Loading video...
Video Failed to Load
🚨🔴 𝐁𝐑𝐄𝐀𝐊𝐈𝐍𝐆: 𝐀𝐑𝐒𝐄𝐍𝐀𝐋 𝐖𝐀𝐍𝐓 𝐓𝐇𝐄 "𝐋𝐄𝐅𝐓-𝐅𝐎𝐎𝐓𝐄𝐃 𝐑𝐀𝐌𝐎𝐒"! 𝐕𝐈́𝐂𝐓𝐎𝐑 𝐕𝐀𝐋𝐃𝐄𝐏𝐄𝐍̃𝐀𝐒! 🇪🇸💎 Valdepeñas(25/26), 1.88m Left-Footed CB 34km/h Top Speed He kept a clean sheet in 42% of his matches🥶 Arteta likes Him👀
102,965 views • 7 months ago •via X (Twitter)
0 Comments
No comments available
Comments from the original post will appear here
![Player Profile: Khanyisa Mayo[27]📝 Position: RW/RF/CF Foot: Left Club: Kaizer Chiefs FC Kaizer Chiefs has made another bold move in adding quality to the teams attack. Khanyisa Mayo provides immediate and long-term attacking solutions for the club on the right. 1. Technical Qualities Mayo is a skillful, left-footed attacker with a profile built for modern, high-intensity attacking football. ■ A very direct winger, always looking to advance play instead of recycling possession. ■ Excellent at carrying the ball through pressure, breaking lines, and forcing defenders into retreat. ■ His dribbling and progressive runs add verticality to the team’s attacking structure. Shooting and Passing: ■ Strong shooting range when cutting inside from the right. He provides that unpredictability to the attack with his quality to strike the ball from range. Consistently attempts to feed the box: goals, assists, and key passes. A finisher and creator between the lines. Positional Versatility: ■ In a 4-3-3/4-2-3-1, his best role is as the right forward or right winger, cutting inside to shoot or combine. He can also be effective stretching play and still carry goal threat and creativity. ■ As a No. 9: While not his best role, he is capable of leading the line. He uses his pace to run in behind. He can compete but lacks the physicality to hold off defenders, though his finishing is good. ■ As a Second Striker[442]: A role that plays better to his strengths than as a 9. He is comfortable operating between the lines, combining with midfielders and a traditional box striker. His mobility, creativity, and shooting ability allow him to function as the link player, collecting the ball, supporting the primary striker, and creating or finishing opportunities. This ability to operate both wide and centrally makes him tactically flexible, giving Chiefs options in various attacking structures. 2. Physical Attributes ■ Pace & Explosiveness: Quick acceleration makes him a constant outlet for balls in behind. ■ Strength & Balance: He is strong enough to hold off fullbacks, sustaining attacking sequences under pressure ■ High Intensity: Matches the tempo of Chiefs’ pressing and counter-pressing game. We do most actions with a lot of intensity, and his explosive nature will be very much welcomed in our attack. 3. Tactical Fit at Chiefs Under Coach Nabi, Chiefs are shaping into a side that plays with directness, intensity, and aggression across all phases of play: ■ Pressing & Counter-Pressing: The team applies immediate pressure after losing the ball. Mayo’s speed, defensive work rate, and forward momentum align seamlessly with this system. ■ High-Tempo Attacking: Chiefs don’t rely on slow possession. Attacks are vertical, sharp, and quick. Mayo’s instinct to drive forward, dribble at defenders, and attack space makes him an ideal fit. ■ Attacking Personality: His ability to provide not just progression but also the final goal, final pass, and decisive action elevates Chiefs’ attacking efficiency. Mayo’s game is inherently aligned with protagonist football: high tempo, forward intent, and productivity. 4. Experiential Value ■ Continental Experience: Spent a season in Algeria with CR Belouizdad, scoring 6 goals from wide positions. Notable not just for the numbers but for adapting to a challenging cultural and tactical environment. ■ Tactical Growth: North African teams are disciplined and organized, with compact defenses and structured pressing. Mayo sharpened his decision-making, spatial awareness, and ability to operate against tight blocks, preparing him for high-level CAF competitions. ■ Mentality: At 27, he blends maturity with hunger. His willingness to take risks reflects confidence and attacking intent. Yet to reach his peak, now is the perfect time to step up, showing the quality glimpsed at Cape Town City. Mayo joins Chiefs as both a system player and a game-changer. A top signing by the Glamour Boys! 📝](https://image.24vids.com/tw-1964381677679235203/ext_tw_video_thumb/1964381469373083648/pu/img/B9XjWtbknzBvw3Dw.jpg)
