnaud Bertrand

422,297 views • 1 month ago

RnaudBertrand's profile picture

This is quite crazy. According to former Assistant Secretary of Defense Chas Freeman (one of the rare senior US officials that I admire), the Trump administration couldn't even explain to the Japanese negotiating team what they were looking to achieve with the tariffs. Here's what Freeman said: "The Japanese have just been in Washington. Their experience apparently was they went to talk to the American leadership on this matter, and the American leadership said 'what are you offering?' And the Japanese said 'well, what is it that you want?' And the Americans could not explain what they wanted." Freeman also noted, correctly, that "the United States [broke] virtually every agreement it has agreed to in recent decades including the replacement for NAFTA with proposed tariffs on Canada and Mexico that was negotiated by Mr. Trump in his first term." Which doesn't exactly encourage countries to make a deal with Trump: what's the point? Which is why Freeman believes that China won't go for negotiations and has instead decided to "wait [America] out". As he puts it: "What is [China's] incentive to negotiate with the US when the US has no stated objectives that make sense and no record of compliance with its own agreements? I think the Chinese have decided they will wait us out and see how Americans like Walmart and Amazon denuded of products." Fundamentally and somewhat paradoxically, that's the thing Trump the self-anointed "dealmaker" obviously doesn't get: at the end of the day dealmaking is built on credibility and consistency, and America has now neither.

Arnaud Bertrand

2,243,114 views • 1 year ago