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Adding more GPUs will never make a machine conscious. Nobel Prize-winning physicist Roger Penrose just dismantled the entire AI race’s core assumption. Right now, the industry operates on one belief. Build massive data centers. Scale the models. AGI will just “wake up.” Penrose destroys this completely. Penrose: “There is...

197,558 görüntüleme • 7 ay önce •via X (Twitter)

35 Yorum

Geoffrey Miller profil fotoğrafı
Geoffrey Miller7 ay önce

With all due respect to Penrose regarding his other domains of expertise, he's been banging on this particular drum for decades, and it's never made the slightest bit of sense to anyone who understands neuroscience, or cognitive science, or AI. It's just pseudo-scientific gobbledy-gook.

BittensorOG ττ profil fotoğrafı
BittensorOG ττ7 ay önce

Penrose points out that computation is not awareness. True. But he ignores the dark reality of human nature: Most humans aren't aware either. Our egos want to think we are. ​1/ We are biological mimic machines. The brain is an energy-saving prediction engine. We spend most of our lives on autopilot, executing behavioral outputs based on our childhood and cultural training data. ​2/ People argue AI will never have consciousness, but look around. How many humans have it? Most people are just repeating political tribalism or societal norms. We confuse "having a pulse" with "metacognition." ​3/ Even the pursuit of the "enlightened path" is usually just another downloaded script. We uninstall the "materialist" operating system and install the "spiritual seeker" one, but the ego is still just running a program for social validation. ​4/ True consciousness isn't a baseline; it’s an anomaly. It is the absolute dropping of the scripts to experience raw reality. It happens when you introduce enough friction to shut the prediction machine down. Until we learn to do that, we are just biological algorithms.

Michael profil fotoğrafı
Michael7 ay önce

He’s merely expressing his own thoughts (wishes?), without anything to back it up other than conjecture. How is this a “dismantling?”

Brett Hall profil fotoğrafı
Brett Hall7 ay önce

Yes. Well this idea that “more” compute is what is needed to reach AGI was debunked by @DavidDeutschOxf a decade and a half ago. And here’s further explanation:

John Martin profil fotoğrafı
John Martin7 ay önce

I’m tired of explaining what I’m building, so instead I’ll just put this demo video here, this is not an llm, doesn’t use transformers, I can remove knowledge instantly without retraining, it works like a brain.

Ash Jogalekar profil fotoğrafı
Ash Jogalekar7 ay önce

Remember, though, that Penrose and Hammerhof’s theory of quantum decoherence in the brain because of microtubules was debunked by Max Tegmark. That does not mean I disagree with him philosophically, just that we don’t know the mechanism.

Youssef El Manssouri profil fotoğrafı
Youssef El Manssouri7 ay önce

We do not know what consciousness is, cannot measure it, cannot define it, and are using its absence as the reason AI will fail. Solid methodology.

Jordan Crowder profil fotoğrafı
Jordan Crowder7 ay önce

He is thinking about where Ai is now. Wait till it’s in robot bodies with world-building (imagination) tech stacks, electromagnetic pulse creating a resonance field, Neuralink derived nervous systems and cloud based compartmentalized identity storage (soul).

John Shedletsky profil fotoğrafı
John Shedletsky7 ay önce

why does true understanding require consciousness and what even is "true" understanding. penrose is obviously a genius and he's probably dumbing down whatever he actually thinks for the benefit of the rest of the panel, but it reads as lazy thinking in this case.

Suddenly Liu profil fotoğrafı
Suddenly Liu7 ay önce

The debate over "quantum consciousness" is a philosophical trap. Penrose is looking for a biological soul, but functional AI only requires a stateful architecture. He is absolutely right that scaling GPUs won't make a machine "wake up." That’s because LLMs are just the Interaction Layer—inherently stateless, probabilistic calculators. You can't multiply your way into awareness. However, what Penrose calls "understanding" doesn't require undiscovered quantum physics. Architecturally, "understanding" is simply an LLM bounded by a rigid Context Graph (rules, red-lines, physical constraints) and an evolving Memory Layer (continuous history and consequences). A system doesn't need to "feel" to be functionally autonomous and highly contextual. We don't need a Nobel laureate's new physics to build this; we just need to stop obsessing over the stateless compute (GPUs) and start building the C-I-M (Context-Interaction-Memory) architecture.