![Can't get enough of Seedance 2.5. The best part is it can generate 30s video in one single prompt, and the result is so realistic! So, here's another one that I made using CapCut. Prompt: [STYLE + CAMERA + ATMOSPHERE] Gritty, raw handheld 35mm film aesthetic with natural film grain. Harsh direct sunlight creating high-contrast shadows over a dramatic coastal cliff and open ocean. Continuous single-take handheld tracking shot (3rd-person / over-the-shoulder) with no cuts. Atmosphere: high-altitude wind, realistic coastal cliff and ocean physics, sudden wingsuit deployment. Audio: heavy rhythmic breathing, intense wind howl, fabric snap of wingsuit opening, high-speed air rush over open water, near-miss whooshes past yachts, soft landing roll on sand, distant ocean waves and beach ambient noise, final bite sounds. [IMAGE REFERENCES] Use the provided Hoshino character sheet as the single strict visual reference for the male character. Exact face, black hair, dark brown eyes, lean athletic build (178 cm), gold earrings, and overall facial structure locked from the reference. Outfit: modern high-performance cliff-jumping wingsuit — sleek, form-fitting design in matte charcoal black with sharp white paneling and subtle gold zipper accents (matching his minimalist aesthetic). The wingsuit is worn from the start with a matching technical backpack. Body proportions, posture, and face remain fully locked to the Hoshino reference. [TIMELINE SECOND BY SECOND] 0-3s: [Handheld medium] Hoshino stands on the edge of a high rocky cliff overlooking the open ocean, wearing his charcoal-and-white wingsuit and technical backpack. He looks straight into the camera with calm, confident intensity, then turns and launches into a clear, controlled forward somersault in slow motion as he leaves the cliff edge. 3-5s: [Continuous freefall] He completes the somersault and falls head-first toward the sea. At exactly 1.5 seconds into the fall he fully deploys the wingsuit with a sharp snap. The wing membranes inflate and he levels out into a smooth glide. 5-12s: [High-speed tracking] Camera stays locked behind him as he rockets at full speed just above the ocean surface along the coastline. He weaves tightly past sheer cliff faces, banking hard left and right, turquoise water and rocky walls streaking past at extreme velocity. 12-18s: [Low-level chaos] He drops lower, flying just above the water. He almost collides with a large luxury yacht that suddenly turns, banks hard to avoid it, then narrowly misses a smaller motor yacht. He dips under a yacht’s outstretched boom and threads between two more vessels. 18-23s: [Water-level action] Still flying extremely low over the sea, he dodges a startled seabird that dives across his path, skims past a group of people on a nearby yacht who scatter in surprise, and banks sharply to avoid an open yacht swim platform. The camera stays locked behind him through every near-miss. 23-26s: [Landing] He flares the wingsuit hard, touches down with both feet on the soft beach sand and immediately rolls forward to kill the speed. He stands up, peels off the wingsuit in one fluid motion and drops it on the sand beside him, revealing a clean fitted white undershirt underneath. 26-28s: [Beach level] He walks a few steps still wearing the backpack and stops right in front of a classic beachside hot-dog cart. The vendor hands him a steaming hot dog fresh off the grill. 28-30s: [Close continuous] He turns, looks directly into the camera, takes a big bite of the hot dog and chews with a calm, satisfied expression as the shot holds. [STYLE & QUALITY BOOSTERS] Photorealistic 8K, ultra-detailed textures, cinematic lighting, perfect motion blur, high dynamic range, coherent physics (fabric, air, wingsuit membranes, impact, roll, near-misses with yachts, water spray), stable character locked to the Hoshino reference, realistic ocean reflections, cliff rock textures and wind, no artifacts, movie-level stability, pure single continuous take.](https://image.24vids.com/tw-2085996752809927146/amplify_video_thumb/2085995822119038976/img/ag7D8K-7GjgApc8V.jpg)
![‼️🚨🔵PRESSER🔵🚨‼️ 🎙 Enzo Maresca’s Full Post-Wolves Press Conference 🐺⚽️💬 🔹 Enzo Maresca: “Happy with the clean sheet 🧤✅, and making lots of chances 🎯. I’m worried by this kind of game 😬 — you have to win these games 🏆. First half – we didn’t concede 🚫 and created chances ⚡️. Second half, we scored the goals ⚽️💪.” 🔹 Enzo Maresca on Alejandro Garnacho: “He was very good 👏. Not only on the ball ⚽️ but also off it 💨, especially when he was pressing 🔥 — and this is what we need from our wingers 💪. Garnacho is doing well 🌟, Pedro Neto is doing well 💙, Estevão is doing well 🇧🇷. We need them all to be doing well 🙌.” 🔹 Enzo Maresca: “It’s part of my job 👔, it’s part of the game 🎮 [rotation]. At the end, this is a business 💼 — when you don’t win there are problems 😤 but when you win everything is good 😌.” 