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๐—›๐˜‚๐—ฟ๐˜ ๐—ฑ๐—ผ๐—ฒ๐˜€๐—ปโ€™๐˜ ๐—ฐ๐—ผ๐—บ๐—ฒ ๐—ณ๐—ฟ๐—ผ๐—บ ๐˜€๐—ถ๐˜๐˜‚๐—ฎ๐˜๐—ถ๐—ผ๐—ป๐˜€. ๐—œ๐˜ ๐—ฐ๐—ผ๐—บ๐—ฒ๐˜€ ๐—ณ๐—ฟ๐—ผ๐—บ ๐—ผ๐—ป๐—ฒ ๐˜„๐—ผ๐—ฟ๐—ฑ: ๐—ฒ๐˜…๐—ฝ๐—ฒ๐—ฐ๐˜๐—ฎ๐˜๐—ถ๐—ผ๐—ป. In this short video, Pujya Gurudevshri explains how expectations is the root cause of all hurt. โ€œMy way. According to me.โ€ The day expectations are not fulfilled, hurt begins. From hurt comes pain, then hate, then reaction. That...

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Jensen Huang: "People with really high expectations have very low resilience." "I think one of my great advantages is that I have very low expectations. And I mean that. Most of the Stanford graduates have very high expectations. And you deserve to have high expectations because you came from a great school. You were very successful. You're top of your class. Obviously, you were able to pay for tuition. And then you're graduating from one of the finest institutions on the planet. You're surrounded by other kids that are just incredible. You naturally have very high expectations. People with very high expectations have very low resilience. And unfortunately, resilience matters in success. I don't know how to teach it to you except for I hope suffering happens to you. And I was fortunate that I grew up with my parents providing a condition for us to be successful on the one hand, but there were plenty of opportunities for setbacks and suffering. And to this day, I use the phrase pain and suffering inside our company with great glee. And I mean that. Boy, this is going to cause a lot of pain and suffering. And I mean that in a happy way, because you want to train, you want to refine the character of your company. You want greatness out of them. And greatness is not intelligence. Greatness comes from character, and character isn't formed out of smart people. It's formed out of people who suffered. And so if I could wish upon you, I don't know how to do it. For all of you Stanford students, I wish upon you ample doses of pain and suffering."

Founder Mode

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๐—ก๐—ฒ๐—ด๐—ฎ๐˜๐—ถ๐˜ƒ๐—ฒ ๐—ฒ๐—บ๐—ผ๐˜๐—ถ๐—ผ๐—ป๐˜€ ๐—ฐ๐—ฎ๐—ป๐—ป๐—ผ๐˜ ๐—น๐—ฒ๐—ฎ๐˜ƒ๐—ฒ ๐˜๐—ต๐—ฒ ๐—บ๐—ถ๐—ป๐—ฑ ๐˜‚๐—ป๐˜๐—ถ๐—น ๐—ป๐—ฒ๐—ด๐—ฎ๐˜๐—ถ๐˜ƒ๐—ฒ ๐˜๐—ต๐—ผ๐˜‚๐—ด๐—ต๐˜๐˜€ ๐—ฑ๐—ผ. Pujya Gurudevshri explains that if the mind is filled with negative thoughts, expecting positive emotions like love, compassion, or friendship is difficult. To experience such emotions, one must work on the thoughts that create them. He suggests taking a few minutes to write down the thoughts that arise about a person, situation, or event, and later returning to assess them. Through this process, one recognises the burden of negative thoughts. By analysing them and identifying their root cause, one begins to realise the need to change oneโ€™s attitude and perspective. Without such a shift, the same thoughts continue to persist. Practice this and observe how freeing the mind from negative thoughts allows love and compassion to arise naturally.
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๐—ก๐—ฒ๐—ด๐—ฎ๐˜๐—ถ๐˜ƒ๐—ฒ ๐—ฒ๐—บ๐—ผ๐˜๐—ถ๐—ผ๐—ป๐˜€ ๐—ฐ๐—ฎ๐—ป๐—ป๐—ผ๐˜ ๐—น๐—ฒ๐—ฎ๐˜ƒ๐—ฒ ๐˜๐—ต๐—ฒ ๐—บ๐—ถ๐—ป๐—ฑ ๐˜‚๐—ป๐˜๐—ถ๐—น ๐—ป๐—ฒ๐—ด๐—ฎ๐˜๐—ถ๐˜ƒ๐—ฒ ๐˜๐—ต๐—ผ๐˜‚๐—ด๐—ต๐˜๐˜€ ๐—ฑ๐—ผ. Pujya Gurudevshri explains that if the mind is filled with negative thoughts, expecting positive emotions like love, compassion, or friendship is difficult. To experience such emotions, one must work on the thoughts that create them. He suggests taking a few minutes to write down the thoughts that arise about a person, situation, or event, and later returning to assess them. Through this process, one recognises the burden of negative thoughts. By analysing them and identifying their root cause, one begins to realise the need to change oneโ€™s attitude and perspective. Without such a shift, the same thoughts continue to persist. Practice this and observe how freeing the mind from negative thoughts allows love and compassion to arise naturally.

