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I can't stop thinking about this... Michael Caine on his defining philosophy on life: Use the Difficulty As a young actor, he was rehearsing a play scene when a chair got stuck in the door and blocked his path. He told the other actor he couldn't get by the...

213,857 次观看 • 10 个月前 •via X (Twitter)

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Culture is genetic because behavior is genetic. This beaver never saw a dam in its life. No beavers or anything else ever taught it to build a dam. It wants to build a dam because it is a beaver. Many beavers together build a big dam. That is beaver culture. Humans are not different. Nothing is different. This is what life is. This is how life works. Your body is your mind. A caterpillar wants to build a chrysalis. A bee wants to build a hive. A lion wants to build a pride. You are not special. You are not above your nature. you are INSIDE of it. The thoughts that we think are genetic thoughts. The crimes we commit are genetic crimes. The art we create is genetic art. Just like this beaver, you can give the animal different sticks and it will build a different dam, but it will always build a dam. And you can give humans different "education," but the human will always use it to do what its genes tell it to do. This is the first big answer that you need. This is the biggest piece of the puzzle. This is how to understand people 90% of the way. You just... notice what they do, and get out of the way, and watch them do it. And if they need sticks, you give them sticks. And if you don't like what they do, you have to get away from them. You cannot train dam-building into them or out of them any more than you can with a beaver. A beaver wants to build a dam because it is a beaver. Whatever you see people build, that's what they wanted to build from the sticks they got in the river they were in. Stop pretending you can change it.

hoe_math = PsychoMath

1,189,824 次观看 • 11 个月前

Marcus Aurelius was the most powerful man on earth. He could have had any woman he desired. Been drunk and partying for the rest of his life. No one would have stopped him. He chose none of it. Instead, he spent his nights writing privately about his daily struggle to live better. Those notes, never meant to be published became Meditations. The foundational text of a 2,000-year-old philosophy called Stoicism. Here's what it actually teaches. At its core, Stoicism begins with a single, uncomfortable truth: most things are not up to you. Your relationships, your finances, your reputation, your body. You can influence these, but never fully control them. Even if you do everything right, misfortune can still find you. The economy collapses. Partners leave. Bodies fail. But here's where Stoicism flips the script. While you can't control what happens to you, you can always control how you respond. Your opinions, your actions, the position you take toward the world. These belong entirely to you. And according to the Stoics, that's where all your energy should go. This doesn't mean becoming cold or emotionless, a common misconception about Stoicism. The Stoics saw emotion as a deeply human characteristic. What they understood, though, is that it's not the emotion itself that determines your mood. It's the position you take toward it. When you learn to observe your feelings rather than be consumed by them, they lose their power over you. Emotions become like waves: they rise, they pass, and you remain standing. That shift in perspective changes everything. Marcus Aurelius lived this philosophy every single day. He had every reason not to. Each morning, before facing the demands of running the world's most powerful empire, he practiced what the Stoics called praemeditatio malorum, negative visualisation. He would mentally prepare himself for the difficulty ahead: "Today I shall be meeting with interference, ingratitude, insolence, disloyalty, ill-will, and selfishness." This wasn't pessimism. It was readiness. A mind that has already confronted difficulty isn't rattled when it arrives. He also carried memento mori, the constant reminder that life is temporary. Not as a morbid obsession, but as a tool to stay focused on what truly matters and let everything trivial fall away. And that, ultimately, is what Stoicism is about. We live in an age of endless distraction: notifications, opinions, noise competing for our attention at every turn. It's easy to scatter your energy across things you can't change and exhaust yourself in the process. Stoicism offers a quiet, clear alternative: point your energy toward what's essential, and release everything else. Marcus Aurelius had unlimited power, unlimited pleasure, and unlimited distraction available to him. He chose none of it and spent his nights writing about how to be better. That alone might be the most Stoic lesson of all.

Mateus — eu/acc 🇪🇺

164,603 次观看 • 4 个月前

Jordan Peterson: "If you can't fix your room, you can't fix your life" "Why should you even bother improving yourself? The answer is something like: so you don't suffer anymore stupidly than you have to. And maybe so others don't have to either. It's not some casual self-help doctrine. If you don't organize yourself properly, you'll pay for it. In a big way. And so will the people around you." Peterson continues: "You can say, 'Well, I don't care about that.' But that's actually not true, you do care about it. Because if you're in pain, you will care about it. It's very rare that you can find someone in excruciating pain who would say, 'Well, it would be no better if I was out of this.' Pain brings the idea that it would be better if it didn't exist along with it. It's incontrovertible." On how to start: "Look around for something that bothers you and see if you can fix it. You can do this in a room. Sit in your bedroom and think: 'If I wanted to spend ten minutes making this room better, what would I have to do?' You have to ask yourself that, it's a genuine question. And things will pop out. There's a stack of papers bugging you. Some rubbish behind your computer monitor you haven't attended to for six months. Cables tangled up." He explains why this matters: "If you were coming to see me for psychotherapy, the easiest thing would be to get you to organize your room. You think, is that psychotherapy? It depends on how you conceive the limits of your being. Start where you can start. If something announces itself as in need of repair that you could repair, fix it. Fix a hundred things like that, your life will be a lot different." On fixing what you repeat every day: "People tend to think of their daily routines as trivial. You get up, brush your teeth, have breakfast. Those probably constitute 50% of your life. People think, they're mundane, I don't need to pay attention to them. No, that's exactly wrong. The things you do every day are the most important things you do. Hands down. Just do the arithmetic." On staying within your competence: "Sometimes you don't know how to fix something. Imagine you're walking down the street and there's a guy who's alcoholic and schizophrenic and has been homeless for ten years. That's a problem. It would be good if you could fix it, but you haven't got a clue. You walk around that and go find something you could fix. Just because something announces itself as in need of repair doesn't mean it's you, right then and there, who should repair it. You have to have some humility. You don't walk up to a helicopter that isn't working and just start tinkering away." Peterson shares the key insight: "As soon as you give your mind a genuine aim, it'll reconfigure the world in keeping with that aim. That's actually how you see to begin with. You've all seen the video where you watch basketballs being tossed back and forth, and while you're doing that, a gorilla walks into the middle of the video and you don't see it. If you thought about that experiment for five years, that would be about the right amount of time to spend thinking about it." He explains what it reveals: "What it shows you is that you see what you aim at. If you can get one thing through your head, that would be a good one. You see what you aim at. One inference you might draw from that is: be careful what you aim at. What you aim at determines the way the world manifests itself to you. So if the world is manifesting itself in a very negative way, one thing to ask is: are you aiming at the right thing?"

Jaynit

68,748 次观看 • 3 个月前