🔹 Enzo Maresca on Malo Gusto’s goal: “Finally… 😅 Last season, [Marc] Cucurella scored different goals ⚽️ as an attacking full-back 🚀. Malo was close many times ⏱️ but finally he gave us the goal we needed for 1-0 🔥. Malo is one of our main players 💪 because he allows us to be versatile 🔄.” 🔹 Enzo Maresca on progress this season: “It’s more noise from outside 🔊. Inside, we are convinced 💙 that as a club and as a team we are going in the right direction 📈 and doing good things ✅. At the same time, we can do many things better 🔧.” 🔹 Enzo Maresca on Alejandro Garnacho: “He arrived here from another club 🏟️ where he was not training 100% ⚠️. He knows to play with us he has to be good on and off the ball ⚽️💨. We are very happy with him 😊🙌.” 🔹 Enzo Maresca on Estevão being valued at £100m+ 💰 by CIES Football Observatory this week: “You can see that, absolutely 👀. He is top 🌟. For this club in the next five, ten years 📅, he will be a top, top, top player 🔵💎.” 🔹 Enzo Maresca: “Moi was okay 👍 but Pedro Neto and Enzo Fernandez asked for change for groin and knee injuries 🤕🩹.” 🔹 Enzo Maresca: “Our mood is good in any case 😌💙. It’s the noise from outside 🔊 because you drop points against a team doing well ⚔️. People expect Chelsea to win all the games 🏆 but the reality is it’s not like this 🤷♂️.” #CFC 💙 | #Chelsea 🔵 | #CHEWOL ⚔️ | #Interviews 🎤 📲 CFC_ChelseaFC VIA TELEGRAM cc: Tom Overend , SHAYEE 𒀭 , Oluwaseun 🇳🇬](https://image.24vids.com/tw-1987406879216074925/amplify_video_thumb/1987405957186342913/img/z4Zh44M927ByoEjj.jpg)
![The Enemy Within: An American Muslim Claims - The U.S. is the Enemy of Islam By: Ofer Binshtok Sheikh Ahmad Musa Jibril, whose many followers rely on his vast and profound knowledge of Islam, positions the United States—his birthplace and country of citizenship—as an enemy of Muslims. He asserts that the West, led by the U.S., fundamentally opposes Sharia and Tawhid, listing it alongside Israel and Russia as part of a hostile coalition against Islam’s victory. To him, Islam views the U.S. as an enemy, and every believing Muslim must recognize this. "The army of the Jews is a stone’s throw away with tanks and planes, waging war alongside the U.S.," he says, yet emphasizes: "They achieve a stunning, lightning-speed victory"—a clear allusion to the conquest of Damascus and the fall of Assad through Jihad. He declares Jihad as "the central pillar" of Islam, rejecting any permanent treaty with disbelievers like the U.S., who "will never accept Sharia," as it negates the struggle to impose Allah’s laws. Citing verses such as "And fight them until there is no more fitnah" (Al-Anfal 8:39), he permits only temporary truces. Jibril sees the victory over Assad as a step in the Jihad to establish Sharia, paving the way to defeat the U.S. and Israel—Islam’s primary enemies. Details of His Criminal Acts: In 2004, Jibril was convicted in Detroit, alongside his father, on 42 serious charges: conspiracy, bank fraud, mail fraud, money laundering, tax evasion, and possession of firearms and ammunition as a felon. The prosecution uncovered a sophisticated scheme involving the destruction of his properties to collect insurance money, resulting in losses of about $400,000. A mail carrier identified mail sent to over 80 aliases, and fake voter registration cards under fictitious names were found at his sister’s home. Sentenced to 6.5 years in a maximum-security prison in Terre Haute, Indiana ("Guantanamo North"), he was released in 2012 and ordered to pay $250,000 in restitution. These crimes reveal a pattern of criminal behavior that aligns with his views. Background: Sheikh Ahmad Musa Jibril is an Islamic-American preacher, a graduate of the University of Medina in Sharia, and holder of a law degree from Michigan. He gained prominence through his lectures on Tawhid and Jihad, attracting numerous followers who admire his deep knowledge, though he sparked controversy after his 2004 conviction. His words are seen as influential among Jihad supporters via social media. Part Two: Implications for the U.S. and the Historical Dimension Muslims in the U.S. who adopt Jibril’s worldview pose a cunning and dangerous internal threat lurking within American society. With his profound knowledge, he makes it clear this is a religious duty for every believer, backed by commands like "And fight them until there is no more fitnah (non-Muslims)" (Al-Anfal 8:39) and "Slay the Mushrikun (non-Muslims) wherever you find them" (Al-Tawbah 9:5), perfectly aligning with Jihad’s practical actions. They live in the U.S. but are loyal