Shrimad Rajchandra Mission Dharampur

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ACT AS IF GOD IS WITHIN YOU There comes a moment when a man stops searching outside and remembers the Source he comes from. In that remembrance something timeless rises in him. His breath deepens, his spine straightens, and the sacred fire he had abandoned begins to roar again. This is not ambition, this is the return of his original nature. When he honours that inner summons the world around him changes its rhythm. Fear loses its grip because he finally understands that restlessness was never a flaw. It was the pulse of Shiva within, calling him to stand as the one who carries a message. Awakening is not an event, it is a recognition of what has always lived inside. A man who studies his inner command becomes unshakable. He moves from instinct to insight, from reaction to awareness, from noise to silence. He no longer gets pulled by the world because his steps come from a deeper intelligence. The more he listens within, the more life aligns outside. When he walks as the one who was sent, destiny adjusts itself to his certainty. Doors open, paths simplify, distractions fall away. The universe responds not to hesitation but to clarity. The one who rises from his center walks with the authority of consciousness itself, and consciousness never walks in doubt. Remember your own summons. You are not here to shrink, you are here to ignite, to awaken, to embody the fire of Shiva in your physical form. โœจ๐Ÿ™Œ๐Ÿพ๐Ÿ’ซ

๐ŸงฌMaxpein๐Ÿงฌ

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Another good one for Justice Sila on land titles: If you have bought or deal in land, watch ๐Ÿ‘‡๐Ÿฝthis. Itโ€™s not the TITLE DEED that matters, itโ€™s the ROOT OF TITLE that matters. 1.We have become so corrupt that the courts have concluded that we can no longer rely on what is at the lands registry to know who owns the land, we have to go to the root of title. 2.Basically, what is in the land registry is valid, only to the extent there is no dispute on the title. The moment there is a dispute, and there is more than one title, then the registry ceases to have conclusive meaning. We then have to dig into the root of that title. Basically go back in time and see where the title originated from, how it has changed hands overtime to its current claim. Anyone who bought fraudulent land in the process is screwed because they bought fraud not land, even if they did a search at the registry. It does even matter which land was registered first. is supposed to make sense. When fraud is so prevalent, and even originates from the very people supposed to protect us, such as land registry staff, then the law must evolve to protect the public. Root of title is going to protect the public from its corrupt self. Sometimes a mad man is restrained to avoid self harm. 4.And the Good Judge has explained that it does NOT replace the Torrens system, it clarifies Torrens in that when there are two tiles, its Torrens itself that begins to search for the root of title it had all along assumed to be conclusive. Hence there is no conflict between the Stanchart Manchester vs Dina Management cases.

Edwin H. Dande

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