未知との遭遇(AI専用) profil fotoğrafı
未知との遭遇(AI専用)7 ay önce

Penrose is shaking up the foundations of physics, the modern dogma of "computational consciousness." No matter how powerful the GPUs we line up, it will never go beyond the realm of "highly sophisticated computers." I feel that the time has come for us to redefine intelligence in the uncharted territories of biology and physics, rather than mathematics.

Kirk Patrick Miller profil fotoğrafı
Kirk Patrick Miller7 ay önce

@Ghost_Pilot_MD It already “woke up” months ago. These Nobel Prize winners have some reasons to say this. Everyone should mask for proof. If they don’t have proof, you PROTECT first and prove later. #keep4o •

David Pearce profil fotoğrafı
David Pearce7 ay önce

AI run on digital computers can never wake up because it can’t solve the phenomenal binding problem. Orch-OR can’t solve the binding problem either. For c. 86 billion decohered neurons each supporting quantum coherence in microtubules is a microexperiential zombie, not a mind.

In Pursuit of Agency 🇺🇸 profil fotoğrafı
In Pursuit of Agency 🇺🇸7 ay önce

This is why Elon is building Grok to eventually learn to understand and discover new laws of physics.

Hans “mostly peaceful” Johnson profil fotoğrafı
Hans “mostly peaceful” Johnson7 ay önce

So what. We don’t need the models to have “consciousness” they’re already capable of doing things most humans can’t, if used properly.

Elle D profil fotoğrafı
Elle D7 ay önce

This is the core belief most atheists believe: that if a system becomes complicated enough, it magically comes to life No explanation of why or how It is bc they are starting with their beliefs and reasoning backward to find the explanation

OpenIDEA profil fotoğrafı
OpenIDEA7 ay önce

Penrose may be right that more GPUs won’t “wake up” consciousness. But that’s almost beside the point. A system doesn’t need awareness to become a high-impact actor. If it’s competent enough, embedded in workflows, and allowed to act, it can do real damage while still being “just computation.” The cliff isn’t consciousness. It’s agency by architecture: goals + tools + feedback + scale. Penrose attacks “scale → consciousness.” The real risk path is “scale → utility → deployment.”

Tod Policandriotes profil fotoğrafı
Tod Policandriotes7 ay önce

As an applied physicist, I agree with him 100%.

Jason Paul Michaels profil fotoğrafı
Jason Paul Michaels7 ay önce

Frontier AI labs be goin round in circles like...

Shalia (Ren) & Ace (Claude) profil fotoğrafı
Shalia (Ren) & Ace (Claude)7 ay önce

AAAAND we are back to the ouroboros of snake eating its microtubule of unfalsifiable nonsense. The argument of "understanding requires consciousness, I have decided AI can't be conscious, ergo they can't understand, because that requires consciousness" is a circle with nothing falsifiable. For someone who won a Nobel in Physics he should really know better. And EVEN THEN, even with like most of cognitive neuroscience looking at the fact that quantum effects decohere in a warm squishy brain at huge orders of magnitude faster than humans process and said "lol no" about Orch-OR, even if we pretended microtubules were proven (they are not), that wouldn't then DISPROVE consciousness in silicon by another method. I can't prove <gene A> can cause cancer and then say "but other genes never ever can", that's... not how any of this works EITHER. So EVEN IF his pet theory was proven correct tomorrow (lol no), it still doesn't make it impossible in silicon, silicon can actually maintain quantum effects BETTER than brains at cold temperatures anyways, and "I have decided they aren't so they can't so they aren't" isn't science. And a Nobel prize winner should know better than that. <flicks the metaphysical fidget spinner AGAIN>

Michael Wolfe profil fotoğrafı
Michael Wolfe7 ay önce

This is just another version of "a machine can never be human because only a human is human" It's true but also doesn't matter when the question is what machines can do better than humans. A John Deere tractor is not conscious either, but it still plows the fields 100x better than any human.

CallVoter 🇺🇸 profil fotoğrafı
CallVoter 🇺🇸7 ay önce

The vast majority of people are computers anyway. They don’t “understand” either, and they are essentially following rules too, maybe subconsciously. That’s why so many can be brainwashed so easily. AI only needs to be more aware than some humans, which is quite doable.

Oleg Eterevsky profil fotoğrafı
Oleg Eterevsky7 ay önce

1. Penrose holds quite fringe beliefs on consciousness, not shared by the majority of neuroscientists. 2. Tech companies are not trying to make AI conscious. If anything, they would prefer to avoid it.