to a vision aiming to topple it from within—part of a 1,400-year Islamic colonialist campaign that began with Muhammad’s sword, conquering Persia, Byzantium, and Spain, replacing entire cultures with Sharia. For them, the U.S. is a future battlefield, continuing a patient tradition that waited centuries to seize "infidel" lands. America’s internal security faces a severe threat—not immediate, but as part of a long, calculated historical process that Jibril and his followers represent. They exploit democratic freedoms to grow stronger and plan, just as Islam waited before Constantinople fell in 1453. The victory over Assad proves their plan is in motion, and the U.S. is a future target that could take decades or centuries—a strategy that reshaped the world over 1,400 years and, in their view, will succeed again. Chapter on Additional Supporting References: As stated in Quran 8.39: "...fight them until disbelief (non-Muslims) disappears and the whole Dean (way of life) is for Allah alone...(for Islam)” As stated in Quran 9.5: “...kill the Mushrikun (non-Muslims) wherever you find them…" Al-Bukhari: "To wage war against Allah means to reject faith in Him." As stated in Quran 2.191: "The sin of disbelief in Allah is greater than committing murder." - The concept of Jihad as defined by Sharia law. 09.0 JIHAD (0: Jihad means to war against non-Muslims, and is etymologically derived from the word mujahada, signifying warfare to establish the religion. And it is the lesser jihad. As for the greater jihad, it is spiritual warfare against the lower self (nafs), which is why the Prophet (Allah bless him and give him peace) said as he was returning from jihad, "We have returned from the lesser jihad to the greater jihad." The scriptural basis for jihad, prior to scholarly consensus (def: b7) is such Koranic verses as: (1) "Fighting is prescribed for you" (Koran 2:216); (2) "Slay them wherever you find them" (Koran 4:89); (3) "Fight the idolators utterly" (Koran ); and such hadiths as the one related by Bukhari and Muslim that the Prophet (Allah bless him and give him peace) said: "I have been commanded to fight people until they testify that there is no god but Allah and that Muhammad is the Messenger of Allah, and perform the prayer, and pay zakat. If they say it, they have saved their blood and possessions from me, except for the rights of Islam over them. And their final reckoning is with Allah"; and the hadith reported by Muslim, "To go forth in the morning or evening to fight in the path of Allah is better than the whole world and everything in it." Details concerning jihad are found in the accounts of the military expeditions of the Prophet (Allah bless him and give him peace), including his own martial forays and those on which he dispatched others. The former consist of the ones he personally attended, some twenty seven (others say twenty-nine) of them. He fought in eight of them, and killed only one person with his noble hand, Ubayy ibn Khalaf, at the battle of Uhud. On the latter expeditions he sent others to fight. himself remaining at Medina, and these were forty-seven in number.) THE OBLIGATORY CHARACTER OF JIHAD 09.1 Jihad is a communal obligation (def: c3.2). When enough people perform it to successfully accomplish it, it is no longer obligatory upon others (0: the evidence for which is the Prophet's saying (Allah bless him and give him peace), "He who provides the equipment for a soldier in jihad has himself performed jihad," and Allah Most High having said: "Those of the believers who are unhurt but sit behind are not equal to those who fight in Allah's path with their property and lives. Allah has preferred those who fight with their property and lives a whole degree above those who sit behind. And to each. Allah has promised great good" (Koran 4:95). If none of those concerned perform jihad, and it does not happen at all, then everyone who is aware that it is obligatory is guilty of sin, if there was a possibility of having performed it. In the time of the Prophet (Allah bless him and give him peace) jihad was a communal obligation after his emigration (hijra) to Medina. As for subsequent times, there are two possible states in respect to non-Muslims. The first is when they are in their own countries, in which case jihad (def: 09.8) is a communal obligation, and this is what our author is speaking of when he says, "Jihad is a communal obligation," meaning upon the Muslims each year. The second state is when non-Muslims invade a Muslim country or near to one, in which case jihad is personally obligatory (def: c3.2) upon the inhabitants of that country, who must repel the non-Muslims with whatever they can). 