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Major Hadith Scholar Bashar Awad Marouf: Over 350 Senior Muslim Scholars declared Iran as transgressors (al-fi'ah al-baghiyah) and that all Muslims must confront, during the Iran-Iraq War Among the scholars were: Abdel Fattah Abu Ghudda, Ehsan Elahi Zaheer and Asad Madani

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Shaykh al-Albani was a pious learned scholar who sought to create unity among Muslims. For this reason, he was diplomatic in how he spoke about Ibn Abd al-Wahhab. Before al-Albani, major scholars outside Saudi Arabia typically insulted Ibn Abd al-Wahhab as a ignorant deviant khariji at war with Ahl al-Sunna (e.g., Ibn Abidin, al-Sawi, al-San'ani, Ahmad Zayni Dahlan). Following Rashid Rida, al-Albani was much more respectful of Ibn Abd al-Wahhab because he did not want to antagonize scholars in Saudi Arabia. Nevertheless, he criticized Ibn Abd al-Wahhab's teachings on multiple occasions. He correctly states that Ibn Abd al-Wahhab is limited in knowledge - lacking in understanding of fiqh and not knowing the difference between weak and sound hadiths. He also states that Ibn Abd al-Wahhab took extremist positions in matters of aqida, leading him to mass takfir Muslims without reason. Alhamdulillah, al-Albani's sensible views influenced other Salafis scholars like Ibn Uthaymin and Uthman al-Khamis, such that they tacitly distanced themselves from Ibn Abd al-Wahhab's errors. Today, due to the influence of al-Albani and others, most Salafis do not even read the deviant works of Ibn Abd al-Wahhab. Their notion of Salafism is simply al-Albani, Bin Baz, and Ibn Uthaymin. They don't even know the names of major traditional Wahhabi scholars like Abdullah ibn Muhammad Al al-Shaykh (1752-1826), Hamad ibn Atiq (1813-1884), and Sulayman ibn Sihman (1850-1930) (that some write Sahman). They don't study the deviant books of these figures alhamdulillah. There would be no problem if all Salafis were simply followers of al-Albani, Ibn Uthaymin, and Uthman al-Khamis. However, unfortunately, among Salafis there are still significant subgroups like ISIS, Madkhalis, and other sectarians, who are still heavily influenced by Ibn Abd al-Wahhabi deviant ideas. These deviant ideas center on calling for hatred, killing, and takfir/or targeting the general Muslim masses, subjecting them to endless aqida checks in order to shun them. Groups like ISIS want to kill every Muslim outside their small group. Meanwhile, Madkhalis want to kill every Muslim who has not pledged allegiance to a Gulf dictator.

Daniel Haqiqatjou

59,935 görüntüleme • 1 yıl önce

A 7 minute long video of a plethora of major of Salafi/Sunni scholars and their positions and stances on Hamas, al-Qassām, and the Gazzan Mujāhidīn fighting the Yahūd. From them are: • Shaykh Abdul Karīm al-Khudayr • Shaykh Uthmān al-Khamīs • Shaykh Mashūr Hassan Āl Salman • Shaykh Sālih Āl al-Shaykh • Shaykh Mutlaq al-Jāsir • Shaykh Hamid al-Uthmān • Shaykh Husām al-Humayda al-Atharī According to the fool below, he believes all these scholars have betrayed their Muslim brothers and betrayed the Sunnah for supporting Hamas over the Yahūd right now. Even tho they’ve made it clear they don’t agree with their politics and creed, but support them against their enemies as it is part of Imān to support Muslims over Kuffar. Shaykh Abdul Karīm al-Khudayr says the resistance in Gazza (Hamas) are doing the greatest form of Jihad (self defence) Shaykh Uthmān says that the war is between Islam and disbelief and even if it wasn’t we are still with Hamas because they are Muslims who are fighting the Kuffar Shaykh Hamid al-Uthmān says the worst of people are those who criticise the Muslims (Hamas) fighting the Jews Shaykh Mashūr says the people who criticise Muslims in times of war would’ve been ruled with apostasy in the times of old! Shaykh Sālih Āl al-Shaykh says the Mujahidīn and people of Palestine are the Martyrs of the Ummah and defenders of Quds! Do we support Hamas, no! Do we support their Jihad right now over the transgressing Jews. Yes!

ابن محبوب

36,533 görüntüleme • 1 yıl önce

LIE: Salafis did not consider Bashar a disbeliever and prohibited khuruj against him. TL;DR: Salafi scholars declared Bashar and his father as disbelievers long ago and only emphasize that khuruj, like any other act of worship, be done in accordance with the shariʿah. Shaykh Falāh Al-Mundakār (رحمه الله): "Our scholars, even before Bashar, in the days of his filthy father would declare this (Syrian) government as disbelievers. This declaration means that it is permissible to go out against them. Bashar follows his father in regards to takfir and permitting khuruj... When a declaration of takfir takes place, it means khuruj is permissible, but I hope we can understand what this means. (Scholars say) A disbeliever may be gone out against (khuruj) but then say do not go out against him or protest, there is no contradiction. This is because khuruj is an issue within the shariʿah. You go out within the confines of the shariʿah — raising the statement of Allah above all and removing a disbelieving leader and replacing him with a Muslim one. There is nothing in the shariʿah whether compulsory or permissible except that it is linked to conditions. The first in in this issue (khuruj) is ability... As for not having ability, this is where they (the scholars) say do not go out against him due to incompetence, inability, and conditions not being met. When these conditions are fulfilled then bismillah (go ahead). Allah will aid and make you successful without a doubt. But if you certainly know you do not have the ability or even a tenth and the conditions are not met, do not throw the children of the Muslims or the general Muslims into these types of fitan..."

Abu Zaid

56,880 görüntüleme • 1 yıl önce