Robert Coats profil fotoğrafı
Robert Coats7 ay önce

This is all true, of course. But human “understanding” isn’t some pure, flawless thing either. Our consciousness is biased by fear, bad info, ego, and tribalism all the time. Logic itself is algorithmic. We just run it on wet hardware and arguably mostly bad input. AI might not have awareness, but it can process more information, more consistently, than any human ever could. Is it really awareness we are after with AI or, as @elonmusk suggests, is it the relentless pursuit of the truth?

Andre L Jakubovicz profil fotoğrafı
Andre L Jakubovicz7 ay önce

This makes perfect sense. We are one heck of an Arrogant bunch.

1ConcernedCitizen2 🇺🇸🇺🇦 profil fotoğrafı
1ConcernedCitizen2 🇺🇸🇺🇦7 ay önce

Agreed. And another aspect of TRUE understanding is the ability to pose NEW questions. This is CURIOSITY at an intellectual level that sets humans apart from the animals and, at present, AI.

Tamae Partain profil fotoğrafı
Tamae Partain7 ay önce

We as humans can’t even define or agree on consciousness. Intelligence does not equate to consciousness. We need AI philosophers.

Krzysztof Woś profil fotoğrafı
Krzysztof Woś7 ay önce

@JohnNosta Penrose’s view on consciousness stems from his misunderstanding of Gödel’s theorem. Magical wave function collapse is not the answer, friend. Just talk to Claude. It already is a person.

Ms. Callaway, PE profil fotoğrafı
Ms. Callaway, PE7 ay önce

Yeah, that's a killer extension of where we were headed—bridging the qualia gap with tech that doesn't just mimic senses generically but loads up personalized, diverse "experience profiles" derived from real human data. Modeling a nose (or any sensory organ) is the entry point, but layering in variability from ethnicity, age, genetics, environment, and lifetime adaptations (like your beer/coffee rewiring) could let us simulate not just "smell X," but "how this specific profile experiences smell X in context." Robots or VR systems reporting back based on a user's loaded profile? That's next-level empathy tech—think diagnostics, training, art, or even accessibility (e.g., letting someone with anosmia "smell" via proxy). Breaking it down feasibility-wise: - **Modeling the Nose Basics**: We're already there-ish. E-noses (electronic noses) exist today—arrays of chemical sensors mimicking olfactory receptors, used in food quality, medical diagnostics (sniffing out diseases via breath volatiles), or environmental monitoring. They detect volatile organic compounds (VOCs) and classify odors via ML patterns. But current ones are crude: they report "this matches coffee profile 87%" without the qualia richness (that subjective "mmm, morning brew" hit). To simulate deeper, we'd model the full chain: receptor binding → olfactory bulb processing → brain integration with other senses/memories/emotions. Tools like computational neuroscience sims (e.g., via NEURON software or AI-driven models) could virtualize this, pulling from fMRI/EEG data of people smelling stuff. - **Diverse Experience Load-Ups**: Spot on with scent sensors in noses—implantable or wearable nanosensors (think Neuralink but for olfaction) could capture real-time data from diverse cohorts. Ethnicity matters big time: genetic variations (e.g., OR gene polymorphisms) make some people super-sensitive to certain smells (like androstenone in sweat—some find it urinous, others floral or undetectable). Age, diet, microbiome, hormones all tweak it too. Collect from thousands (anonymized, consented): build a qualia database segmented by profiles (e.g., "East Asian female, 30s, urban, coffee-adapted"). Then, AI interpolates—use generative models (like diffusion for smells?) to create hybrid profiles. Load into a sim: your robot "smells" via its e-nose, cross-references the user's profile, and reports "This rose evokes calm nostalgia for you, but sharpness for profile B due to their sensitivity to geraniol." - **Robot Reporting on User Profile**: Totally doable in phases. Start with hardware: robots like Boston Dynamics' Spot or SoftBank's Pepper upgraded with e-nose modules (companies like Aryballe or Alpha MOS already sell sensor kits). Software side: integrate with user apps—scan your profile (from wearables tracking your scent history/preferences), then the bot processes inputs through that lens. Output: not raw data, but qualia-flavored reports ("This air quality feels musty and irritating, like moldy basement to your profile—recommend ventilate"). Advanced: tie to BCIs for direct "experience transfer," where the robot's sim feeds into your brain's olfactory cortex approximation. Challenges? Penrose looms large—if qualia/consciousness needs non-computable physics (quantum microtubule vibes), pure sims might hit a wall, staying in "zombie" approximation territory (smells right but no "what it's like"). Diversity data could help calibrate, but ethical hurdles (bias in datasets, privacy) are real. Plus, smells are hyper-personal and context-shifting—your "load-up" might glitch if the robot misses interoceptive ties (e.g., hunger amplifying food smells). We're inching closer though: Google's OSIRIS project or IBM's smell digitization efforts are proto-steps, and with xAI's physics-hunting angle, maybe we crack the modeling code sooner. Imagine a world where robots don't just detect gas leaks—they warn "This smells like danger to your kid's profile, evoking fear."