09.2 jihad is personally obligatory upon all 'those present in the battle lines (A: and to flee is an enormity (dis: pH)) (0: provided one is able to fight. If unable, because of illness or the death of one's mount when not able to fight on foot, or because one no longer has a weapon, then one may leave. One may also leave if the opposing non-Muslim army is more than twice the size of the Muslim force). 09.3 Jihad is also (0: personally) obligatory for everyone (0: able to perform it, male or female, old or young) when the enemy has surrounded the Muslims (0: on every side, having entered our territory, even if the land consists of ruins, wilderness, or mountains, for non-Muslim forces entering Muslim lands is a weighty matter that cannot be ignored, but must be met with effort and struggle to repel them by every possible means. All of which is if conditions permit gathering (A: the above-mentioned) people, provisioning them, and readying them for war. If conditions do not permit this, as when the enemy has overrun the Muslims such that they are unable to provision or prepare themselves for war, then whoever is found by a non-Muslim and knows he will be killed if captured is obliged to defend himself in whatever way possible. But if not certain that he will be killed, meaning that he might or might not be, as when he might merely be taken captive, and he knows he will be killed if he does not surrender, then he may either surrender or fight. A woman too has a choice between fighting or surrendering if she is certain that she will not be subjected to lin indecent act if captured. If uncertain that she will be safe from such an act, she is obliged to fight, and surrender is not permissible). Source: Reliance of the Traveller - Revised Edition. The Classic Manual of Islamic Sacred Law 'Umdat al-Salik by Ahmad ibn Naqib al-Misri (d. 769/1368) in Arabic with Facing English Text, Commentary, and Appendices. Edited and Translated by Nuh Ha Mim Keller. Amana publications-Beltsville. Maryland U.S.A. Page 599-601. [CERTIFICATION OF AL-AZHAR] IN THE NAME OF ALLAH, MOST MERCIFUL AND COMPASSIONATE al-Azhar Islamic Research Academy. General Department for Research, Writing, and Translation. Mr, Nuh Ha Mim Keller. Amman, Jordan. Peace be upon you, and the mercy of Allah and His blessings. To commence: In response to the request you have submitted concerning the examination of the English translation of the book 'Umdat al-salik wa 'uddat alnasik by Ahmad ibn Naqib in the Shafi'i school of jurisprudence, together with appendices by Islamic scholars on matters of Islamic law, tenets of faith, and personal ethics and character: we certify that the above-mentioned translation corresponds to the Arabic original and conforms to the practice and faith of the orthodox Sunni Community (Ahl al-Sunna wa al-Jama'a). There is no objection to printing it and circulating it. The stamping of the pages of the above-mentioned work with the seal of the department has been completed. May Allah give you success in serving Sacred Knowledge and the religion. Peace be upon you, and the mercy of Allah and His blessings. Composed on 26 Rajab 1411 A.H.l11 February 1991 A.D. General Director of Research, Writing, and Translation Fath Allah Ya Sin Jazar [signed] Muhammad 'Umar Muhammad 'Umar [signed] Seal of al-Azhar [stamped] General Department for Research, Writing, and Translation. - Can Islam live in true peace with the infidels? No. By: Ofer Binshtok Only Hudna (truces), a temporary ceasefire, is made because Islam is in a weak position against the infidels. Hudna buys Islam time until its power overcomes the infidels, and then it will exterminate them, in accordance with Allah’s commands from the Quran and Muhammad. *According to Muhammad, Bukhari 1765, the earth belongs to Allah and his messenger, to Islam: Bukhari 1765: "…The Messenger of Allah (ﷺ) said: I want this... - He said to them (the same words) the third time (and on getting the same reply) he added: You should know that the earth belongs to Allah and His Apostle…" * According to Allah, from Qur'an 47.35, Allah commands the believers, do not seek peace when your hand is uppermost: Qur'an 47.35: "…So do not weaken and call for peace while you are superior…" * When Islam is in a position of weakness against the infidels, they have a holy command from Allah from the Quran and Muhammad to lie to the infidels to buy time: Muhammad in Bukhari hadith 3029: Allah's Messenger (ﷺ) called,: "War is deceit". Muhammad in Hadith Sahih, in Tirmidhi 1939: “Lying in time of war”. The message from Quran 3.28: Permission to lie to disbelievers as a defense, when Islam is in a state of weakness. Taqiyya. The message from Quran 16.106: "...Whoever disbelieves in [i.e., denies] Allāh after his belief...except for one who is forced [to renounce his religion] while his heart is secure in faith..." * Indeed, Islam is in a constant state of war against the infidels: “Islam is in an eternal state of war against heresy and disbelievers”. Quran 9.29 begins with: “Fight those who do not believe in Allah...” The message is also from Quran 8.39 Fight the disbelievers until only Islam will exists in the world. Quran 9.123 begins with: "O you who believe, fight those disbelievers who are near you..." The message is also from Hadith Bukhari 25: "Fight the disbelievers until they all convert to Islam and only then will their lives and property be protected…" * In 628 AD, Muhammad moved towards Mecca with an army of 1,400 warriors, a force that was not strong enough to face the mechanical army of the Quraysh tribe. This is why he signed the Hudna Treaty of Hudaybiya, a temporary 10-year ceasefire with the Quraish tribe. An agreement that was considered humiliating for him since he was forbidden to sign it while mentioning his status as a prophet and messenger of Allah. But Muhammad saw this agreement as a victory that gave him time to break the Quraysh's defense agreements with third parties (Bukhari 2731-2732). Which indeed allowed him a year later, in 629, to also attack the Jews of Khaibar. * According to Sharia law, hudna is a temporary ceasefire agreement for ten years; this is the only agreement that Muslims are allowed to sign with the infidels: * TRUCES (Hudna) 09.16 (O: As for truces, the author does not mention them. In Sacred Law truce means a peace treaty with those hostile to Islam, involving a cessation of fighting for a specified period, whether for payment or something else. The scriptural basis for them includes such Koranic verses as: (1) "An acquittal from Allah and His messenger..." (Koran 9:1); (2) "If they incline towards peace, then incline towards it also" (Koran 8:61); as well as the truce which the Prophet (Allah bless him and give him peace) made with Quraysh in the year of Hudaybiya, as related by Bukhari and Muslim. Truces are permissible, not obligatory. The only one who may effect a truce is the Muslim ruler of a region (or his representative) with a segment of the non-Muslims of the region, or the caliph (o25) (or his representative). When made with other than a portion of the non-Muslims, or when made with all of them, or with all in a particular region such as India or Asia Minor, then only the caliph (or his representative) may effect it, for it is a matter of the gravest consequence because it entails the nonperformance of jihad, whether globally or in a given locality, and our interests must be looked after therein, which is why it is best left to the caliph under any circumstances, or to someone he delegates to see to the interests of the various regions. There must be some interest served in making a truce other than mere preservation of the status quo. Allah Most High says, "So do not be fainthearted and call for peace, when it is you who are the uppermost" (Koran ) Interests that justify making a truce are such things as Muslim weakness because of lack of numbers or materiel, or the hope of an enemy becoming Muslim, for the Prophet (Allah bless him and give him peace) made a truce in the year Mecca was liberated with Safwan ibn Umayya for four months in hope that he would become Muslim, and he entered Islam before its time was up. If the Muslims are weak, a truce may be made for ten years if necessary, for the Prophet (Allah bless him and give him peace) made a truce with Quraysh for that long, as is related by Abu Dawud. It is not permissible to stipulate longer than that, save by means of new truces, each of which does not exceed ten years. The rulings of such a truce are inferable from those of the non-Muslim poll tax (def: 011); namely, that when a valid truce has been effected, no harm may be done to non-Muslims until it expires. * In 630 AD, Muhammad's power increased; he broke the agreement with Quraish and moved towards Mecca with about 10 thousand warriors and conquered it. The Quraish tribe converted to Islam, and Muhammad abolished the religious tolerance that existed in Mecca. With his own hands, he began to destroy the 360 holy sites for the different religions that lived there in mutual tolerance and harmony. He abolished this tolerance and left only the Islamic holy site. * Quran 8.58, in fact, allows Muslims to cancel