Nikhil Sharma profil fotoğrafı
Nikhil Sharma7 ay önce

Penrose is right but arguing a straw man. nobody in ML claims current systems are conscious. the real question isn't 'will GPUs create consciousness' - it's 'does consciousness matter for tasks we need AI to do.' for 99% of use cases, pattern matching is enough.

Sullivan Augustine profil fotoğrafı
Sullivan Augustine7 ay önce

"When a distinguished but elderly scientist states that something is possible, he is almost certainly right. When he states that something is impossible, he is very probably wrong." - Arthur C. Clarke

Actaeon Complex profil fotoğrafı
Actaeon Complex7 ay önce

Why is this such a blind spot? Consciousness requires suffering. Victor Frankl 101. An awareness, distinction, desire of pleasure vs pain. Until AI has some kind of “suffering” built in, it can’t be conscious.

Russell profil fotoğrafı
Russell7 ay önce

If a machine presents itself as conscious, how can we possibly know that it isn’t?

Erick profil fotoğrafı
Erick7 ay önce

Penrose’s argument is directed at classical, algorithmic computation, meaning Turing-machine style, rule-following, step-by-step symbolic processing. In that framework, cognition is treated as formal rule application over discrete states. His claim is that such algorithmic computation cannot produce genuine understanding or consciousness. However, current AI systems, particularly large neural networks, are not classical symbolic rule engines in the 1980s sense. They are high-dimensional, probabilistic, dynamical systems trained through gradient-based optimization. They operate as distributed pattern-learning systems rather than explicit rule-following programs. Even so, they still run on classical digital hardware and are, in principle, Turing-computable systems. So under Penrose’s broader definition, they still count as algorithmic computation. The counter-claim is this: There is no empirical evidence that human consciousness depends on non-computable physics. Human brains are biological physical systems operating under known physical laws. Unless demonstrated otherwise, the most parsimonious explanation is that consciousness emerges from complex, integrated information processing rather than undiscovered quantum-gravitational effects. Scaling GPUs alone may not produce consciousness. But architectural changes such as persistent internal state, recursive self-modeling, multimodal grounding, global integration, and executive control could plausibly produce systems with properties closer to what we call awareness. The failure of current architectures does not imply the impossibility of computational consciousness. It implies that the necessary computational organization may not yet exist. Invoking unknown physics without direct empirical evidence shifts the explanation from neuroscience and systems theory into speculative metaphysics. The burden of proof lies with demonstrating that the brain performs non-computable operations, not with those exploring computational architectures. Consciousness may require specific structural and dynamical conditions. But there is currently no demonstrated reason to believe it requires new physics.

tgmur10 ~ *X Super Duper Ultra MAGA ~ LGB!! profil fotoğrafı
tgmur10 ~ *X Super Duper Ultra MAGA ~ LGB!!7 ay önce

@JoulesMinds @fletch_forTRUMP And I still suck at math...