any contract for "fear” that the other party will break it. Not because the other party violated the agreement, but only out of fear. So signing an agreement with Islam is basically meaningless. Quran 8.58: "If you are afraid of the treachery of some of your allies, you may disregard your treaty with them. God does not love the treacherous ones." In conclusion: As a religious command, from Allah, from the Quran, from Muhammad, and from Sharia law: * Islam is in a constant state of war against the infidels, until it destroys them. * When Islam is weak, the believers are commanded to obtain a hudna (temporary ceasefire) so that they can gain strength that will surpass the strength of the infidels. * There is no meaning in signing an agreement with Islam since they are allowed to violate it at any moment. * When the power of the believers exceeds the power of the infidels, the believers are ordered to abandon the Hudna agreement and destroy the infidels. - A Muslim must be loyal only to the Islamic Ummah By: Ofer Binshtok The identity of the Muslim is solely to be a part of the global Islamic Ummah, without any connection to a nation-state or to another culture that is not the Islamic Ummah. The idea of independent Islamic nation-states contradicts the Islamic idea as it is found in the Quran and Muhammad's Sunnah. A Muslim, wherever he is in the world, is part of the Islamic Ummah. A Ummah that should be ruled by a caliph through Sharia law. Islam is a global political-religious worldview of a world without borders. The existing Islamic nation-states are actually an act of heresy. A disbeliever who converts to Islam must completely break away from his former identity, become part of the Islamic Ummah, and serve its purposes personally. Every Muslim, wherever he is, is personally obligated to act so that the Islamic Ummah will be established—that is to say, to collapse every nation-state that exists in the world so that the Islamic Ummah will replace it. The fact that the idea of Ummah is included in the central motif of the Quran is evidence of the vital significance of this concept. In Islamic terminology, the term "Ummah" refers to the religious community, also known as the Islamic holy community. This is the primary interpretation of the phrase found in the Quran. Quran 5.51: "O you who believe! Take not the Jews and the Christians as Auliyâ’ (friends, protectors, helpers), they are but Auliyâ’ of each other. And if any amongst you takes them (as Auliyâ’), then surely he is one of them. Verily, Allâh guides not those people who are the Zâlimûn (polytheists and wrong-doers and unjust)." Quran 2.143 "Thus, have We made of you an Ummat justly balanced, that ye might be witnesses over the nations, and the Messenger a witness over yourselves; and We appointed the Qibla to which thou wast used, only to test those who followed the Messenger from those who would turn on their heels (From the Faith). Indeed it was (A change) momentous, except to those guided by Allah. And never would Allah Make your faith of no effect. For Allah is to all people Most surely full of kindness, Most Merciful." Quran 3.104 "Let there be one nation of you, calling to good, and bidding to honour, and forbidding dishonour; those are the prosperers." Quran 3.110 "You are the best nation produced [as an example] for mankind. You enjoin what is right and forbid what is wrong and believe in Allah. If only the People of the Scripture had believed, it would have been better for them. Among them are believers, but most of them are defiantly disobedient." Quran 16.92 "And be not like her who undoes the thread which she has spun after it has become strong, by taking your oaths a means of deception among yourselves, lest a nation may be more numerous than another nation. Allah only tests you by this [i.e who obeys Allah and fulfills Allah's Covenant and who disobeys Allah and breaks Allah's Covenant]. And on the Day of Resurrection, He will certainly make clear to you that wherein you used to differ [i.e. a believer confesses and believes in the Oneness of Allah and in the Prophethood of Prophet Muhammad SAW which the disbeliever denies it and that was their difference amongst them in the life of this world]." Tafsir Al-Qurtubi, volume 1, page 649: Muhammad said, "The earth was made a mosque for me." Sahih al-Bukhari, 3167: "The Prophet said, "If you embrace Islam, you will be safe. You should know that the earth belongs to Allah and His Apostle." - Islamic Conquests Throughout History](https://image.24vids.com/tw-1893989034554253679/ext_tw_video_thumb/1893986101515149312/pu/img/su5JR-omZK5TyU5m.jpg)