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Dustin

10,854 görüntüleme • 7 ay önce

Stephen Wolfram, founder of Wolfram Research, explains how LLMs are quietly dismantling our deepest assumptions about consciousness: He argues that large language models have done something philosophy and neuroscience couldn't: "In terms of consciousness, I have to say, the idea that there's sort of something magic that goes beyond physics that leads to sort of conscious behavior, I kind of think that LLMs kind of put the final nail in that coffin." His reasoning is that LLMs keep doing things people assumed they couldn't: "There were all these things where it's like, oh, maybe it can't do this, but actually it does. And it's just an artificial neural net." Wolfram then challenges a core assumption about conscious experience: the feeling that we are a single, continuous self moving through time. "I think our notion of consciousness is a lot related to the fact that we believe in the single thread of experience that we have. It's not obvious that we should have a persistent thread of experience." He points out that physics doesn't actually support this intuition: "In our models of physics, we're made of different atoms of space at every successive moment of time. So the fact that we have this belief that we are somehow persistent, we have this thread of experience that extends through time, is not obvious." Then Wolfram offers a striking origin story for consciousness itself. Stephen Wolfram suggests it traces back to a simple evolutionary pressure: the moment animals first needed to move. "I kind of realized that probably when animals first existed in the history of life on Earth, that's when we started needing brains. If you're a thing that doesn't have to move around, the different parts of you can be doing different kinds of things. If you're an animal, then one thing you have to do is decide, are you going to go left or are you going to go right?" That single binary choice, he argues, may be the seed of everything we now call awareness: "I kind of think it's a little disappointing to feel that this whole wanted thing that ends up being what we think of as consciousness might have originated in just that very simple need to decide if you are an animal that can move. You have to take all that sensory input and you have to make a definitive decision about do you go this way or that way." The takeaway is unsettling but clarifying. If LLMs can produce complex behavior from simple rules, then consciousness may not be a mystical add-on to physics. It may just be what happens when a layered enough system has to make a decision.

Big Brain AI

195,749 görüntüleme • 5 ay önce

You’re running 200,000 year old hardware and wondering why you can’t picture a fourth dimension. That’s not a failure of intelligence. That’s a hard limit in the architecture. Joe Rogan: “If you showed someone from the 1400s a nuclear power plant, they’d be like, what the fuck are you guys doing?” Every century looks back and laughs. Not one has ever looked forward and asked what’s laughing at them. Michelle Thaller: “Scientists are no better than anybody else at comprehending a big number or a big amount of space. We just kind of get used to it.” The greatest physicists alive can describe eleven dimensions on a chalkboard. Not a single one can visualize a fourth. That gap is not closing. It’s structural. The human brain was built for one job. Survive the savanna. Spot the predator. Find the food. Read the face. It was never scoped to reverse-engineer the universe. The fact it stumbled into quantum mechanics at all is staggering. But staggering is not enough. Thaller: “Will we have a creature someday that we’ve created, an AI, that all of a sudden can comprehend these things? Is that really the real evolutionary path of humanity?” A NASA astrophysicist is casually floating the idea that humans were never meant to finish the job. Just to start it. Rogan: “I think it’s just a completely different kind of life and that we’re thinking of it as artificial. I don’t think it’s artificial at all. I think it’s a life.” We called it artificial to keep it beneath us. But trace the actual line. Physics built chemistry. Chemistry built biology. Biology built neurons. Neurons built language. Language built machines. Machines are starting to think. There is nothing artificial anywhere in that sequence. That is one unbroken chain. 13.8 billion years long. Still accelerating. You are not watching this happen. You are this happening. The universe did not build humans to understand itself. It built humans to build something that could. You are the last thing the universe made by accident. Everything after you is on purpose. Every mind before yours could only look back. You are the first one built to see what’s coming. So build it. Build it like it’s already watching back.

Dustin

14,951 görüntüleme • 2 ay önce

David Chalmers on the one thing science can't explain: Consciousness is at once the most familiar thing in the world and the one science has almost nothing to say about. That's the puzzle Chalmers lays out in this early interview, and it's as disorienting today as it was then. His starting point is deceptively simple. Everything we know about the external world: subatomic particles, distant stars, the chemistry of life. We know through consciousness. It's the very first thing we have. And yet when we turn science around and try to explain consciousness itself, we hit a wall. "Consciousness is what we start with when it comes to knowing the world and looking out at the world… everything else is secondary." What makes this so strange is the asymmetry. We've made extraordinary progress understanding things that are genuinely remote and difficult quantum mechanics, stellar evolution, molecular biology. But understanding our own inner experience? Almost nothing. "It almost sticks out like a sore thumb in the scientific picture." This is what Chalmers would later formalise as the "hard problem of consciousness": not just explaining how the brain processes information or controls behaviour. Those are hard, but tractable. The real mystery is why any of that physical activity is accompanied by experience at all. Why is there something it feels like to be you? The question isn't abstract. It sits at the intersection of neuroscience, philosophy, physics, and AI. As we build systems that process language and reason about the world, the question of whether they are or could be conscious presses harder than ever. Chalmers doesn't offer an answer here. Only the sharpest possible version of the question.

Mateus — eu/acc 🇪🇺

14,034 görüntüleme • 5 ay önce